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Author: Nachman Ben-Yehuda
Publisher: OUP USA
ISBN: 0199734860
Category : History
Languages : en
Pages : 313
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Book Description
The state of Israel was established in 1948 as a Jewish democracy without a legal separation between religion and the state. An expert on the construction of social and moral problems, Nachman Ben-Yehuda examines more than 50 years of media-reported unconventional and deviant behaviour by the Haredi community.
Author: Nachman Ben-Yehuda
Publisher: OUP USA
ISBN: 0199734860
Category : History
Languages : en
Pages : 313
Get Book Here
Book Description
The state of Israel was established in 1948 as a Jewish democracy without a legal separation between religion and the state. An expert on the construction of social and moral problems, Nachman Ben-Yehuda examines more than 50 years of media-reported unconventional and deviant behaviour by the Haredi community.
Author: Nachman Ben-Yehuda
Publisher: Oxford University Press
ISBN: 019981323X
Category : Social Science
Languages : en
Pages : 313
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Book Description
The state of Israel was established in 1948 as a Jewish democracy, without a legal separation between religion and the state. Ever since, the tension between the two has been a central political, social, and moral issue in Israel, resulting in a cultural conflict between secular Jews and the fundamentalist, ultra-orthodox Haredi community. What is the nature of this cultural conflict and how is it managed? In Theocratic Democracy, Nachman Ben-Yehuda examines more than fifty years of media-reported unconventional and deviant behavior by members of the Haredi community. Ben-Yehuda finds not only that this behavior has happened increasingly often over the years, but also that its most salient feature is violence--a violence not random or precipitated by situational emotional rage, but planned and aimed to achieve political goals. Using verbal and non-verbal violence in the forms of curses, intimidation, threats, arson, stone-throwing, beatings, mass violations, and more, Haredi activists try to push Israel toward a more theocratic society. Driven by a theological notion that all Jews are mutually responsible and accountable to the Almighty, these activists believe that the sins of the few are paid for by the many. Making Israel a theocracy will, they believe, reduce the risk of transcendental penalties. Ben-Yehuda shows how the political structure that accommodates the strong theocratic and secular pressures Israel faces is effectively a theocratic democracy. Characterized by chronic negotiations, tensions, and accommodations, it is by nature an unstable structure. However, in his fascinating and lively account, Nachman Ben-Yehuda demonstrates how it allows citizens with different worldviews to live under one umbrella of a nation-state without tearing the social fabric apart.
Author: Frederick Clarkson
Publisher:
ISBN:
Category : Political Science
Languages : en
Pages : 296
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Book Description
How should we respond to violence against abortion clinics and some of the lunatic, even comical pronouncements of individuals on the religious right? Frederick Clarkson makes it clear that behind the lone nuts who sometimes grace the headline news is a powerful and growing political movement. Drawing on years of rigorous research, Clarkson casts light on the wild card of the "theology of vigilantism" which urges the enforcement of "God's law.
Author: Du Bois Henry Loux
Publisher:
ISBN:
Category : Democracy
Languages : en
Pages : 104
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Book Description
Author: DuBois Henry Loux
Publisher:
ISBN:
Category : Democracy
Languages : en
Pages : 286
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Book Description
Author: Misagh Parsa
Publisher: Harvard University Press
ISBN: 0674974298
Category : Political Science
Languages : en
Pages : 417
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Book Description
The Green Movement protests that erupted in Iran in 2009 amid allegations of election fraud shook the Islamic Republic to its core. For the first time in decades, the adoption of serious liberal reforms seemed possible. But the opportunity proved short-lived, leaving Iranian activists and intellectuals to debate whether any path to democracy remained open. Offering a new framework for understanding democratization in developing countries governed by authoritarian regimes, Democracy in Iran is a penetrating, historically informed analysis of Iran’s current and future prospects for reform. Beginning with the Iranian Revolution of 1979, Misagh Parsa traces the evolution of Iran’s theocratic regime, examining the challenges the Islamic Republic has overcome as well as those that remain: inequalities in wealth and income, corruption and cronyism, and a “brain drain” of highly educated professionals eager to escape Iran’s repressive confines. The political fortunes of Iranian reformers seeking to address these problems have been uneven over a period that has seen hopes raised during a reformist administration, setbacks under Ahmadinejad, and the birth of the Green Movement. Although pro-democracy activists have made progress by fits and starts, they have few tangible reforms to show for their efforts. In Parsa’s view, the outlook for Iranian democracy is stark. Gradual institutional reforms will not be sufficient for real change, nor can the government be reformed without fundamentally rethinking its commitment to the role of religion in politics and civic life. For Iran to democratize, the options are narrowing to a single path: another revolution.
Author: Ran Hirschl
Publisher: Harvard University Press
ISBN: 0674264452
Category : Law
Languages : en
Pages : 315
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Book Description
At the intersection of two sweeping global trends—the rise of popular support for principles of theocratic governance and the spread of constitutionalism and judicial review—a new legal order has emerged: constitutional theocracy. It enshrines religion and its interlocutors as “a” or “the” source of legislation, and at the same time adheres to core ideals and practices of modern constitutionalism. A unique hybrid of apparently conflicting worldviews, values, and interests, constitutional theocracies thus offer an ideal setting—a “living laboratory” as it were—for studying constitutional law as a form of politics by other means. In this book, Ran Hirschl undertakes a rigorous comparative analysis of religion-and-state jurisprudence from dozens of countries worldwide to explore the evolving role of constitutional law and courts in a non-secularist world. Counterintuitively, Hirschl argues that the constitutional enshrinement of religion is a rational, prudent strategy that allows opponents of theocratic governance to talk the religious talk without walking most of what they regard as theocracy’s unappealing, costly walk. Many of the jurisdictional, enforcement, and cooptation advantages that gave religious legal regimes an edge in the pre-modern era, are now aiding the modern state and its laws in its effort to contain religion. The “constitutional” in a constitutional theocracy thus fulfills the same restricting function it carries out in a constitutional democracy: it brings theocratic governance under check and assigns to constitutional law and courts the task of a bulwark against the threat of radical religion.
Author: Benjamin E. Park
Publisher: Liveright Publishing
ISBN: 1631494872
Category : History
Languages : en
Pages : 303
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Book Description
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
Author: Alexander Kaye
Publisher: Oxford University Press, USA
ISBN: 0190922745
Category : History
Languages : en
Pages : 281
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Book Description
"This book is about the attempt of Orthodox Jewish Zionists to implement traditional Jewish law (halakha) as the law of the State of Israel. These religious Zionists began their quest for a halakhic sate immediately after Israel's establishment in 1948 and competed for legal supremacy with the majority of Israeli Jews who wanted Israel to be a secular democracy. Although Israel never became a halachic state, the conflict over legal authority became the backdrop for a pervasive culture war, whose consequences are felt throughout Israeli society until today. The book traces the origins of the legal ideology of religious Zionists and shows how it emerged in the middle of the twentieth century. It further shows that the ideology, far from being endemic to Jewish religious tradition as its proponents claim, is a version of modern European jurisprudence, in which a centralized state asserts total control over the legal hierarchy within its borders. The book shows how the adoption (conscious or not) of modern jurisprudence has shaped religious attitudes to many aspects of Israeli society and politics, created an ongoing antagonism with the state's civil courts, and led to the creation of a new and increasingly powerful state rabbinate. This account is placed into wider conversations about the place of religion in democracies and the fate of secularism in the modern world. It concludes with suggestions about how a better knowledge of the history of religion and law in Israel may help ease tensions between its religious and secular citizens"--
Author: Paul Edward Gottfried
Publisher: University of Missouri Press
ISBN: 0826263151
Category : Political Science
Languages : en
Pages : 170
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Book Description
Multiculturalism and the Politics of Guilt extends Paul Gottfried’s examination of Western managerial government’s growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West’s relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entitlements and fulfill the other material programs of older welfare regimes, they have ceased to make qualitative leaps in the direction of social democracy. For the new political elite, nationalization and income redistributions have become less significant than controlling the speech and thought of democratic citizens. An escalating hostility toward the bourgeois Christian past, explicit or at least implicit in the policies undertaken by the West and urged by the media, is characteristic of what Gottfried labels an emerging “therapeutic” state. For Gottfried, acceptance of an intrusive political correctness has transformed the religious consciousness of Western, particularly Protestant, society. The casting of “true” Christianity as a religion of sensitivity only toward victims has created a precondition for extensive social engineering. Gottfried examines late-twentieth-century liberal Christianity as the promoter of the politics of guilt. Metaphysical guilt has been transformed into self-abasement in relation to the “suffering just” identified with racial, cultural, and lifestyle minorities. Unlike earlier proponents of religious liberalism, the therapeutic statists oppose anything, including empirical knowledge, that impedes the expression of social and cultural guilt in an effort to raise the self-esteem of designated victims. Equally troubling to Gottfried is the growth of an American empire that is influencing European values and fashions. Europeans have begun, he says, to embrace the multicultural movement that originated with American liberal Protestantism’s emphasis on diversity as essential for democracy. He sees Europeans bringing authoritarian zeal to enforcing ideas and behavior imported from the United States. Multiculturalism and the Politics of Guilt extends the arguments of the author’s earlier After Liberalism. Whether one challenges or supports Gottfried’s conclusions, all will profit from a careful reading of this latest diagnosis of the American condition.
