The World's Desire, by H. Rider Haggard and Maurice Greiffenhagen(illustrated)

The World's Desire, by H. Rider Haggard and Maurice Greiffenhagen(illustrated) PDF Author: Haggard H. Rider
Publisher: Createspace Independent Publishing Platform
ISBN: 9781532707896
Category :
Languages : en
Pages : 146

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Book Description
The World's Desire is a classic fantasy novel first published in 1890 and written by H. Rider Haggard and Andrew Lang.Its importance was recognised in its later revival in paperback by Ballantine Books as the fortieth volume of the celebrated Ballantine Adult Fantasy series in January 1972. The World's Desire is the story of the hero Odysseus, mainly referred to as "the Wanderer" for the bulk of the novel. Odysseus returns home to Ithaca after his second, unsung journey. He is hoping to find a "home at peace, wife dear and true and his son worthy of him."Unfortunately, he does not find any of the three, instead his home is ravaged by a plague and his wife Penelope has been slain. As he grieves, he is visited by an old flame, Helen of Troy, for whom the novel is named. Helen leads him to equip himself with the Bow of Eurytus and embark on his last journey. This is an exhausting journey in which he encounters a Pharaoh who is wed to a murderess beauty, a holy and helpful priest, and his own fate.Odysseus, sometimes addressed as Ulysses or simply "the Wanderer," is returning home from his unsung, second wandering. The son of Laertes was required to wander until he reached the land of men who have never tasted salt. Odysseus had endured the curse, fulfilled the prophecy and wanted only to return to a "home at peace, wife dear and true and his son worthy of him"[4] This was not the home he found. He returns to his home to find upon the arm of a stranger the gold bracelet he had given his wife, Penelope. Overwhelmed with his grief, Odysseus takes solace when he find the Bow of Eurytus and his armour, still intact. With these in his possession, he continues on through Ithaca. Along the way, Odysseus stops to rest at the Temple of Aphrodite and is accosted by the vision of the young and beautiful Helen of Troy, a previous love. The vision tells him to find Helen, leaving him with a renewed sense of purpose and a full chalice of wine. He sleeps, and wakes during his capture by the Sidonians. He travels with them for a time, while he plots, then launches his escape. When he escapes and casts the Sidonian bodies overboard, he happens upon a pilot and continues on his journey to Tanis and the Sanctuary of Heracles (the Safety of Strangers). It was not long before word had spread of his ways. He was accepted to see Pharaoh Meneptah and his beautiful and listless queen Meriamun, who faints at seeing Odysseus although he does not know why. Queen Meriamun and the Pharaoh are half brother and sister. Their marriage is not a happy union but is rather fuelled with competitive feelings of animosity. A story is told to Odysseus by the Priest Rei describing one such competitive bought between Meriamun and the Pharaoh that ended with a stabbing attempt on the Pharaoh from Meriamun and her promise to leave and search until she finds a man worthy of her love. Eventually, Meriamun swallowed her pride and agreed to her father and the prince's wish that she wed. However, this was not without a price. She demanded that she be equal in all things to the Pharaoh, it was granted and from that point on she was pacified toward the Prince. Though before her wedding night, Meriamun was outraged that she must act as the Pharaoh's wife, she returns to Rei the next night, pacified and speaking of dreams. In one dream in particular, Meriamun encounters a man, who is not the Pharaoh, but who she loves very much. In the dream she was competing for the love of this man with another, more beautiful, woman. After the dream was revealed to Rei, they spoke of it no more. Rei moves on in his story. Osiris died and Meneptah and Meriamun reigned. She provided one child and ruled with authority. Meneptah lost interest in vying for the Queen's love and so began an open affection for one of her beautiful ladies, Hataska. Hataska was her first lady and tried to openly declare herself the Queen's equal in the Pharaoh's affection and power. ect...

The World's Desire, by H. Rider Haggard and Maurice Greiffenhagen(illustrated)

The World's Desire, by H. Rider Haggard and Maurice Greiffenhagen(illustrated) PDF Author: Haggard H. Rider
Publisher: Createspace Independent Publishing Platform
ISBN: 9781532707896
Category :
Languages : en
Pages : 146

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Book Description
The World's Desire is a classic fantasy novel first published in 1890 and written by H. Rider Haggard and Andrew Lang.Its importance was recognised in its later revival in paperback by Ballantine Books as the fortieth volume of the celebrated Ballantine Adult Fantasy series in January 1972. The World's Desire is the story of the hero Odysseus, mainly referred to as "the Wanderer" for the bulk of the novel. Odysseus returns home to Ithaca after his second, unsung journey. He is hoping to find a "home at peace, wife dear and true and his son worthy of him."Unfortunately, he does not find any of the three, instead his home is ravaged by a plague and his wife Penelope has been slain. As he grieves, he is visited by an old flame, Helen of Troy, for whom the novel is named. Helen leads him to equip himself with the Bow of Eurytus and embark on his last journey. This is an exhausting journey in which he encounters a Pharaoh who is wed to a murderess beauty, a holy and helpful priest, and his own fate.Odysseus, sometimes addressed as Ulysses or simply "the Wanderer," is returning home from his unsung, second wandering. The son of Laertes was required to wander until he reached the land of men who have never tasted salt. Odysseus had endured the curse, fulfilled the prophecy and wanted only to return to a "home at peace, wife dear and true and his son worthy of him"[4] This was not the home he found. He returns to his home to find upon the arm of a stranger the gold bracelet he had given his wife, Penelope. Overwhelmed with his grief, Odysseus takes solace when he find the Bow of Eurytus and his armour, still intact. With these in his possession, he continues on through Ithaca. Along the way, Odysseus stops to rest at the Temple of Aphrodite and is accosted by the vision of the young and beautiful Helen of Troy, a previous love. The vision tells him to find Helen, leaving him with a renewed sense of purpose and a full chalice of wine. He sleeps, and wakes during his capture by the Sidonians. He travels with them for a time, while he plots, then launches his escape. When he escapes and casts the Sidonian bodies overboard, he happens upon a pilot and continues on his journey to Tanis and the Sanctuary of Heracles (the Safety of Strangers). It was not long before word had spread of his ways. He was accepted to see Pharaoh Meneptah and his beautiful and listless queen Meriamun, who faints at seeing Odysseus although he does not know why. Queen Meriamun and the Pharaoh are half brother and sister. Their marriage is not a happy union but is rather fuelled with competitive feelings of animosity. A story is told to Odysseus by the Priest Rei describing one such competitive bought between Meriamun and the Pharaoh that ended with a stabbing attempt on the Pharaoh from Meriamun and her promise to leave and search until she finds a man worthy of her love. Eventually, Meriamun swallowed her pride and agreed to her father and the prince's wish that she wed. However, this was not without a price. She demanded that she be equal in all things to the Pharaoh, it was granted and from that point on she was pacified toward the Prince. Though before her wedding night, Meriamun was outraged that she must act as the Pharaoh's wife, she returns to Rei the next night, pacified and speaking of dreams. In one dream in particular, Meriamun encounters a man, who is not the Pharaoh, but who she loves very much. In the dream she was competing for the love of this man with another, more beautiful, woman. After the dream was revealed to Rei, they spoke of it no more. Rei moves on in his story. Osiris died and Meneptah and Meriamun reigned. She provided one child and ruled with authority. Meneptah lost interest in vying for the Queen's love and so began an open affection for one of her beautiful ladies, Hataska. Hataska was her first lady and tried to openly declare herself the Queen's equal in the Pharaoh's affection and power. ect...

The World's Desire, by H. Rider Haggard and Andrew Lang. With 27 Illus. from Drawings by Maurice Greiffenhagen

The World's Desire, by H. Rider Haggard and Andrew Lang. With 27 Illus. from Drawings by Maurice Greiffenhagen PDF Author: Henry Rider Haggard
Publisher:
ISBN:
Category :
Languages : en
Pages : 316

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The World's Desire

The World's Desire PDF Author: Henry Rider Haggard
Publisher:
ISBN:
Category :
Languages : en
Pages : 274

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The World's Desire by H. Rider Haggard and Andrew Lang

The World's Desire by H. Rider Haggard and Andrew Lang PDF Author: Andrew Lang
Publisher:
ISBN:
Category :
Languages : en
Pages : 280

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The period in which the story of The World's Desire is cast, was a period when, as Miss Braddon remarks of the age of the Plantagenets, "anything might happen." Recent discoveries, mainly by Dr. Schliemann and Mr. Flinders Petrie, have shown that there really was much intercourse between Heroic Greece, the Greece of the Achaeans, and the Egypt of the Ramessids. This connection, rumoured of in Greek legends, is attested by Egyptian relics found in the graves of Mycenae, and by very ancient Levantine pottery, found in contemporary sites in Egypt. Homer himself shows us Odysseus telling a feigned, but obviously not improbable, tale of an Achaean raid on Egypt. Meanwhile the sojourn of the Israelites, with their Exodus from the land of bondage, though not yet found to be recorded on the Egyptian monuments, was probably part of the great contemporary stir among the peoples. These events, which are only known through Hebrew texts, must have worn a very different aspect in the eyes of Egyptians, and of pre-historic Achaean observers, hostile in faith to the Children of Israel. The topic has since been treated in fiction by Dr. Ebers, in his Joshua. In such a twilight age, fancy has free play, but it is a curious fact that, in this romance, modern fancy has accidentally coincided with that of ancient Greece.Most of the novel was written, and the apparently "un-Greek" marvels attributed to Helen had been put on paper, when a part of Furtwängler's recent great lexicon of Mythology appeared, with the article on Helen. The authors of The World's Desire read it with a feeling akin to amazement. Their wildest inventions about the Daughter of the Swan, it seemed, had parallels in the obscurer legends of Hellas. There actually is a tradition, preserved by Eustathius, that Paris beguiled Helen by magically putting on the aspect of Menelaus. There is a mediaeval parallel in the story of Uther and Ygerne, mother of Arthur, and the classical case of Zeus and Amphitryon is familiar. Again, the blood-dripping ruby of Helen, in the tale, is mentioned by Servius in his commentary on Virgil (it was pointed out to one of the authors by Mr. Mackail). But we did not know that the Star of the story was actually called the "Star-stone" in ancient Greek fable. The many voices of Helen are alluded to by Homer in the Odyssey: she was also named Echo, in old tradition. To add that she could assume the aspect of every man's first love was easy. Goethe introduces the same quality in the fair witch of his Walpurgis Nacht. A respectable portrait of Meriamun's secret counsellor exists, in pottery, in the British Museum, though, as it chances, it was not discovered by us until after the publication of this romance. The Laestrygonian of the Last Battle is introduced as a pre-historic Norseman. Mr. Gladstone, we think, was perhaps the first to point out that the Laestrygonians of the Odyssey, with their home on a fiord in the Land of the Midnight Sun, were probably derived from travellers' tales of the North, borne with the amber along the immemorial Sacred Way. The Magic of Meriamun is in accordance with Egyptian ideas; her resuscitation of the dead woman, Hataska, has a singular parallel in Reginald Scot's Discovery of Witchcraft (1584), where the spell "by the silence of the Night" is not without poetry. The general conception of Helen as the World's Desire, Ideal Beauty, has been dealt with by M. Paul de St. Victor, and Mr. J. A. Symonds. For the rest, some details of battle, and of wounds, which must seem very "un-Greek" to critics ignorant of Greek literature, are borrowed from Homer.H. R. H. A. L.

The Bookseller and the Stationery Trades' Journal

The Bookseller and the Stationery Trades' Journal PDF Author:
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Category : Bibliography
Languages : en
Pages : 1826

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Official organ of the book trade of the United Kingdom.

Kaye's and Malleson's History of the Indian Mutiny of 1857-9

Kaye's and Malleson's History of the Indian Mutiny of 1857-9 PDF Author: Sir John William Kaye
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Category : India
Languages : en
Pages : 520

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The World's Desire

The World's Desire PDF Author: Henry Rider Haggard
Publisher:
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Category :
Languages : en
Pages : 316

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The Story of My Heart

The Story of My Heart PDF Author: Richard Jefferies
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Category : Authors, English
Languages : en
Pages : 302

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The World's Desire

The World's Desire PDF Author: H. Rider Haggard
Publisher: Createspace Independent Publishing Platform
ISBN: 9781979069151
Category :
Languages : en
Pages : 128

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The World's Desire By H. Rider Haggard

The Book of Dreams and Ghosts

The Book of Dreams and Ghosts PDF Author: Andrew Lang
Publisher: IndyPublish.com
ISBN:
Category : Fiction
Languages : en
Pages : 368

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." . . the stories we have been telling deal with living men supposed to be influencing living men. When the dead are alleged to exercise a similar power, we have to suppose that some consciousness survives the grave, and manifests itself by causing hallucinations among the living. Instances of this have already been given in "The Ghost and the Portrait," "The Bright Scar" and "Riding Home after Mess." These were adduced as examples of veracity in hallucinations. Each appearance gave information to the seer which he did not previously possess. In the first case, the lady who saw the soldier and the suppliant did not know of their previous existence and melancholy adventure. In the second, the brother did not know that his dead sister's face had been scratched. In the third, the observer did not know that Lieutenant B. had grown a beard and acquired a bay pony with black mane and tail. But though the appearances were veracious, they were purposeless, and again, as in each case the information existed in living minds, it may have been wired on from them. . . ."