Author: Friedrich Max Müller
Publisher:
ISBN:
Category : Hindu philosophy
Languages : en
Pages : 138
Book Description
The six systems of Indian philosophy. v. 2. Vedanta and Purva-Mimamsa. v. 3. Samkhya and Yoga. v. 4. Naya and Vaiseshika
Author: Friedrich Max Müller
Publisher:
ISBN:
Category : Hindu philosophy
Languages : en
Pages : 138
Book Description
Publisher:
ISBN:
Category : Hindu philosophy
Languages : en
Pages : 138
Book Description
Indian Books in Print
Author:
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 1080
Book Description
Publisher:
ISBN:
Category : English imprints
Languages : en
Pages : 1080
Book Description
The Six Systems of Indian Philosophy
Author: Friedrich Max Müller
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 476
Book Description
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 476
Book Description
The Six Systems of Indian Philosophy
Author: N. D. Rajadhyaksha
Publisher:
ISBN:
Category : Hindu philosophy
Languages : en
Pages : 172
Book Description
Publisher:
ISBN:
Category : Hindu philosophy
Languages : en
Pages : 172
Book Description
The Six Systems of Indian Philosophy
Author: Friedrich Max Müller
Publisher:
ISBN:
Category : Philosophy, Indic
Languages : en
Pages : 524
Book Description
Publisher:
ISBN:
Category : Philosophy, Indic
Languages : en
Pages : 524
Book Description
The National Union Catalog, Pre-1956 Imprints
Author:
Publisher:
ISBN:
Category : Union catalogs
Languages : en
Pages : 714
Book Description
Publisher:
ISBN:
Category : Union catalogs
Languages : en
Pages : 714
Book Description
The National Bibliography of Indian Literature, 1901-1953: Assamese, Bengali, English, Gujarati
Author: V. Y. Kulkarni
Publisher:
ISBN:
Category : India
Languages : en
Pages : 818
Book Description
Publisher:
ISBN:
Category : India
Languages : en
Pages : 818
Book Description
Six Systems of Indian Philosophy; Samkhya and Yoga; Naya and Vaiseshika
Author: F Max Muller
Publisher: Literary Licensing, LLC
ISBN: 9781498067430
Category :
Languages : en
Pages : 404
Book Description
This Is A New Release Of The Original 1899 Edition.
Publisher: Literary Licensing, LLC
ISBN: 9781498067430
Category :
Languages : en
Pages : 404
Book Description
This Is A New Release Of The Original 1899 Edition.
Systems of Indian Philosophy
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 355
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 355
Book Description
The Six Systems of Indian Philosophy
Author: Friedrich Max Müller
Publisher: Theclassics.Us
ISBN: 9781230246000
Category : Hindu philosophy
Languages : en
Pages : 158
Book Description
Ce livre historique peut contenir de nombreuses coquilles et du texte manquant. Les acheteurs peuvent generalement telecharger une copie gratuite scannee du livre original (sans les coquilles) aupres de l'editeur. Non reference. Non illustre. 1899 edition. Extrait: ...less opposed to the common consciousness of mankind in admitting the reality of individual souls. Dualism is always more popular than rigorous Monism, and the Samkhya was clearly dualistic when it postulated nature, not only as the result of Avidya or Maya, but as something real in the ordinary sense of that word, and when it allowed to the individual souls or (rivas also an independent character. It should be remembered that the denial of an fsvara or personal Lord did not probably form part of the original Samkhya, as presented to us in the Tattva-samasa. It would seem therefore that on these very important points the Samkhya was more conciliatory and less defiant to the common sense of mankind than the Vedanta, and though this is far from proving that it was therefore posterior to the Vedanta in its severest form, it might well be accepted as an indication that these two streams of thought followed parallel courses, starting from a common fund of ancient Vedic thoughts, but diverging afterwards, the Vedanta unflinchingly following its straight course, the other, the Samkhya, avoiding certain whirlpools of thought which seemed dangerous to the ordinary swimmer. To the people at large it would naturally seem as if the Vedanta taught the oneness of all individual souls or subjects in Brahman, and the illusory character of all that is objective, while the Samkhya allowed at all events the temporary reality of the objective world and the multiplicity of individual souls. Of course, we must leave it an open question for the present whether the extreme monistic view of the Veda was due to Samkara, or whether, like Bamanuga, he also could claim the authority of Purva&aryas in his...
Publisher: Theclassics.Us
ISBN: 9781230246000
Category : Hindu philosophy
Languages : en
Pages : 158
Book Description
Ce livre historique peut contenir de nombreuses coquilles et du texte manquant. Les acheteurs peuvent generalement telecharger une copie gratuite scannee du livre original (sans les coquilles) aupres de l'editeur. Non reference. Non illustre. 1899 edition. Extrait: ...less opposed to the common consciousness of mankind in admitting the reality of individual souls. Dualism is always more popular than rigorous Monism, and the Samkhya was clearly dualistic when it postulated nature, not only as the result of Avidya or Maya, but as something real in the ordinary sense of that word, and when it allowed to the individual souls or (rivas also an independent character. It should be remembered that the denial of an fsvara or personal Lord did not probably form part of the original Samkhya, as presented to us in the Tattva-samasa. It would seem therefore that on these very important points the Samkhya was more conciliatory and less defiant to the common sense of mankind than the Vedanta, and though this is far from proving that it was therefore posterior to the Vedanta in its severest form, it might well be accepted as an indication that these two streams of thought followed parallel courses, starting from a common fund of ancient Vedic thoughts, but diverging afterwards, the Vedanta unflinchingly following its straight course, the other, the Samkhya, avoiding certain whirlpools of thought which seemed dangerous to the ordinary swimmer. To the people at large it would naturally seem as if the Vedanta taught the oneness of all individual souls or subjects in Brahman, and the illusory character of all that is objective, while the Samkhya allowed at all events the temporary reality of the objective world and the multiplicity of individual souls. Of course, we must leave it an open question for the present whether the extreme monistic view of the Veda was due to Samkara, or whether, like Bamanuga, he also could claim the authority of Purva&aryas in his...