The Sāṅkhya Philosophy PDF Download
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Author: S. G. M. Weerasinghe
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 406
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Book Description
Author: S. G. M. Weerasinghe
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 406
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Book Description
Author: Īśvarakr̥ṣṇa
Publisher:
ISBN:
Category : Nyaya
Languages : en
Pages : 192
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Book Description
Author: Gerald James Larson
Publisher: Princeton University Press
ISBN: 1400853532
Category : Philosophy
Languages : en
Pages : 690
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Book Description
Samkhya is one of the oldest, if not the oldest, system of classical Indian philosophy. This book traces its history from the third or fourth century B. C. up through the twentieth century. The Encyclopedia as a whole will present the substance of the various Indian systems of thought to philosophers unable to read the Sanskrit and having difficulty in finding their way about in the translations (where such exist). This volume includes a lengthy introduction by Gerald James Larson, which discusses the history of Samkhya and its philosophical contours overall. The remainder of the book includes summaries in English of all extant Sanskrit texts of the system. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Author: Mikel Burley
Publisher: Routledge
ISBN: 1134159773
Category : History
Languages : en
Pages : 457
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Book Description
Samkhya and Yoga are two of the oldest and most influential systems of classical Indian philosophy. This book provides a thorough analysis of the systems in order to fully understand Indian philosophy. Placing particular emphasis on the metaphysical schema which underlies both concepts, the author adeptly develops a new interpretation of the standard views on Samkhya and Yoga. Drawing upon existing sources and using insights from both Eastern and Western philosophy and religious practice, this comprehensive interpretation is respectful to the underlying spiritual purpose of the Indian systems. It serves to illuminate the relation between the theoretical and practical dimensions of Samkhya and Yoga. The book fills a gap in current scholarship and will be of interest to those concerned with Indology as well as philosophies in general and their similarities and differences with other traditions.
Author: Ashish Dalela
Publisher: Shabda Press
ISBN: 9788193052303
Category :
Languages : en
Pages : 254
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Book Description
Why the Observer Needs a Central Place in Science The dominantly materialist outlook of modern science leaves a lot unexplained. This includes the nature of sensation, concepts, beliefs and judgments, and an understanding of morality. Science was developed by evicting all aspects of the subject from its theories, and this has now become a hindrance in the scientific study of the observer. Does the eviction of subjective qualities only impact the understanding of the subject, or does it also affect the understanding of matter within science? The dominant belief today is that the current view of matter is nearly final and mind and consciousness will be soon explained based on it. Sankhya and Science argues to the contrary. The nature of material objects if they are created and perceived by conscious beings is different than if they are independent of consciousness. If objects are created and perceived by conscious beings, they should be described as symbols of meanings rather than as meaningless things. Questions Tackled in This Book First, the author discusses a wide variety of problems in modern science, including mathematics, computing, physics, chemistry, biology and neuroscience and how they cannot be solved in the materialistic view.Then, the author offers the alternative view of matter based on Sankhya philosophy--meanings in consciousness are reflected in matter to create symbols of meaning. Now, to know all aspects of matter we need to understand all aspects of the observer, otherwise the theory of matter is incomplete. Mind and Matter Integrated into a Semantic Science The book connects a semantic view of matter to the problems of indeterminism and uncertainty in quantum physics, the problem of meaning in computing theory, the nature of information in chemistry and biology, and the problem of sensation and cognition in psychology and neuroscience. Unlike in modern science, where meaning and information are emergent properties of physical objects, in Sankhya, objects are created when the mind transfers meanings into space-time. The reader will see how mind and matter can be integrated without stepping outside the rational-empirical approach to science. Moreover, this integration can engender new kinds of empirical theories, better able to explain phenomena currently lying outside the reach of science. This deeper understanding of mind and matter also builds up the conceptual framework for understanding other complex topics such as Vedic Cosmology, meditation, mantras, prana, reincarnation and karma. The book illustrates how the choices of consciousness are first converted into meanings in the mind, which are then converted into energy, which is then converted into material objects through incremental steps. By the end of the book, the author builds a new approach to doing science. This paradigm will be able to explain more phenomena than current theories, and will solve the problems of indeterminism, uncertainty and incompleteness which plague current sciences. How Is This book Different? Most people drawing parallels between science and Eastern philosophy end up claiming that the Eastern mystics knew thousands of years back what modern science discovered only recently. This conclusion may be satisfying as a bridge between religion and science, but it is ultimately futile--if the mystical viewpoint is similar to the materialist view then why we still need mysticism? Instead of parallels, this book offers a contrarian view of matter and science. It hopes to show that current science and mysticism are not convergent (although a new science and mysticism could be). The convergence requires not faith but an evolution of science itself. This approach is interesting because it tells us that the convergence will be rational rather than a matter of faith.
Author: Swami Abhedānanda
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 710
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Book Description
Author: Kapila
Publisher:
ISBN:
Category : Sankhya
Languages : en
Pages : 112
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Book Description
Provides a path-breaking study of the beginning, growth, gains, and dilemmas of women's movements in countries throughout the world. Focuses on the global South.
Author: Swami Niranjanananda Saraswati
Publisher: Bihar School of Yoga
ISBN: 9788186336595
Category : Philosophy
Languages : en
Pages : 0
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Book Description
For the spiritual aspirant, samkhya is the metaphysics of self-realization and yoga is the sadhana or means to achieve it.
Author: Swami Vivekananda
Publisher:
ISBN:
Category : Vedanta
Languages : en
Pages : 94
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Book Description
Author: Andrew J. Nicholson
Publisher: Columbia University Press
ISBN: 0231149875
Category : Philosophy
Languages : en
Pages : 282
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Book Description
Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.
