The Power of the Coconut and the Yoruba Religion

The Power of the Coconut and the Yoruba Religion PDF Author: Anthony Canty Efuntade
Publisher: Xlibris Corporation
ISBN: 9781483699561
Category :
Languages : en
Pages : 124

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Book Description
HISTORY OF THE COCONUT Olodumare saw in Obi (coconut), a just and humble person, therefore he placed him high in a coconut tree, and made him white inside, and out. He also gave him an immortal soul. Elegba who was always a true and trusted servant of Olodumare is also at the service of Obi. That is why Elegba knows all the friends of Obi, and Obi knows all the friends for Elegba, the poor, the rich, the clean, the dirty, the straight and the crooked. One day, Obi had feast for his birthday, and entrusted Elegba to invite all his friends. Elegba seeing how pretentious and arrogant Obi had become invited all the beggars, and dirty people of the town. When Obi arrived and saw in his house all the beggars and dirty people in his house, he became very angry, and asked the beggars who had invited them there. They replied Elegba who had invited them. At that Obi shouted, "Ah, so it was Elegba who invited you was it, but dirty, and with those rags for clothes! Get out of here! He shouted, and with that all the embarrassed guest left, and with them went Elegba, Obi soon realized his error, and called Elegba, but Elegba did not listen, and kept walking. One day Olodumare asked Elegba to go to the house of Obi. However, Elegba refused and told him to send him anywhere else, and we would go right away beside the house of Obi he would not, and should not go. Olodumare pretending that he knew nothing of what had transpired, asked Elegba what he had against Obi. After hearing Elegba the details of the incident at Obi's house, Olodumare transformed himself into the disguise of a beggar, and went calling at the door of Obi. When Obi saw that who was calling was a beggar, he indignantly said, "Take a bath and get dressed before calling at my door, can you not see that you are dirty, do you want to dirty my furniture too?" and with that, he slammed the door in the face of Olodumare. Olodumare took a few steps from Obi's house, and then with a strong voice called Obi; "Obi Meye Emi Ofe which means, Obi see who I am." When Obi was seen aware that it was Olodumare who had come calling at his door, he tried to excuse himself, and beg forgiveness but Oloduma said to him "Obi it is too late, I thought you were natural and unpretentious, that is why I placed you high in the coconut tree, making you white inside and out. But having placed so high, you have to become vain, and have thrown the beggar from your house. Obi, those are my children too. I am going to leave you in the coconut tree, so that you may realize that no matter how high you are placed, you can never be higher than myself, Oloduma the creator God, or my divine laws. Therefore for as long as the earth exists, you will roll on the ground, and be transformed to green and black on the outside, but to remain white on the inside for your immortal soul. The black to remind you of the offense you made to the beggars and the green for the hope that someday you will be forgiven when you come to understand that all persons are my children. Meanwhile, you will predict the good and bad, and the death that will occur on earth. And with that began the tradition of reading the Obi at the feet of Elegba, and the other Orishas.

The Power of the Coconut and the Yoruba Religion

The Power of the Coconut and the Yoruba Religion PDF Author: Anthony Canty Efuntade
Publisher: Xlibris Corporation
ISBN: 9781483699561
Category :
Languages : en
Pages : 124

Get Book Here

Book Description
HISTORY OF THE COCONUT Olodumare saw in Obi (coconut), a just and humble person, therefore he placed him high in a coconut tree, and made him white inside, and out. He also gave him an immortal soul. Elegba who was always a true and trusted servant of Olodumare is also at the service of Obi. That is why Elegba knows all the friends of Obi, and Obi knows all the friends for Elegba, the poor, the rich, the clean, the dirty, the straight and the crooked. One day, Obi had feast for his birthday, and entrusted Elegba to invite all his friends. Elegba seeing how pretentious and arrogant Obi had become invited all the beggars, and dirty people of the town. When Obi arrived and saw in his house all the beggars and dirty people in his house, he became very angry, and asked the beggars who had invited them there. They replied Elegba who had invited them. At that Obi shouted, "Ah, so it was Elegba who invited you was it, but dirty, and with those rags for clothes! Get out of here! He shouted, and with that all the embarrassed guest left, and with them went Elegba, Obi soon realized his error, and called Elegba, but Elegba did not listen, and kept walking. One day Olodumare asked Elegba to go to the house of Obi. However, Elegba refused and told him to send him anywhere else, and we would go right away beside the house of Obi he would not, and should not go. Olodumare pretending that he knew nothing of what had transpired, asked Elegba what he had against Obi. After hearing Elegba the details of the incident at Obi's house, Olodumare transformed himself into the disguise of a beggar, and went calling at the door of Obi. When Obi saw that who was calling was a beggar, he indignantly said, "Take a bath and get dressed before calling at my door, can you not see that you are dirty, do you want to dirty my furniture too?" and with that, he slammed the door in the face of Olodumare. Olodumare took a few steps from Obi's house, and then with a strong voice called Obi; "Obi Meye Emi Ofe which means, Obi see who I am." When Obi was seen aware that it was Olodumare who had come calling at his door, he tried to excuse himself, and beg forgiveness but Oloduma said to him "Obi it is too late, I thought you were natural and unpretentious, that is why I placed you high in the coconut tree, making you white inside and out. But having placed so high, you have to become vain, and have thrown the beggar from your house. Obi, those are my children too. I am going to leave you in the coconut tree, so that you may realize that no matter how high you are placed, you can never be higher than myself, Oloduma the creator God, or my divine laws. Therefore for as long as the earth exists, you will roll on the ground, and be transformed to green and black on the outside, but to remain white on the inside for your immortal soul. The black to remind you of the offense you made to the beggars and the green for the hope that someday you will be forgiven when you come to understand that all persons are my children. Meanwhile, you will predict the good and bad, and the death that will occur on earth. And with that began the tradition of reading the Obi at the feet of Elegba, and the other Orishas.

The Power of the Coconut and the Yoruba Religion

The Power of the Coconut and the Yoruba Religion PDF Author: family
Publisher: Xlibris Corporation
ISBN: 1483699579
Category : Religion
Languages : en
Pages : 124

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Book Description
HISTORY OF THE COCONUT Olodumare saw in Obi (coconut), a just and humble person, therefore he placed him high in a coconut tree, and made him white inside, and out. He also gave him an immortal soul. Elegba who was always a true and trusted servant of Olodumare is also at the service of Obi. That is why Elegba knows all the friends of Obi, and Obi knows all the friends for Elegba, the poor, the rich, the clean, the dirty, the straight and the crooked. One day, Obi had feast for his birthday, and entrusted Elegba to invite all his friends. Elegba seeing how pretentious and arrogant Obi had become invited all the beggars, and dirty people of the town. When Obi arrived and saw in his house all the beggars and dirty people in his house, he became very angry, and asked the beggars who had invited them there. They replied Elegba who had invited them. At that Obi shouted, Ah, so it was Elegba who invited you was it, but dirty, and with those rags for clothes! Get out of here! He shouted, and with that all the embarrassed guest left, and with them went Elegba, Obi soon realized his error, and called Elegba, but Elegba did not listen, and kept walking. One day Olodumare asked Elegba to go to the house of Obi. However, Elegba refused and told him to send him anywhere else, and we would go right away beside the house of Obi he would not, and should not go. Olodumare pretending that he knew nothing of what had transpired, asked Elegba what he had against Obi. After hearing Elegba the details of the incident at Obis house, Olodumare transformed himself into the disguise of a beggar, and went calling at the door of Obi. When Obi saw that who was calling was a beggar, he indignantly said, Take a bath and get dressed before calling at my door, can you not see that you are dirty, do you want to dirty my furniture too? and with that, he slammed the door in the face of Olodumare. Olodumare took a few steps from Obis house, and then with a strong voice called Obi; Obi Meye Emi Ofe which means, Obi see who I am. When Obi was seen aware that it was Olodumare who had come calling at his door, he tried to excuse himself, and beg forgiveness but Oloduma said to him Obi it is too late, I thought you were natural and unpretentious, that is why I placed you high in the coconut tree, making you white inside and out. But having placed so high, you have to become vain, and have thrown the beggar from your house. Obi, those are my children too. I am going to leave you in the coconut tree, so that you may realize that no matter how high you are placed, you can never be higher than myself, Oloduma the creator God, or my divine laws. Therefore for as long as the earth exists, you will roll on the ground, and be transformed to green and black on the outside, but to remain white on the inside for your immortal soul. The black to remind you of the offense you made to the beggars and the green for the hope that someday you will be forgiven when you come to understand that all persons are my children. Meanwhile, you will predict the good and bad, and the death that will occur on earth. And with that began the tradition of reading the Obi at the feet of Elegba, and the other Orishas.

Obí Agbón

Obí Agbón PDF Author: Miguel Willie Ramos
Publisher: Miguel "Willie" Ramos
ISBN: 1877845116
Category : Religion
Languages : en
Pages : 290

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Book Description
English-Language Book. This book is an in-depth and analytical study of Lukumí Obí Divination. In addition, it is intended to serve as a practical guide for the young olorisha.

Church of Birds

Church of Birds PDF Author: Ben H. Gagnon
Publisher: John Hunt Publishing
ISBN: 1803411236
Category : Religion
Languages : en
Pages : 242

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Book Description
As humanity steadily decimates the global bird population, scientists and scholars are discovering that birds may have played a greater role in shaping human evolution than primates. Our distant ancestors imitated birdsong to develop language and followed bird migration flyways around the world, consistently settling in prime bird habitat. Church of Birds is an eco-history of human evolution that’s supported by recent scientific discoveries, ancient myth, and sacred texts. Across dozens of cultures, migratory birds were seen as divine agents of a benevolent sun, delivering seeds to the landscape in spring and guiding souls to a heavenly paradise in the fall. These mythic roles were ultimately incorporated into Judaism, Christianity, and Islam.

Women in Yoruba Religions

Women in Yoruba Religions PDF Author: Oyèrónké Oládémọ
Publisher: NYU Press
ISBN: 1479813974
Category : History
Languages : en
Pages : 200

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Book Description
"Women in Yorùbá Religions discusses the influence of Yoruba culture on women's religious lives and leadership in religions practiced by Yoruba people, covering themes like Yoruba women in Yoruba religion, Christianity, and Islam; women in African-derived religions in the diaspora; Yoruba religion and globalization; and LGBTQ adherents of Yoruba religion"--

Santeria

Santeria PDF Author: Miguel A. De La Torre
Publisher: Wm. B. Eerdmans Publishing
ISBN: 146743177X
Category : Religion
Languages : en
Pages : 266

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Book Description
This book by Miguel De La Torre offers a fascinating guide to the history, beliefs, rituals, and culture of Santería — a religious tradition that, despite persecution, suppression, and its own secretive nature, has close to a million adherents in the United States alone. Santería is a religion with Afro-Cuban roots, rising out of the cultural clash between the Yoruba people of West Africa and the Spanish Catholics who brought them to the Americas as slaves. As a faith of the marginalized and persecuted, it gave oppressed men and women strength and the will to survive. With the exile of thousands of Cubans in the wake of Castro's revolution in 1959, Santería came to the United States, where it is gradually coming to be recognized as a legitimate faith tradition. Apart from vague suspicions that Santería's rituals include animal sacrifice and notions that it is a “syncretistic” form of Catholicism, most people in America's cultural and religious mainstream know very little about this rich faith tradition — in fact, many have never heard of it at all. De La Torre, who was reared in Santería, sets out in this book to provide a basic understanding of its inner workings. He clearly explains the particular worldview, myths, rituals, and practices of Santería, and he discusses what role the religion typically plays in the life of its practitioners as well as the cultural influence it continues to exert in Latin American communities today. In offering a balanced, informed survey of Santería from his unique “insider-outsider” perspective, De La Torre also provides insight into how Christianity and Santería can enter into dialogue — a dialogue that will challenge Christians to consider what this emerging faith tradition can teach them about their own. Enhanced with illustrations, tables, and a glossary, De La Torre's Santería sheds light on a religion all too often shrouded in mystery and misunderstanding.

Contemporary Afro-American Voodooism (Black Religion)

Contemporary Afro-American Voodooism (Black Religion) PDF Author: Bobby Joe Neeley
Publisher:
ISBN:
Category :
Languages : en
Pages : 794

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Book Description


Women in the Yoruba Religious Sphere

Women in the Yoruba Religious Sphere PDF Author: Oyeronke Olajubu
Publisher: State University of New York Press
ISBN: 0791486117
Category : Religion
Languages : en
Pages : 187

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Book Description
Drawing on a wide range of oral and written sources, this book shows that women occupy a central place in the religious worldview and life of the Yoruba people and shows how men and women engage in mutually beneficial roles in the Yoruba religious sphere. It explores how gender issues play out in two Yoruba religious traditions—indigenous religion and Christianity in Southwestern Nigeria. Rather than shy away from illuminating the tensions between the prominent roles of Yoruba women in religion and their perceived marginalization, author Oyeronke Olajubu underscores how Yoruba women have challenged marginalization in ways unprecedented in other world religions.

Powers of the Orishas

Powers of the Orishas PDF Author: Migene González-Wippler
Publisher:
ISBN: 9780942272253
Category : Santeria
Languages : en
Pages : 126

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Book Description
During the slave trade, the Yoruba of southwestern Nigeria who were brought to Cuba were forbidden to practice their religion by their Spanish masters. To protect themselves, the slaves opted for the identification and disguise of the Orishas with some of the Catholic Saints worshipped by the Spaniards, allowing them to worship their deities without fear of punishment. This book presents the major Orishas of Santeria in their syncretic identifications with some of the Catholic Saints.

The Handbook of Yoruba Religious Concepts

The Handbook of Yoruba Religious Concepts PDF Author: Baba Ifa Karade
Publisher: Weiser Books
ISBN: 1633411346
Category : Body, Mind & Spirit
Languages : en
Pages : 162

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Book Description
An introduction to the spiritual source of the beliefs and practices that have so profoundly shaped African American religious traditions. Most of the Africans who were enslaved and brought to the Americas were from the Yoruba nation of West Africa, an ancient and vast civilization. In the diaspora caused by the slave trade, the guiding concepts of the Yoruba spiritual tradition took root in Haiti, Puerto Rico, Cuba, Brazil, and the United States. In this accessible introduction, Baba Ifa Karade provides an overview of the Yoruba tradition and its influence in the West. He describes the sixteen Orisha, or spirit gods, and shows us how to work with divination, use the energy centers of the body to internalize the teachings of Yoruba, and create a sacred place of worship. The book also includes prayers, dances, songs, offerings, and sacrifices to honor the Orisha.