Author: Ibn al-ʻArabī
Publisher:
ISBN: 9788187219828
Category : Sufism
Languages : en
Pages : 374
Book Description
The Meccan Revelations
Author: Ibn al-ʻArabī
Publisher:
ISBN: 9788187219828
Category : Sufism
Languages : en
Pages : 374
Book Description
Publisher:
ISBN: 9788187219828
Category : Sufism
Languages : en
Pages : 374
Book Description
The Meccan Revelations
Author: Muhyiddin Ibn Arabi
Publisher: Independently Published
ISBN: 9781549641893
Category :
Languages : en
Pages : 326
Book Description
This is an English translation of the first volume of Ibn Arabi's famous book of al-futuhat al-makkiyya.The Meccan Revelations is considered the most important book in Islamic mysticism. Ibn al-Árabî started working on this book in Mecca in the year 598 AH / 1202 AD; thus from here it takes its name, where he received the immense knowledge that he had broadcasted in this huge book from a spirit he calls the 'passing young' (al-fatâ al-fâàt) whom he met at the Kaaba. But it took him around thirty years to finish it in Damascus in the year 629 AH / 1232 AD, and then he rewrote it again between 632/1235 and 636/1239, just two years before he passed away.The book consists of 560 chapters that vary in length between as short as half a page and as long as several hundreds. Although it is now mostly printed in four condensed volumes, based on Bulaq edition, it is in total contained in 37 volumes according to Ibn al-Árabî's own arrangement, and each volume is normally divided into seven parts which may start or end regardless of chapters; thus some chapters are placed in more than one part or even more than one volume.Although this volume contains the first chapter of the five hundred and sixty chapters of the Futûħât and a considerable part of the second chapter which is quite long, but we can consider this volume as an introduction to this immense book. As he normally did for other volumes, Ibn al-Árabî divided this volume into seven parts:1. The First Part is a foreword (khuţbah) to the book, but which can also be considered an abstract summary of Ibn al-Árabî's view of the world. He divided this foreword into two sections; in the first one he enclosed his spiritual addressing before the Prophet, may Allah have mercy and peace upon him, and his Companions and other prophets who all met in the world of imaginational realm (ăâlam al-mithâl) and whom he saw through a disclosure attended metaphysically in his heart. In this addressing he speaks about the spiritual hierarchy and the origin of spiritual and physical creation.2. The Second Part is a list of the five hundred and sixty chapters which constitute the Futûħât.3. The Third Part is an introduction to the book, in which he explains the sources of knowledge and the difference between its three types: the intellectual science, the science of states and the science of secrets which he shows that it is highest and all encompassing science which actually includes all other sciences..4. The Fourth Part starts with the first chapter of the Futûħât in which Ibn al-Árabî explains the occasion that led him to this initiative and how he received the knowledge that he is going to broadcast in the book from a spirit he met while circumambulation around the Kaaba.5. The Fifth Part is devoted almost entirely to explaining the ambiguous characters at the beginning of some chapters of Qurãn and particularly ﴾ALٓM: الٓمٓ (àlif-lâm-mîîm)﴿ of sûrat al-Baqarah.6. In the Sixth Part he talks about the properties of the characters one by one.7. The Seventh Part is devoted to explaining the different terms he had used in this weird science of characters.
Publisher: Independently Published
ISBN: 9781549641893
Category :
Languages : en
Pages : 326
Book Description
This is an English translation of the first volume of Ibn Arabi's famous book of al-futuhat al-makkiyya.The Meccan Revelations is considered the most important book in Islamic mysticism. Ibn al-Árabî started working on this book in Mecca in the year 598 AH / 1202 AD; thus from here it takes its name, where he received the immense knowledge that he had broadcasted in this huge book from a spirit he calls the 'passing young' (al-fatâ al-fâàt) whom he met at the Kaaba. But it took him around thirty years to finish it in Damascus in the year 629 AH / 1232 AD, and then he rewrote it again between 632/1235 and 636/1239, just two years before he passed away.The book consists of 560 chapters that vary in length between as short as half a page and as long as several hundreds. Although it is now mostly printed in four condensed volumes, based on Bulaq edition, it is in total contained in 37 volumes according to Ibn al-Árabî's own arrangement, and each volume is normally divided into seven parts which may start or end regardless of chapters; thus some chapters are placed in more than one part or even more than one volume.Although this volume contains the first chapter of the five hundred and sixty chapters of the Futûħât and a considerable part of the second chapter which is quite long, but we can consider this volume as an introduction to this immense book. As he normally did for other volumes, Ibn al-Árabî divided this volume into seven parts:1. The First Part is a foreword (khuţbah) to the book, but which can also be considered an abstract summary of Ibn al-Árabî's view of the world. He divided this foreword into two sections; in the first one he enclosed his spiritual addressing before the Prophet, may Allah have mercy and peace upon him, and his Companions and other prophets who all met in the world of imaginational realm (ăâlam al-mithâl) and whom he saw through a disclosure attended metaphysically in his heart. In this addressing he speaks about the spiritual hierarchy and the origin of spiritual and physical creation.2. The Second Part is a list of the five hundred and sixty chapters which constitute the Futûħât.3. The Third Part is an introduction to the book, in which he explains the sources of knowledge and the difference between its three types: the intellectual science, the science of states and the science of secrets which he shows that it is highest and all encompassing science which actually includes all other sciences..4. The Fourth Part starts with the first chapter of the Futûħât in which Ibn al-Árabî explains the occasion that led him to this initiative and how he received the knowledge that he is going to broadcast in the book from a spirit he met while circumambulation around the Kaaba.5. The Fifth Part is devoted almost entirely to explaining the ambiguous characters at the beginning of some chapters of Qurãn and particularly ﴾ALٓM: الٓمٓ (àlif-lâm-mîîm)﴿ of sûrat al-Baqarah.6. In the Sixth Part he talks about the properties of the characters one by one.7. The Seventh Part is devoted to explaining the different terms he had used in this weird science of characters.
Rethinking Ibn ʻArabi
Author: Gregory A. Lipton
Publisher: Oxford University Press
ISBN: 019068450X
Category : Philosophy
Languages : en
Pages : 305
Book Description
Exploring how the medieval mystic Ibn 'Arabi has been read as an inclusive universalist through the interpretative field of Perennial Philosophy, this book shows how his metaphysics is inseparably intertwined with Islamic supersessionism. Ibn 'Arabi's universalist reception is thus traced to lineages of Eurocentrism, revealing how Perennialism is itself exclusionary.
Publisher: Oxford University Press
ISBN: 019068450X
Category : Philosophy
Languages : en
Pages : 305
Book Description
Exploring how the medieval mystic Ibn 'Arabi has been read as an inclusive universalist through the interpretative field of Perennial Philosophy, this book shows how his metaphysics is inseparably intertwined with Islamic supersessionism. Ibn 'Arabi's universalist reception is thus traced to lineages of Eurocentrism, revealing how Perennialism is itself exclusionary.
The Four Pillars of Spiritual Transformation
Author: Muhyiddin Ibn 'Arabi
Publisher: Anqa Publishing
ISBN: 1905937326
Category : Religion
Languages : en
Pages : 82
Book Description
Objective and illuminating, this treatise, written by Sufi leader Muhyiddin Ibn 'Arabi, presents a fundamental analysis of spiritual practice. Underscoring the importance of silence, seclusion, hunger, and vigilance, this guide demonstrates that these activities are both physical and spiritual. Providing the necessary tools for an enlightened life, this dual-language edition incorporates the first critical edition of the Arabic text, gathered from the best-surviving manuscripts. An introduction, and translation of chapter 53 of the renowned Futuhat al-Makkiyya, are also included.
Publisher: Anqa Publishing
ISBN: 1905937326
Category : Religion
Languages : en
Pages : 82
Book Description
Objective and illuminating, this treatise, written by Sufi leader Muhyiddin Ibn 'Arabi, presents a fundamental analysis of spiritual practice. Underscoring the importance of silence, seclusion, hunger, and vigilance, this guide demonstrates that these activities are both physical and spiritual. Providing the necessary tools for an enlightened life, this dual-language edition incorporates the first critical edition of the Arabic text, gathered from the best-surviving manuscripts. An introduction, and translation of chapter 53 of the renowned Futuhat al-Makkiyya, are also included.
Duality of Time
Author: Mohamed Haj Yousef
Publisher: Mohamed Haj Yousef
ISBN: 1539579204
Category : Science
Languages : en
Pages : 411
Book Description
The Duality of Time Theory is the result of more than two decades of ceaseless investigation and searching through ancient manuscripts of concealed philosophies and mystical traditions, comparing all that with the fundamental results of modern physics and cosmology, until all the contradicting jigsaw pieces were put together into this brilliant portrait. Without the overwhelming proofs and strong confirmations that accumulated over time, it would have been impossible to pursue this long research path, as it was extremely challenging to appreciate the unfathomable secret of time and the consequences of the ongoing perpetual creation of space, that result from the Single Monad Model of the Cosmos. The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry. This ultimate unification will solve many persisting problems in physics and cosmology. The homogeneity problem, for example, will instantly cease, since the Universe, no matter how large it could be, is re-created sequentially in the inner time, so all the states are updated and synchronized before they appear in the outer level that we encounter. Furthermore, the Duality of Time does not only unify all the fundamental interactions in terms of its genuinely-complex time-time geometry, but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds. All these three conclusive and complementary realms are constructed on the same concept of space-time geometry that together form one single absolute and perfectly symmetrical space. This particular subject is treated at length in the Third Volume of this book series - the Ultimate Symmetry, which explores how the apparent physical and metaphysical multiplicity is emerging from the absolute Oneness of Divine Presence, descending through four fundamental levels of symmetry: ultimate, hyper, super and normal. Among many other astonishing consequences, this astounding conclusion means that the psychical world is composed of atoms and molecules that are identical with the physical world except that they are evolving in orthogonal time direction. It may appear initially impossible to believe how the incorporeal worlds may have the same atomic structure as the physical world, but it is more appropriate to say that physical structures are eventually incorporeal, because they become various wave phenomena and energy interactions as soon as we dive into their microscopic level, as it is now confirmed by Quantum Field Theories. In the Duality of Time Theory, since rigid space is created sequentially in the inner time, energy may become negative, imaginary and even multidimensional, which simply means that all things in creation are various kinds of energy moments that are spreading on different intersecting dimensions of time; so not only mass and energy are equivalent, but also charge and all other physical and metaphysical entities are interconvertible types of energy, including consciousness and information.
Publisher: Mohamed Haj Yousef
ISBN: 1539579204
Category : Science
Languages : en
Pages : 411
Book Description
The Duality of Time Theory is the result of more than two decades of ceaseless investigation and searching through ancient manuscripts of concealed philosophies and mystical traditions, comparing all that with the fundamental results of modern physics and cosmology, until all the contradicting jigsaw pieces were put together into this brilliant portrait. Without the overwhelming proofs and strong confirmations that accumulated over time, it would have been impossible to pursue this long research path, as it was extremely challenging to appreciate the unfathomable secret of time and the consequences of the ongoing perpetual creation of space, that result from the Single Monad Model of the Cosmos. The complex-time geometry of the Duality of Time Theory explains how the physical dimensions of space are sequentially being re-created in the inner levels of time, which makes the outward time genuinely imaginary with respect to the inner real levels. This is easily expressed in terms of the hyperbolic split-complex numbers, that characterize the Relativistic Lorentzian Symmetry. This will have deep implications because space-time has become naturally quantized in a way that explains and unites all the three principles of Relativity, leading to full Quantum Field Theory of Gravity, as well as explaining all the other fundamental interactions in terms of the new granular space-time geometry. This ultimate unification will solve many persisting problems in physics and cosmology. The homogeneity problem, for example, will instantly cease, since the Universe, no matter how large it could be, is re-created sequentially in the inner time, so all the states are updated and synchronized before they appear in the outer level that we encounter. Furthermore, the Duality of Time does not only unify all the fundamental interactions in terms of its genuinely-complex time-time geometry, but it unifies this whole physical world with the two other even more fundamental domains of the psychical and spiritual worlds. All these three conclusive and complementary realms are constructed on the same concept of space-time geometry that together form one single absolute and perfectly symmetrical space. This particular subject is treated at length in the Third Volume of this book series - the Ultimate Symmetry, which explores how the apparent physical and metaphysical multiplicity is emerging from the absolute Oneness of Divine Presence, descending through four fundamental levels of symmetry: ultimate, hyper, super and normal. Among many other astonishing consequences, this astounding conclusion means that the psychical world is composed of atoms and molecules that are identical with the physical world except that they are evolving in orthogonal time direction. It may appear initially impossible to believe how the incorporeal worlds may have the same atomic structure as the physical world, but it is more appropriate to say that physical structures are eventually incorporeal, because they become various wave phenomena and energy interactions as soon as we dive into their microscopic level, as it is now confirmed by Quantum Field Theories. In the Duality of Time Theory, since rigid space is created sequentially in the inner time, energy may become negative, imaginary and even multidimensional, which simply means that all things in creation are various kinds of energy moments that are spreading on different intersecting dimensions of time; so not only mass and energy are equivalent, but also charge and all other physical and metaphysical entities are interconvertible types of energy, including consciousness and information.
The Single Monad Model of the Cosmos
Author: Mohamed Haj Yousef
Publisher: Mohamed Haj Yousef
ISBN: 1499779844
Category : Philosophy
Languages : en
Pages : 375
Book Description
Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion. Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe. Since its publication in 2008, this book has triggered an overwhelming response, and I hope this expanded edition will help promote further Ibn Arabi's wisdom that is still buried in his multitudes of books and treatises.Ibn 'Arabî is one of the most prominent figures in Islamic history, especially in relation to Sufism and Islamic philosophy and theology. In this book, we want to explore his cosmology and in particular his view of time in that cosmological context, comparing his approaches to the relevant conclusions and principles of modern physics whenever possible. We shall see that Ibn 'Arabî had a unique and comprehensive view of time which has never been discussed by any other philosopher or scientist, before or even after Ibn 'Arabî. In the final two chapters, we shall discuss some of the ways his novel view of time and cosmology may be used to build a complete model of the cosmos that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks and paradoxes in the current cosmological models of modern physics. As we discuss in the opening chapter, there is no doubt that time is one of the most important issues in physics, cosmology, philosophy and theology, and hundreds of books and articles have been published in these fields. However, none of these studies have fully developed Ibn 'Arabî's unique view of time in its cosmological dimensions, although his conception of time is indeed central to understanding, for example, his controversial theory of the 'oneness of being'. One possible reason for this relative neglect is the difficult symbolic language he usually used. Also, he didn't discuss this subject at length in any single place in his extant works--not even in chapters 59, 291 and 390 of the Futûhât whose titles relate directly to time--so we must piece together his overall cosmological understanding of time from his scattered treatments in many works and different contexts within his magnum opus, the Futûhât, and other books. Therefore this book may be considered the first comprehensive attempt to set forth all the relevant dimensions of time in Ibn 'Arabî's wider cosmology and cosmogony. To start with, Ibn 'Arabî considers time to be a product of our human 'imagination', without any real, separately existing entity. Nevertheless, he still considers it to be one of the four main constituents of existence. We need this imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to time (nor space) in which this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is cyclical, circular, relative, discrete and inhomogeneous. Ibn 'Arabî also gives a precise definition--drawing on the specific usage of the Qur'an and earlier Arab conceptions of time--of the day, daytime and night, showing how these definitions are related to the relative motions of the celestial orbs (including the earth), where every orb has its own 'day', and those days are normally measured by our normal observable day that we count on the earth.
Publisher: Mohamed Haj Yousef
ISBN: 1499779844
Category : Philosophy
Languages : en
Pages : 375
Book Description
Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion. Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe. Since its publication in 2008, this book has triggered an overwhelming response, and I hope this expanded edition will help promote further Ibn Arabi's wisdom that is still buried in his multitudes of books and treatises.Ibn 'Arabî is one of the most prominent figures in Islamic history, especially in relation to Sufism and Islamic philosophy and theology. In this book, we want to explore his cosmology and in particular his view of time in that cosmological context, comparing his approaches to the relevant conclusions and principles of modern physics whenever possible. We shall see that Ibn 'Arabî had a unique and comprehensive view of time which has never been discussed by any other philosopher or scientist, before or even after Ibn 'Arabî. In the final two chapters, we shall discuss some of the ways his novel view of time and cosmology may be used to build a complete model of the cosmos that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks and paradoxes in the current cosmological models of modern physics. As we discuss in the opening chapter, there is no doubt that time is one of the most important issues in physics, cosmology, philosophy and theology, and hundreds of books and articles have been published in these fields. However, none of these studies have fully developed Ibn 'Arabî's unique view of time in its cosmological dimensions, although his conception of time is indeed central to understanding, for example, his controversial theory of the 'oneness of being'. One possible reason for this relative neglect is the difficult symbolic language he usually used. Also, he didn't discuss this subject at length in any single place in his extant works--not even in chapters 59, 291 and 390 of the Futûhât whose titles relate directly to time--so we must piece together his overall cosmological understanding of time from his scattered treatments in many works and different contexts within his magnum opus, the Futûhât, and other books. Therefore this book may be considered the first comprehensive attempt to set forth all the relevant dimensions of time in Ibn 'Arabî's wider cosmology and cosmogony. To start with, Ibn 'Arabî considers time to be a product of our human 'imagination', without any real, separately existing entity. Nevertheless, he still considers it to be one of the four main constituents of existence. We need this imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to time (nor space) in which this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is cyclical, circular, relative, discrete and inhomogeneous. Ibn 'Arabî also gives a precise definition--drawing on the specific usage of the Qur'an and earlier Arab conceptions of time--of the day, daytime and night, showing how these definitions are related to the relative motions of the celestial orbs (including the earth), where every orb has its own 'day', and those days are normally measured by our normal observable day that we count on the earth.
Approaching the Qur'an
Author: Michael Sells
Publisher: Simon and Schuster
ISBN: 0861546792
Category : Religion
Languages : en
Pages : 281
Book Description
Approaching the Qur’an presents brilliant translations of the short, hymnic chapters, or Suras, associated with the first revelations to the Prophet Muhammad. These early Suras contain some of the most powerful, prophetic, and revelatory passages in religious history, offering the vision of a meaningful and just life that anchors the faith of one fifth of the world’s inhabitants. In addition to these translations, Michael Sells provides an introduction to the Qur’an, commentaries on the Suras, a glossary of technical terms, and discussions of the auditory nature and gender aspects of the Arabic text. An ideal resource for students and interested lay readers, this third edition also includes a new full Sura and associated commentary, a new preface, and a thoroughly updated bibliography.
Publisher: Simon and Schuster
ISBN: 0861546792
Category : Religion
Languages : en
Pages : 281
Book Description
Approaching the Qur’an presents brilliant translations of the short, hymnic chapters, or Suras, associated with the first revelations to the Prophet Muhammad. These early Suras contain some of the most powerful, prophetic, and revelatory passages in religious history, offering the vision of a meaningful and just life that anchors the faith of one fifth of the world’s inhabitants. In addition to these translations, Michael Sells provides an introduction to the Qur’an, commentaries on the Suras, a glossary of technical terms, and discussions of the auditory nature and gender aspects of the Arabic text. An ideal resource for students and interested lay readers, this third edition also includes a new full Sura and associated commentary, a new preface, and a thoroughly updated bibliography.
Diwan of Ibn 'Arabi
Author: Ibn 'Arabi
Publisher: Createspace Independent Publishing Platform
ISBN: 9781987572865
Category :
Languages : en
Pages : 230
Book Description
Diwan of Ibn 'Arabi Translation & Introduction Paul Smith In the West he is known as the Doctor Maximus and in the Islamic world as The Great Master. Born in Murcia in Spain in 1165 his family moved to Seville. At thirty-five he left for Mecca where he completed his most influential book of poems The Interpreter of Ardent Desires (Tarjuman al-Ashwaq) and began writing his masterpiece, the vast Meccan Revelations. In 1204 he began further travels. In 1223 he settled in Damascus where he lived the last seventeen years of his life, dying in 1240. His tomb there is still an important place of pilgrimage. A prolific writer, Ibn 'Arabi is generally known as the prime exponent of the idea later known as the 'Unity of Being'. His emphasis was on the true potential of the human being and the path to realizing that potential and becoming the Perfect or complete person. Hundreds of works are attributed to him including a large Divan of poems most of which have yet to be translated. Introduction... on his life and poetry, forms he composed in & Sufism in poetry, Selected Bibliography. Appendix: The Tarjuman al-Ashwaq of Ibn 'Arabi, Translation of Poems & Commentary by Reynold A. Nicholson. The correct rhyme-structure has been kept as well as the beauty and meaning of this selection of his beautiful, mystical poems in the forms of qit'as, ghazals and a memorable qasida. Large Format Paperback 7" x 10" 228 pages. COMMENTS ON PAUL SMITH'S TRANSLATION OF HAFIZ'S 'DIVAN'. "It is not a joke... the English version of ALL the ghazals of Hafiz is a great feat and of paramount importance. I am astonished.." Dr. Mir Mohammad Taghavi (Dr. of Literature) Tehran. "Superb translations. 99% Hafiz 1% Paul Smith." Ali Akbar Shapurzman, translator of works in English into Persian and knower of Hafiz's Divan off by heart. "Smith has probably put together the greatest collection of literary facts and history concerning Hafiz." Daniel Ladinsky (Penguin Books). Paul Smith (b. 1945) is a poet, author and translator of many books of Sufi poets of the Persian, Arabic, Urdu, Turkish, Pashtu and other languages... including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Mu'in, Amir Khusrau, Nesimi, Kabir, Anvari, Ansari, Jami, Omar Khayyam, Rudaki, Yunus Emre, Mahsati, Lalla Ded, Abu Nuwas, Ibn al-Farid, Majnun, Iqbal, Ghalib, Baba Farid, Nazir Akbarabadi and many others, as well as his own poetry, fiction, plays, biographies, children's books and a dozen screenplays. www.newhumanitybooks.com
Publisher: Createspace Independent Publishing Platform
ISBN: 9781987572865
Category :
Languages : en
Pages : 230
Book Description
Diwan of Ibn 'Arabi Translation & Introduction Paul Smith In the West he is known as the Doctor Maximus and in the Islamic world as The Great Master. Born in Murcia in Spain in 1165 his family moved to Seville. At thirty-five he left for Mecca where he completed his most influential book of poems The Interpreter of Ardent Desires (Tarjuman al-Ashwaq) and began writing his masterpiece, the vast Meccan Revelations. In 1204 he began further travels. In 1223 he settled in Damascus where he lived the last seventeen years of his life, dying in 1240. His tomb there is still an important place of pilgrimage. A prolific writer, Ibn 'Arabi is generally known as the prime exponent of the idea later known as the 'Unity of Being'. His emphasis was on the true potential of the human being and the path to realizing that potential and becoming the Perfect or complete person. Hundreds of works are attributed to him including a large Divan of poems most of which have yet to be translated. Introduction... on his life and poetry, forms he composed in & Sufism in poetry, Selected Bibliography. Appendix: The Tarjuman al-Ashwaq of Ibn 'Arabi, Translation of Poems & Commentary by Reynold A. Nicholson. The correct rhyme-structure has been kept as well as the beauty and meaning of this selection of his beautiful, mystical poems in the forms of qit'as, ghazals and a memorable qasida. Large Format Paperback 7" x 10" 228 pages. COMMENTS ON PAUL SMITH'S TRANSLATION OF HAFIZ'S 'DIVAN'. "It is not a joke... the English version of ALL the ghazals of Hafiz is a great feat and of paramount importance. I am astonished.." Dr. Mir Mohammad Taghavi (Dr. of Literature) Tehran. "Superb translations. 99% Hafiz 1% Paul Smith." Ali Akbar Shapurzman, translator of works in English into Persian and knower of Hafiz's Divan off by heart. "Smith has probably put together the greatest collection of literary facts and history concerning Hafiz." Daniel Ladinsky (Penguin Books). Paul Smith (b. 1945) is a poet, author and translator of many books of Sufi poets of the Persian, Arabic, Urdu, Turkish, Pashtu and other languages... including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Mu'in, Amir Khusrau, Nesimi, Kabir, Anvari, Ansari, Jami, Omar Khayyam, Rudaki, Yunus Emre, Mahsati, Lalla Ded, Abu Nuwas, Ibn al-Farid, Majnun, Iqbal, Ghalib, Baba Farid, Nazir Akbarabadi and many others, as well as his own poetry, fiction, plays, biographies, children's books and a dozen screenplays. www.newhumanitybooks.com
The Reflective Heart
Author: James Winston Morris
Publisher:
ISBN: 9781887752671
Category : Sufism
Languages : en
Pages : 0
Book Description
For centuries Ibn ‘Arabi has been considered the “Greatest Master” of Islamic spiritual teaching, but Western readers have only recently had access to his greatest writings. This introduction to Ibn ‘Arabi’s Meccan Illuminations highlights the mysticism and realization of Sufi spiritual life, providing an intellectually penetrating look without requiring specialized knowledge. The development of several key themes and modes of reflection in Ibn ‘Arabi’s spiritual teachings are explored as are the gradually unfolding meanings that distinguish this important classical text of Sufi practice.
Publisher:
ISBN: 9781887752671
Category : Sufism
Languages : en
Pages : 0
Book Description
For centuries Ibn ‘Arabi has been considered the “Greatest Master” of Islamic spiritual teaching, but Western readers have only recently had access to his greatest writings. This introduction to Ibn ‘Arabi’s Meccan Illuminations highlights the mysticism and realization of Sufi spiritual life, providing an intellectually penetrating look without requiring specialized knowledge. The development of several key themes and modes of reflection in Ibn ‘Arabi’s spiritual teachings are explored as are the gradually unfolding meanings that distinguish this important classical text of Sufi practice.
The Satanic Verses
Author: Salman Rushdie
Publisher: Macmillan
ISBN: 9780312270827
Category : Fiction
Languages : en
Pages : 580
Book Description
Just before dawn one winter's morning, a hijacked jetliner explodes above the English Channel. Through the falling debris, two figures, Gibreel Farishta, the biggest star in India, and Saladin Chamcha, an expatriate returning from his first visit to Bombay in fifteen years, plummet from the sky, washing up on the snow-covered sands of an English beach, and proceed through a series of metamorphoses, dreams, and revelations.
Publisher: Macmillan
ISBN: 9780312270827
Category : Fiction
Languages : en
Pages : 580
Book Description
Just before dawn one winter's morning, a hijacked jetliner explodes above the English Channel. Through the falling debris, two figures, Gibreel Farishta, the biggest star in India, and Saladin Chamcha, an expatriate returning from his first visit to Bombay in fifteen years, plummet from the sky, washing up on the snow-covered sands of an English beach, and proceed through a series of metamorphoses, dreams, and revelations.