The Nilgiri Sannyasis PDF Download
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Author: E.H. Morgan
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
Author: E.H. Morgan
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 18
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
Theosophy is the very synthesis of Philosophy in its widest abstract sense, as in its special qualifications. It is quintessence of the highest transcendental philosophy. Theosophy is no national property, but only the universal code of science and the most transcendental ethics that was ever known; that it lies at the root of every moral philosophy and religion. Occultism is one of the Sciences of Theosophy, or the Wisdom-Religion, but by no means the whole of Theosophy.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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Book Description
The Nellore Yanadis are dark-skinned aboriginal people, short in stature, of unknown origin. They are renowned for their mysterious knowledge of the occult properties of nature. They plant round their huts certain herbs believed to ward off venomous reptiles. A decoction from more than a hundred different roots is said to possess incalculable virtues for curing any malady. The Yanadi seer grows his hair and lets no razor pass his head. Yanadis can smell out their game, and trace out trespassers by merely looking at their footmarks.
Author:
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 620
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Book Description
Author: Ralph Waldo Emerson
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
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Book Description
By separating in each soul that which is divine, from the taint which it has contracted in the world, the true lover ascends to the beauty of knowledge and truth that lies hidden within a triple casket concealing itself as the tortoise conceals his head within his shell.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 13
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Book Description
The absurd idea of an extra-cosmic personal God does not exist anywhere in our Cosmos or beyond — it is a philosophical impossibility. The God of Theosophy is Cosmos itself; our earth is His footstool. Our Deity, as the “God” of Spinoza and of the true Advaitī, neither thinks, nor creates, for it is All-thought and All-creation. Moreover, there is no over-soul or under-soul, but only One Infinite pre-Cosmic Substance and Thought, which remains in the Universe of Ideas. The first differentiation of its reflection in the manifested world is purely spiritual, and the Beings generated in it are not endowed with a consciousness that has any relation to our highest conceptions. Deity is a Unity, in which all other units in their infinite variety merge, and from which they are indistinguishable — except by the prism of Theistic Maya. Can the individual drops of the curling waves of the universal Ocean have independent existence? While the Theist proclaims his God a gigantic universal Being, the Theosophist declares that the One Absolute (or, rather, Absoluteness) is not-Being but an ever-developing cyclic evolution, the Perpetual Motion of Nature visible and invisible — moving and breathing, even during its long Pralayic Sleep. Apprehension of the term Logos, Verbum, or Vāch, the mystic divine voice of every nation and philosophy, by the spiritual intuition of those few who are not wilfully obtuse, will presage the dawn of One Universal Religion. Logos was never human reason with us. Logos is Divine Thought Concealed, i.e., a purely metaphysical concept far above and beyond the repulsive cerebrations of lower minds. Radiation, emanations, and their endless pantheistic differentiations are master-keys to the enquirer’s innermost perceptions, if he adopts the Platonic deductive method of study and reasoning from Universals to Particulars, i.e., from Cosmogenesis to Anthropogenesis.
Author: Cicero
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15
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Book Description
Wisdom is acquaintance with all divine and human affairs, and knowledge of the cause of everything. Virtue is the good of the mind: it follows, therefore, that a happy life depends on virtue. Pain is virtue’s sharpest adversary. Pain and pleasure are trifling and effeminate sentiments peculiar to the lower self. Fortitude is fearless obedience to reason. To her followers, prudence teaches a good life and secures a happy one. The aim of life is neither applause nor profit, but to merely experience it on behalf of the silent observer within. By exercising authority over his lower self, the wise man opposes pain as he would an enemy. Armed with contention, encouragement, and discourse with himself, he remains indifferent to honour and dishonour. “I am not at all surprised at that, for it is the effect of philosophy, which is the medicine of our souls.” Frustration is the end point of all outwardly-looking desires, and every frustration nurtures Vairagya. Preliminary vairagya is a mental U-turn, an infolding of consciousness. Final vairagya is the actualisation that all is One. Veiling the eyes to external vision is the first initiation, the first step on the Renunciant Path. Happiness ever alternating with sadness softens us up, motivates us to conquer our internal enemies, and gives us the confidence to persevere, and a foretaste of true love. “These evils seemed to have arisen from the fact that all happiness or unhappiness was placed in the quality of the object to which we cling with love.” Occult Philosophy is the remedy for every disease of mind, body, and soul.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
Author:
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 730
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
It is only by extending empathy and sympathy that the individual can expand into the divine and merge with universal love, the spirit of which is self-sacrifice. By extending our love to all men, aye, to animals as well, we joy and sorrow with them, and expand our souls towards The One that ever both sorrows and joys with all, in an eternal bliss in which the pleasure of joy and the pain of sorrow are not.
