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Author: Richard Cross
Publisher: Oxford University Press
ISBN: 0198880642
Category : Religion
Languages : en
Pages : 341
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Book Description
The late middle ages was a period of great speculative innovation in Christology, within the framework of a standard Christological opinion established by the Franciscan John Duns Scotus and the Dominican Hervaeus Natalis. According to this view, the Incarnation consists in some kind of dependence relationship between an individual human nature and a divine person. The Metaphysics of Christology in the Late Middle Ages: William of Ockham to Gabriel Biel explores ways in which this standard opinion was developed in the late middle ages. Theologians offered various proposals about the nature of the relationship--as a categorial relation, or an absolute quality, or even just the divine will. Author Richard Cross also considers alternative positions: Peter Auriol's claim that the divine person is a 'quidditative termination' of the human nature; the homo assumptus theology of John Wyclif and Jan Hus; and the retrieval of a truly Thomistic Christology in the fifteenth century in the thought of John Capreolus and Denys the Carthusian. The fourteenth and fifteenth centuries were pre-eminently the age of nominalism, and this book examines the impact of nominalism on Christological discussions, as well as the development of Thomist and Scotist theology in the period. It also provides essential background for the correct understanding of Reformation Christology.
Author: Richard Cross
Publisher: Oxford University Press
ISBN: 0198880642
Category : Religion
Languages : en
Pages : 341
Get Book Here
Book Description
The late middle ages was a period of great speculative innovation in Christology, within the framework of a standard Christological opinion established by the Franciscan John Duns Scotus and the Dominican Hervaeus Natalis. According to this view, the Incarnation consists in some kind of dependence relationship between an individual human nature and a divine person. The Metaphysics of Christology in the Late Middle Ages: William of Ockham to Gabriel Biel explores ways in which this standard opinion was developed in the late middle ages. Theologians offered various proposals about the nature of the relationship--as a categorial relation, or an absolute quality, or even just the divine will. Author Richard Cross also considers alternative positions: Peter Auriol's claim that the divine person is a 'quidditative termination' of the human nature; the homo assumptus theology of John Wyclif and Jan Hus; and the retrieval of a truly Thomistic Christology in the fifteenth century in the thought of John Capreolus and Denys the Carthusian. The fourteenth and fifteenth centuries were pre-eminently the age of nominalism, and this book examines the impact of nominalism on Christological discussions, as well as the development of Thomist and Scotist theology in the period. It also provides essential background for the correct understanding of Reformation Christology.
Author: Richard Cross
Publisher:
ISBN: 9780198880707
Category : Scholasticism
Languages : en
Pages : 0
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Book Description
This book explores how a standard framework for Christological opinion based on the thought of John Duns Scotus and Hervaeus Natalis was established in the late medieval period. It also examines several alternative positions, providing an essential background for the understanding of Reformation Christology.
Author: Richard Cross
Publisher: Oxford University Press
ISBN: 0198936036
Category : Religion
Languages : en
Pages : 305
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Book Description
This book traces developments in Christology--and specifically the metaphysics of the union of divine and human natures in one person--from 1050 (the age of Anselm of Canterbury) to 1250 (the age of Albert the Great). During the first part of the period, the key issue is the conflict between Augustine's homo assumptus (assumed man) Christology, defended by the Victorines, and that of Boethius's Chalcedonian Christology, defended by Gilbert of Poitiers (sometimes known as the 'subsistence' theory). By 1180, the latter of these was almost universally accepted. A third view, apparently accepted by Peter Lombard among others, according to which it is not true that Christ as man is something--the non-aliquid Christology--was condemned in 1177. The second part of the book traces the way in which theologians attempted to develop the presentation of Conciliar Christology by working out inchoate solutions to some of the metaphysical questions that the issue raises: what is the nature of the hypostatic union between the two natures, or the human nature and the divine person--is it something created, or something uncreated? And, given that the human nature is a particular substance, what prevents it from being a person? Theologians used insights from both of the rejected theories (the homo assumptus Christology and the non-aliquid Christology) in attempting to answer these issues. The early thirteenth century saw both the founding of the universities of Paris and Oxford, and the founding of the Franciscan and Dominican orders. The book explores the impact of these religious identities on the formation of Christological teaching.
Author: Thomas Brand
Publisher: Springer Nature
ISBN: 3031710606
Category :
Languages : en
Pages : 222
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Book Description
Author: Richard Cross
Publisher: Oxford University Press
ISBN: 0192669958
Category : Religion
Languages : en
Pages : 356
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Book Description
Richard Cross explores the largely uncharted territory of seventeenth-century Christology, paying close attention to its metaphysical and semantic presuppositions and consequences. He shows that theologians of all stripes develop and expand theories that are associated respectively with the medieval theologians Thomas Aquinas and Duns Scotus. Italian and French Dominicans follow Aquinas closely, read through the lens of Cardinal Cajetan. But most Iberian Dominicans incorporate Suárez's theory of modes into their account, and Suárez, whose account is a modification of Scotus's, is in turn followed by his fellow Jesuits. Lutherans use Cajetan's account to fill explanatory gaps in their own accounts; and Reformed theologians by and large adapt the position associated with Scotus. The study ends with an account of Leibniz's Christology in its historical and conceptual context.
Author: Reginald M. Lynch O.P.
Publisher: Oxford University Press
ISBN: 0192874780
Category : Religion
Languages : en
Pages : 252
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Book Description
A study of the reception history of Thomas Aquinas's account of eucharistic sacrifice during the sixteenth and early seventeenth centuries.
Author: M. P. M. Lynch
Publisher: Oxford University Press
ISBN: 0192874950
Category : Religion
Languages : en
Pages : 252
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Book Description
This book is focused on the reception history of Thomas Aquinas' account of Eucharistic sacrifice during the sixteenth and early seventeenth centuries. Although the sacrificial character of the Eucharist has been of interest to theologians throughout the Church's history, during the early sixteenth century renewed attention was given to this subject, in part because of disputes that arose between Reformed and Catholic theologians about the relationship between the Eucharistic liturgy and Christ's sacrifice on the cross. Does the Eucharistic presence itself have a sacrificial quality? Can aspects of the liturgy or dimensions of the moral life be considered a sacrifice, and if so in what way? The emergence of these and other new questions in Eucharistic theology at the beginning of the sixteenth century coincided with a shift within the practice of theology in universities that began to emphasize Aquinas' Summa theologiae as the standard text of theological instruction, in place of Peter Lombard's Sentences. Because of the Summa's relatively late ascendency as a text of commentary and instruction, studying the Summa's reception history involves the interpreter in a complex textuality. Although itself a product of the middle ages, as a received text the Summa is in many ways a creature of the early modern period. Interpreting the reception of this text therefore requires one to consider not only the Summa in its original environment, but the life of this same text as it was received in new interpretive contexts.
Author: Richard Cross
Publisher:
ISBN: 0198846975
Category : History
Languages : en
Pages : 313
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Book Description
This study offers a radical reinterpretation of the sixteenth-century Christological debates between Lutheran and Reformed theologians on the ascription of divine and human predicates to the person of the incarnate Son of God (the communicatio idiomatum). It does so by close attention to the arguments deployed by the protagonists in the discussion, and to the theologians' metaphysical and semantic assumptions, explicit and implicit. It traces the central contours of the Christological debates, from the discussion between Luther and Zwingli in the 1520s to the Colloquy of Montbeliard in 1586. Richard Cross shows that Luther's Christology is thoroughly Medieval, and that innovations usually associated with Luther-in particular, that Christ's human nature comes to share in divine attributes-should be ascribed instead to his younger contemporary Johannes Brenz. The discussion is highly sensitive to the differences between the various Luther groups-followers of Brenz, and the different factions aligned in varying ways with Melanchthon-and to the differences between all of these and the Reformed theologians. By locating the Christological discussions in their immediate Medieval background, Cross also provides a comprehensive account of the continuities and discontinuities between the two eras. In these ways, it is shown that the standard interpretations of the Reformation debates on the matter are almost wholly mistaken.
Author: Joseph Walker-Lenow
Publisher:
ISBN: 1009344439
Category : Religion
Languages : en
Pages : 474
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Book Description
In An Augustinian Christology: Completing Christ, Joseph Walker-Lenow advances a striking christological thesis: Jesus Christ, true God and true human, only becomes who he is through his relations to the world around him. To understand both his person and work, it is necessary to see him as receptive to and determined by the people he meets, the environments he inhabits, even those people who come to worship him. Christ and the redemption he brings cannot be understood apart from these factors, for it is through the existence and agency of the created world that he redeems. To pursue these claims, Walker-Lenow draws on an underappreciated resource in the history of Christian thought: St. Augustine of Hippo's theology of the 'whole Christ.' Presenting Augustine's christology across the full range of his writings, Joseph Walker-Lenow recovers a christocentric Augustine with the potential to transform our understandings of the Church and its mission in our world.
Author: Joshua P. Hochschild
Publisher: Springer Nature
ISBN: 3031150260
Category : Philosophy
Languages : en
Pages : 415
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Book Description
“More than any other living scholar of medieval philosophy, Gyula Klima has influenced the way we read and understand philosophical texts by showing how the questions they ask can be placed in a modern context without loss or distortion. The key to his approach is a respect for medieval authors coupled with a commitment to regarding their texts as a genuine source of insight on questions in metaphysics, theology, psychology, logic, and the philosophy of language—as opposed to assimilating what they say to modern doctrines, or using medieval discussions as a foil for ‘new and improved’ conceptual schemes.” Jack Zupko, University of Alberta “Gyula Klima is widely recognized as one of the world’s leading experts on thirteenth and fourteenth-century Latin philosophy, with his own, distinctive analytic approach, which brings out both the similarities and differences between medieval and contemporary logic and semantics.” John Marenbon, Trinity College, University of Cambridge “Gyula Klima has been a towering figure in the field of medieval philosophy for decades. His influence comprises not only the scholarly results of his work, but also intense and generous mentorship of students and junior colleagues. This volume is a perfect reflection of the esteem that he enjoys around the world, collecting excellent pieces by established as well as up-and-coming scholars of medieval philosophy.” Catarina Dutilh Novaes, Vrije Universiteit Amsterdam “For four decades now, Gyula Klima has been setting the standard among medievalists for philosophical sophistication and historical rigor. This collection of wide-ranging studies from leading scholars in the field offers a worthy tribute to that legacy.” Robert Pasnau, University of Colorado Boulder Gyula Klima is Professor of Philosophy at Fordham University, and Senior Research Fellow, Consultant, and the Director of Institute for the History of Ideas of the Hungarian Research Institute in Budapest. In 2022, the President of Hungary awarded him the Knight’s Cross of the Hungarian Order of Merit, “in recognition of his outstanding academic career, significant research work and exemplary leadership.” In this volume, colleagues, collaborators, and students celebrate Klima’s project with new essays on Plotinus, Anselm, Aquinas, Buridan, Ockham and others, exploring specific questions in philosophy of mind, philosophy of language, metaphysics, and logic. No contemporary surpasses Kripke and Klima in semantics and metaphysics, but only Gyula Klima’s thought ranges flawlessly over classical philosophy as well. The volume is a fitting tribute to the master. David Twetten, Marquette University
