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Author: Gurinder Singh Mann
Publisher: Oxford University Press
ISBN: 019802987X
Category : Religion
Languages : en
Pages : 206
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Book Description
The Adi Granth ("original book"), the primary scripture of the Sikhs, comprises approximately 3,000 hymns. Although the authorship of the hymns is well-recorded, the history of the compilation the Adi Granth - the creation of the Sikh "canon" - is the subject of considerable speculation and debate. In this book, Gurinder Mann attempts to construct a comprehensive secondary literature on the topic. His findings on some key issues differ from the traditional Sikh position and from the hypotheses of other 20th-century scholars, as well as raising some entirely fresh questions. Mann's revised and expanded picture of the history of the text and institution of Sikh scripture will be of interest not only to scholars of Sikhism and Sikh religionists, but to scholars of comparative canon formation.
Author: Gurinder Singh Mann
Publisher: Oxford University Press
ISBN: 019802987X
Category : Religion
Languages : en
Pages : 206
Get Book Here
Book Description
The Adi Granth ("original book"), the primary scripture of the Sikhs, comprises approximately 3,000 hymns. Although the authorship of the hymns is well-recorded, the history of the compilation the Adi Granth - the creation of the Sikh "canon" - is the subject of considerable speculation and debate. In this book, Gurinder Mann attempts to construct a comprehensive secondary literature on the topic. His findings on some key issues differ from the traditional Sikh position and from the hypotheses of other 20th-century scholars, as well as raising some entirely fresh questions. Mann's revised and expanded picture of the history of the text and institution of Sikh scripture will be of interest not only to scholars of Sikhism and Sikh religionists, but to scholars of comparative canon formation.
Author: Gurinder Singh Mann
Publisher: Oxford University Press, USA
ISBN: 0195130243
Category : Electronic books
Languages : en
Pages : 206
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Book Description
The Adi Granth - the primary scripture of the Sikhs - comprises approximately 3000 hymns. This work attempts to construct a comprehensive picture of the making of Sikh "canon", drawing on the recently discovered early manuscripts as well as the extensive secondary literature on the topic.
Author: Christopher Shackle
Publisher: Routledge
ISBN: 1136451080
Category : Religion
Languages : en
Pages : 220
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Book Description
Recognized masterpieces of Indian literature, the Guru Granth Sahib and the Dasam Granth are fundamental to the Sikh religion, not only in the physical layout of temples and in ceremonies of worship, but as infallible reference texts offering counsel and instruction. Teachings of the Sikh Gurus presents a brand new selection of key passages from these sacred scriptures, translated into modern English by leading experts, Christopher Shackle and Arvind-pal Singh Mandair. Including six longer compositions and many shorter hymns thematically organised by topics such as Time and Impermanence, Self and Mind, Authority, and Ethics, the book’s accessible and carefully chosen extracts distil the essence of Sikhism’s remarkable textual and intellectual legacy, depicting how its message of universal tolerance suits the contemporary world. The detailed introduction and notes to the translations aid readers’ comprehension of the hymns’ form and content, as well as providing some historical context, making it an ideal introduction to Sikh literature.
Author: Gobind Singh Mansukhani
Publisher: Hemkunt Press
ISBN: 9788170101819
Category : Sikhism
Languages : en
Pages : 228
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Book Description
Contains 125 questions about Sikh religion. This book also features quotations from Guru Granth Sahib.
Author: Pashaura Singh
Publisher: Oxford University Press
ISBN: 0199087733
Category : Religion
Languages : en
Pages : 272
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Book Description
This book examines three closely related questions in the process of canon formation in the Sikh tradition: how the text of the Adi Granth came into being, the meaning of gurbani, and how the Adi Granth became the Guru Granth Sahib. The censure of scholarly research on the Adi Granth was closely related to the complex political situation of Punjab and brought the whole issue of academic freedom into sharper focus. This book addresses some of these issues from an academic perspective. The Adi Granth, the sacred scripture of the Sikhs, means ‘first religious book’ (from the word ‘adi’ which means ‘first’ and ‘granth’ which means ‘religious book’). Sikhs normally refer to the Adi Granth as the Guru Granth Sahib to indicate a confession of faith in the scripture as Guru. The contents of the Adi Granth are commonly known as bani (utterance) or gurbani (the utterance of the Guru). The transcendental origin (or ontological status) of the hymns of the Adi Granth is termed dhur ki bani (utterance from the beginning). This particular understanding of revelation is based upon the doctrine of the sabad, or divine word, defined by Guru Nanak and the succeeding Gurus. This book also explores the revelation of the bani and its verbal expression, devotional music in the Sikh tradition, the role of the scripture in Sikh ceremonies, and the hymns of Guru Nanak and Guru Arjan.
Author:
Publisher: Munshiram Manoharlal
ISBN:
Category : Religion
Languages : en
Pages : 654
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Book Description
Sacred work of the Sikhs, attributed to Guru Gobind Singh, 1666-1708.
Author: Ernst Trumpp
Publisher:
ISBN:
Category : Sikhism
Languages : en
Pages : 874
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Book Description
Author: Lea Rawls
Publisher: Independently Published
ISBN: 9781793475428
Category : Religion
Languages : en
Pages : 40
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Book Description
Sikhism is an Indian religion that originated in the Punjab region in the northern part of the Indian subcontinent around the end of the 15th century, and has variously been defined as monotheistic, monistic and panentheistic. It is one of the youngest of the major world religions, and the world's fifth-largest organized religion, as well as being the world's ninth-largest overall religion. The fundamental beliefs of Sikhism, articulated in the sacred scripture Guru Granth Sahib, include faith and meditation on the name of the one creator, divine unity and equality of all humankind, engaging in selfless service, striving for justice for the benefit and prosperity of all, and honest conduct and livelihood while living a householder's life. In the early 21st century there were nearly 25 million Sikhs worldwide, the great majority of them living in Punjab, according to the Encyclopaedia Britannica. Sikhism is based on the spiritual teachings of Guru Nanak, the first Guru (1469-1539), ] and the nine Sikh gurus that succeeded him. The Tenth Guru, Guru Gobind Singh, named the Sikh scripture Guru Granth Sahib as his successor, terminating the line of human Gurus and making the scripture the eternal, religious spiritual guide for Sikhs. The Sikh scripture opens with Ik Onkar (ੴ), its Mul Mantar and fundamental prayer about One Supreme Being (God). Sikhism emphasizes simran (meditation on the words of the Guru Granth Sahib), that can be expressed musically through kirtan or internally through Nam Japo (repeat God's name) as a means to feel God's presence. It teaches followers to transform the "Five Thieves" (lust, rage, greed, attachment, and ego). Hand in hand, secular life is considered to be intertwined with the spiritual life. Guru Nanak taught that living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" is above the metaphysical truth, and that the ideal man is one who "establishes union with God, knows His Will, and carries out that Will" Guru Hargobind, the sixth Sikh Guru, established the political/temporal (Miri) and spiritual (Piri) realms to be mutually coexistent. Sikhism evolved in times of religious persecution. Two of the Sikh gurus - Guru Arjan (1563-1605) and Guru Tegh Bahadur (1621-1675) - were tortured and executed by the Mughal rulers after they refused to convert to Islam. The persecution of Sikhs triggered the founding of the Khalsa as an order to protect the freedom of conscience and religion, with qualities of a "Sant-Sipāhī" - a saint-soldier. The Khalsa was founded by the last Sikh Guru, Guru Gobind Singh.The majority of Sikh scriptures were originally written in the Gurmukhī alphabet, a script standardised by Guru Angad out of Laṇḍā scripts used in North India. Adherents of Sikhism are known as Sikhs, which means students or disciples of the Guru. The anglicised word 'Sikhism' is derived from the Punjabi verb Sikhi, with roots in Sikhana (to learn), and Sikhi connotes the "temporal path of learning."God in Sikhism is known as Ik Onkar, the One Supreme Reality or the all-pervading spirit (which is taken to mean God). This spirit has no gender in Sikhism, though translations may present it as masculine. It is also Akaal Purkh (beyond time and space) and Nirankar (without form). In addition, Nanak wrote that there are many worlds on which it has created life.The traditional Mul Mantar goes from Ik Oankar until Nanak Hosee Bhee Sach. The opening line of the Guru Granth Sahib and each subsequent raga, mentions Ik Oankar Vaisakhi which includes Parades and Nagar Kirtan occurs on 13 April or 14 April.Nagar Kirtan involves the processional singing of holy hymns throughout a community.Band Chor Diwas has been another important Sikh festival in its history.Hola Mohalla is a tradition started by Guru Gobind Singh.Gurpurbs are celebrations or commemorations based on the lives of the Sikh gurus.
Author: Dorothy Field
Publisher:
ISBN:
Category : Religion
Languages : en
Pages : 138
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Book Description
Chapter iv. "Hymns from the Grnth Sahib, and from the Granth of the tenth guru: p. 63-114
Author: Arvind-Pal S. Mandair
Publisher: Columbia University Press
ISBN: 023151980X
Category : Religion
Languages : en
Pages : 537
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Book Description
Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory. Mandair rethinks the intersection of religion and the secular in discourses such as history of religions, postcolonial theory, and recent continental philosophy. Though seemingly unconnected, these discourses are shown to be linked to a philosophy of "generalized translation" that emerged as a key conceptual matrix in the colonial encounter between India and the West. In this riveting study, Mandair demonstrates how this philosophy of translation continues to influence the repetitions of religion and identity politics in the lives of South Asians, and the way the academy, state, and media have analyzed such phenomena.
