Author: Heraclitus
Publisher: National Geographic Books
ISBN: 0142437654
Category : Philosophy
Languages : en
Pages : 0
Book Description
Fragments of wisdom from the ancient world In the sixth century b.c.-twenty-five hundred years before Einstein--Heraclitus of Ephesus declared that energy is the essence of matter, that everything becomes energy in flux, in relativity. His great book, On Nature, the world's first coherent philosophical treatise and touchstone for Plato, Aristotle, and Marcus Aurelius, has long been lost to history--but its surviving fragments have for thousands of years tantalized our greatest thinkers, from Montaigne to Nietzsche, Heidegger to Jung. Now, acclaimed poet Brooks Haxton presents a powerful free-verse translation of all 130 surviving fragments of the teachings of Heraclitus, with the ancient Greek originals beautifully reproduced en face. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Fragments
Author: Heraclitus
Publisher: National Geographic Books
ISBN: 0142437654
Category : Philosophy
Languages : en
Pages : 0
Book Description
Fragments of wisdom from the ancient world In the sixth century b.c.-twenty-five hundred years before Einstein--Heraclitus of Ephesus declared that energy is the essence of matter, that everything becomes energy in flux, in relativity. His great book, On Nature, the world's first coherent philosophical treatise and touchstone for Plato, Aristotle, and Marcus Aurelius, has long been lost to history--but its surviving fragments have for thousands of years tantalized our greatest thinkers, from Montaigne to Nietzsche, Heidegger to Jung. Now, acclaimed poet Brooks Haxton presents a powerful free-verse translation of all 130 surviving fragments of the teachings of Heraclitus, with the ancient Greek originals beautifully reproduced en face. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Publisher: National Geographic Books
ISBN: 0142437654
Category : Philosophy
Languages : en
Pages : 0
Book Description
Fragments of wisdom from the ancient world In the sixth century b.c.-twenty-five hundred years before Einstein--Heraclitus of Ephesus declared that energy is the essence of matter, that everything becomes energy in flux, in relativity. His great book, On Nature, the world's first coherent philosophical treatise and touchstone for Plato, Aristotle, and Marcus Aurelius, has long been lost to history--but its surviving fragments have for thousands of years tantalized our greatest thinkers, from Montaigne to Nietzsche, Heidegger to Jung. Now, acclaimed poet Brooks Haxton presents a powerful free-verse translation of all 130 surviving fragments of the teachings of Heraclitus, with the ancient Greek originals beautifully reproduced en face. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Remembering Heraclitus
Author: Richard G. Geldard
Publisher: Richard Geldard
ISBN: 9780940262980
Category : Philosophy
Languages : en
Pages : 180
Book Description
Fragments of Heraclitus: "To be wise is one thing: to know the thought that directs all things through all things." "We should not act like the children of our parents." This bright, deep, meditative jewel-like study brings Heraclitus to life in a new way, and shows him to be one of the principal sources of Western mystical thinking. From Geldard's point of view, the study of Heraclitus is not just an academic matter but, on the contrary, presents us with very real existential and phenomenological challenges. The book includes new translations of all the essential fragments. Geldard, through his exploration of Heraclitus, shows us, "The more that human beings openly and humbly seek higher knowledge, the more they develop the power to perceive it, until finally they penetrate to the hidden universal order. The result of this penetration is knowledge of the Logos, that 'which directs all things through all things.' The acquisition of this knowledge is not an event; it is a stance in the world. It is Being in its fullness."
Publisher: Richard Geldard
ISBN: 9780940262980
Category : Philosophy
Languages : en
Pages : 180
Book Description
Fragments of Heraclitus: "To be wise is one thing: to know the thought that directs all things through all things." "We should not act like the children of our parents." This bright, deep, meditative jewel-like study brings Heraclitus to life in a new way, and shows him to be one of the principal sources of Western mystical thinking. From Geldard's point of view, the study of Heraclitus is not just an academic matter but, on the contrary, presents us with very real existential and phenomenological challenges. The book includes new translations of all the essential fragments. Geldard, through his exploration of Heraclitus, shows us, "The more that human beings openly and humbly seek higher knowledge, the more they develop the power to perceive it, until finally they penetrate to the hidden universal order. The result of this penetration is knowledge of the Logos, that 'which directs all things through all things.' The acquisition of this knowledge is not an event; it is a stance in the world. It is Being in its fullness."
Heraclitus
Author: Dennis Sweet
Publisher: University Press of America
ISBN: 1461682231
Category : Philosophy
Languages : en
Pages : 112
Book Description
New in Paperback! This English translation of Heraclitus' fragments combines all those generally accepted in modern scholarship. Dennis Sweet maintains the "flavor" of the Greek syntax as much as meaningful English will allow, and uses more archaic meanings over the later meanings. In the footnotes he includes, along with various textual and explanatory information, variant meanings of the most important terms so as to convey some of the semantical richness and layers of meaning which Heraclitus often utilizes.
Publisher: University Press of America
ISBN: 1461682231
Category : Philosophy
Languages : en
Pages : 112
Book Description
New in Paperback! This English translation of Heraclitus' fragments combines all those generally accepted in modern scholarship. Dennis Sweet maintains the "flavor" of the Greek syntax as much as meaningful English will allow, and uses more archaic meanings over the later meanings. In the footnotes he includes, along with various textual and explanatory information, variant meanings of the most important terms so as to convey some of the semantical richness and layers of meaning which Heraclitus often utilizes.
The Hidden Harmony
Author: Osho
Publisher:
ISBN: 9780859691611
Category : Life
Languages : en
Pages : 343
Book Description
Publisher:
ISBN: 9780859691611
Category : Life
Languages : en
Pages : 343
Book Description
Herakleitos and Diogenes
Author: Herakleitos
Publisher: Wipf and Stock Publishers
ISBN: 1610970888
Category : Philosophy
Languages : en
Pages : 63
Book Description
All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources. Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. Here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diogenes have never before been extracted from the apocryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.
Publisher: Wipf and Stock Publishers
ISBN: 1610970888
Category : Philosophy
Languages : en
Pages : 63
Book Description
All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources. Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. Here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diogenes have never before been extracted from the apocryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.
Fragments
Author: Heraclitus
Publisher:
ISBN: 9781420967531
Category : Philosophy
Languages : en
Pages : 96
Book Description
Heraclitus of Ephesus was a pre-Socratic Greek philosopher born in approximately 535 BC in the ancient city of Ephesus, then a part of the Persian Empire. While little is known of his early years, Heraclitus rejected his privileged upbringing and lived isolated and lonely. He was often plagued by periods of depression, earning him the moniker the "Weeping Philosopher". He is most well-known for his philosophy of change and flux and is attributed with writing the phrase "No man ever steps in the same river twice". Heraclitus believed in the harmony of the world and the unity of opposites, stating that "the path up and down are one and the same". According to Diogenes, Heraclitus worked for many years on a single "continuous treatise On Nature", which "was divided into three discourses, one on the universe, another on politics, and a third on theology". Unfortunately, only fragments of this monumental work remain and many of the ideas believed to have originated with Heraclitus may only be found in the works of other authors. Those fragments are presented here in a translation and with critical commentary by G. T. W. Patrick. This edition is printed on premium acid-free paper.
Publisher:
ISBN: 9781420967531
Category : Philosophy
Languages : en
Pages : 96
Book Description
Heraclitus of Ephesus was a pre-Socratic Greek philosopher born in approximately 535 BC in the ancient city of Ephesus, then a part of the Persian Empire. While little is known of his early years, Heraclitus rejected his privileged upbringing and lived isolated and lonely. He was often plagued by periods of depression, earning him the moniker the "Weeping Philosopher". He is most well-known for his philosophy of change and flux and is attributed with writing the phrase "No man ever steps in the same river twice". Heraclitus believed in the harmony of the world and the unity of opposites, stating that "the path up and down are one and the same". According to Diogenes, Heraclitus worked for many years on a single "continuous treatise On Nature", which "was divided into three discourses, one on the universe, another on politics, and a third on theology". Unfortunately, only fragments of this monumental work remain and many of the ideas believed to have originated with Heraclitus may only be found in the works of other authors. Those fragments are presented here in a translation and with critical commentary by G. T. W. Patrick. This edition is printed on premium acid-free paper.
Heraclitus and Thales’ Conceptual Scheme: A Historical Study
Author: Aryeh Finkelberg
Publisher: BRILL
ISBN: 9004338217
Category : Philosophy
Languages : en
Pages : 427
Book Description
In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg offers an alternative to the traditional teleological interpretation of early Greek thought. Instead of explaining it as targeted at later results, viz. philosophy, as this thought was first conceptualized by Aristotle and has been regarded ever since, the author seeks to determine its intended meaning by restoring it to its historical context as evinced, inter alia, by epigraphic and papyrological evidence, in particular the Gold Leaves, the Olbian bone plates, and the Derveni papyrus. This approach, together with a considerable amount of hitherto unidentified or largely disregarded evidence, yields a picture of early Greek thought significantly different from the traditional history of ‘Presocratic philosophy’.
Publisher: BRILL
ISBN: 9004338217
Category : Philosophy
Languages : en
Pages : 427
Book Description
In Heraclitus and Thales’ Conceptual Scheme: A Historical Study Aryeh Finkelberg offers an alternative to the traditional teleological interpretation of early Greek thought. Instead of explaining it as targeted at later results, viz. philosophy, as this thought was first conceptualized by Aristotle and has been regarded ever since, the author seeks to determine its intended meaning by restoring it to its historical context as evinced, inter alia, by epigraphic and papyrological evidence, in particular the Gold Leaves, the Olbian bone plates, and the Derveni papyrus. This approach, together with a considerable amount of hitherto unidentified or largely disregarded evidence, yields a picture of early Greek thought significantly different from the traditional history of ‘Presocratic philosophy’.
Heraclitus
Author: Philip Wheelwright
Publisher: Colchis Books
ISBN:
Category : Philosophy
Languages : en
Pages : 159
Book Description
Heraclitus himself was a native of Ephesus, an Ionian city some twenty-five miles north of Miletus and inland from the sea, and he is said by Diogenes Laertius to have flourished there in the sixty-ninth Olympiad, which would be roughly equivalent to 504-500 B.C. His family was an ancient and noble one in the district, and Heraclitus inherited from them some kind of office, partly religious, partly political, the exact nature of which is not clear, but it involved among other things supervision of sacrifices. Doubtless such an office was not congenial to a man of his impatient temperament, and he resigned it in favor of a younger brother. The banishment of his friend Hermodorus by a democratic government increased a natural antagonism to the masses and confirmed him in his philosophical withdrawal. So much is virtually all that can be known about Heraclitus with reasonable probability. Diogenes Laertius’ short essay on him in Lives and Opinions of Eminent Philosophers10 is a rather scatterbrained affair, and there is no reason to take seriously his fantastic account of the philosopher’s death by self-burial in a cow stall in a vain effort to cure an attack of dropsy. Such improbable tales were not uncommon about ancient “wise men,” and Diogenes provides more than his share of them; quite possibly their origin was aetiological in that they grew out of popular misunderstandings of something that the philosopher had taught. In the case of Heraclitus we cannot even know whether it is true that he died of dropsy; the story could easily have been a figment suggested by his remark, “It is death for souls to become water.” In temperament and character Heraclitus was said to have been gloomy, supercilious, and perverse. Diogenes calls him a hater of mankind, and says that this characteristic led him to live in the mountains, making his diet on grass and roots, a regimen which brought on his final illness. Such an account, however, is of the sort that could easily have been invented out of a general view of the philosopher’s character. At any rate, Heraclitus was certainly no lover of the masses, and his declaration, “To me one man is worth ten thousand if he is first-rate” (Fr. 84), makes it evident that he was not one to suffer fools gladly. He would have understood and approved of Nietzsche’s definition of the truly aristocratic man as one whose thoughts, words, and deeds are inwardly motivated by a “feeling of distance.”11 However, to call him a pessimist and compare him to Schopenhauer, as more than one interpreter of his writings has done, is to treat him in a misleadingly one-sided manner. Pessimism, where it is a philosophy and not just a mood, affirms the doctrine that there is more evil in the world than good, or that the evil is somehow more fundamental or more real. Heraclitus does not commit himself to so partisan a statement. His doctrine is rather that good and evil are two sides of the same reality, as are. up and down, beauty and ugliness, life and death. The wise man attempts to set his mood by looking unflinchingly at both sides of the picture, not at either the bright or the dark alone.
Publisher: Colchis Books
ISBN:
Category : Philosophy
Languages : en
Pages : 159
Book Description
Heraclitus himself was a native of Ephesus, an Ionian city some twenty-five miles north of Miletus and inland from the sea, and he is said by Diogenes Laertius to have flourished there in the sixty-ninth Olympiad, which would be roughly equivalent to 504-500 B.C. His family was an ancient and noble one in the district, and Heraclitus inherited from them some kind of office, partly religious, partly political, the exact nature of which is not clear, but it involved among other things supervision of sacrifices. Doubtless such an office was not congenial to a man of his impatient temperament, and he resigned it in favor of a younger brother. The banishment of his friend Hermodorus by a democratic government increased a natural antagonism to the masses and confirmed him in his philosophical withdrawal. So much is virtually all that can be known about Heraclitus with reasonable probability. Diogenes Laertius’ short essay on him in Lives and Opinions of Eminent Philosophers10 is a rather scatterbrained affair, and there is no reason to take seriously his fantastic account of the philosopher’s death by self-burial in a cow stall in a vain effort to cure an attack of dropsy. Such improbable tales were not uncommon about ancient “wise men,” and Diogenes provides more than his share of them; quite possibly their origin was aetiological in that they grew out of popular misunderstandings of something that the philosopher had taught. In the case of Heraclitus we cannot even know whether it is true that he died of dropsy; the story could easily have been a figment suggested by his remark, “It is death for souls to become water.” In temperament and character Heraclitus was said to have been gloomy, supercilious, and perverse. Diogenes calls him a hater of mankind, and says that this characteristic led him to live in the mountains, making his diet on grass and roots, a regimen which brought on his final illness. Such an account, however, is of the sort that could easily have been invented out of a general view of the philosopher’s character. At any rate, Heraclitus was certainly no lover of the masses, and his declaration, “To me one man is worth ten thousand if he is first-rate” (Fr. 84), makes it evident that he was not one to suffer fools gladly. He would have understood and approved of Nietzsche’s definition of the truly aristocratic man as one whose thoughts, words, and deeds are inwardly motivated by a “feeling of distance.”11 However, to call him a pessimist and compare him to Schopenhauer, as more than one interpreter of his writings has done, is to treat him in a misleadingly one-sided manner. Pessimism, where it is a philosophy and not just a mood, affirms the doctrine that there is more evil in the world than good, or that the evil is somehow more fundamental or more real. Heraclitus does not commit himself to so partisan a statement. His doctrine is rather that good and evil are two sides of the same reality, as are. up and down, beauty and ugliness, life and death. The wise man attempts to set his mood by looking unflinchingly at both sides of the picture, not at either the bright or the dark alone.
The Art of Rhetoric
Author: Aristotle
Publisher: Penguin UK
ISBN: 0141910666
Category : Language Arts & Disciplines
Languages : en
Pages : 412
Book Description
With the emergence of democracy in the city-state of Athens in the years around 460 BC, public speaking became an essential skill for politicians in the Assemblies and Councils - and even for ordinary citizens in the courts of law. In response, the technique of rhetoric rapidly developed, bringing virtuoso performances and a host of practical manuals for the layman. While many of these were little more than collections of debaters' tricks, the Art of Rhetoric held a far deeper purpose. Here Aristotle (384-322 BC) establishes the methods of informal reasoning, provides the first aesthetic evaluation of prose style and offers detailed observations on character and the emotions. Hugely influential upon later Western culture, the Art of Rhetoric is a fascinating consideration of the force of persuasion and sophistry, and a compelling guide to the principles behind oratorical skill.
Publisher: Penguin UK
ISBN: 0141910666
Category : Language Arts & Disciplines
Languages : en
Pages : 412
Book Description
With the emergence of democracy in the city-state of Athens in the years around 460 BC, public speaking became an essential skill for politicians in the Assemblies and Councils - and even for ordinary citizens in the courts of law. In response, the technique of rhetoric rapidly developed, bringing virtuoso performances and a host of practical manuals for the layman. While many of these were little more than collections of debaters' tricks, the Art of Rhetoric held a far deeper purpose. Here Aristotle (384-322 BC) establishes the methods of informal reasoning, provides the first aesthetic evaluation of prose style and offers detailed observations on character and the emotions. Hugely influential upon later Western culture, the Art of Rhetoric is a fascinating consideration of the force of persuasion and sophistry, and a compelling guide to the principles behind oratorical skill.
The Logos of Heraclitus
Author: Eva Brann
Publisher: Paul Dry Books
ISBN: 1589882644
Category : Philosophy
Languages : en
Pages : 186
Book Description
“In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight.”—Barry Mazur, Harvard University “An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism,” “teasingly obscure in reputation, but hard-hittingly clear in fact,” “now tersely mordant, now generously humane.” Thus Eva Brann introduces Heraclitus—in her view, the West’s first philosopher. The collected work of Heraclitus comprises 131 passages. Eva Brann sets out to understand Heraclitus as he is found in these passages and particularly in his key word, Logos, the order that is the cosmos. “Whoever is captivated by the revelatory riddlings and brilliant obscurities of what remains of Heraclitus has to begin anew—accepting help, to be sure, from previous readings—in a spirit of receptivity and reserve. But essentially everyone must pester the supposed obscurantist until he opens up. Heraclitus is no less and no more pregnantly dark than an oracle…The upshot is that no interpretation has prevailed; every question is wide open.”
Publisher: Paul Dry Books
ISBN: 1589882644
Category : Philosophy
Languages : en
Pages : 186
Book Description
“In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight.”—Barry Mazur, Harvard University “An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism,” “teasingly obscure in reputation, but hard-hittingly clear in fact,” “now tersely mordant, now generously humane.” Thus Eva Brann introduces Heraclitus—in her view, the West’s first philosopher. The collected work of Heraclitus comprises 131 passages. Eva Brann sets out to understand Heraclitus as he is found in these passages and particularly in his key word, Logos, the order that is the cosmos. “Whoever is captivated by the revelatory riddlings and brilliant obscurities of what remains of Heraclitus has to begin anew—accepting help, to be sure, from previous readings—in a spirit of receptivity and reserve. But essentially everyone must pester the supposed obscurantist until he opens up. Heraclitus is no less and no more pregnantly dark than an oracle…The upshot is that no interpretation has prevailed; every question is wide open.”