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Author: James Ireland
Publisher:
ISBN:
Category : Baptists
Languages : en
Pages : 236
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Book Description
Author: James Ireland
Publisher:
ISBN:
Category : Baptists
Languages : en
Pages : 236
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Book Description
Author: Keith Harper
Publisher: Mercer University Press
ISBN: 9780865549142
Category : Biography & Autobiography
Languages : en
Pages : 228
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Book Description
Many Baptists were persecuted for their faith in late eighteenth century Virginia but only two, James Ireland and Joseph Craig, left first-hand accounts of their struggles. Esteemed Reproach: The lives of Reverend James Ireland and Reverend Joseph Craig brings these two works together for the first time and offers readers a vivid account of religious persecution in colonial Virginia and the price some were willing to pay for their freedom.
Author: James Ireland
Publisher:
ISBN:
Category : Baptists
Languages : en
Pages : 148
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Book Description
Author: John A. Ragosta
Publisher: Oxford University Press
ISBN: 0199779929
Category : History
Languages : en
Pages : 273
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Book Description
Before the American Revolution, no colony more assiduously protected its established church or more severely persecuted religious dissenters than Virginia. Both its politics and religion were dominated by an Anglican establishment, and dissenters from the established Church of England were subject to numerous legal infirmities and serious persecution. By 1786, no state more fully protected religious freedom. This profound transformation, as John A. Ragosta shows in this book, arose not from a new-found cultural tolerance. Rather, as the Revolution approached, Virginia's political establishment needed the support of the religious dissenters, primarily Presbyterians and Baptists, for the mobilization effort. Dissenters seized this opportunity to insist on freedom of religion in return for their mobilization. Their demands led to a complex and extended negotiation in which the religious establishment slowly and grudgingly offered just enough reforms to maintain the crucial support of the dissenters. After the war, when dissenters' support was no longer needed, the establishment leaders sought to recapture control, but found they had seriously miscalculated: wartime negotiations had politicized the dissenters. As a result dissenters' demands for the separation of church and state triumphed over the establishment's efforts and Jefferson's Statute for Establishing Religious Freedom was adopted. Historians and the Supreme Court have repeatedly noted that the foundation of the First Amendment's protection of religious liberty lies in Virginia's struggle, turning primarily to Jefferson and Madison to understand this. In Wellspring of Liberty, John A. Ragosta argues that Virginia's religious dissenters played a seminal, and previously underappreciated, role in the development of the First Amendment and in the meaning of religious freedom as we understand it today.
Author: James Coigly
Publisher:
ISBN:
Category : Ireland
Languages : en
Pages : 62
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Book Description
Author: Jason Phillips
Publisher: LSU Press
ISBN: 0807150355
Category : History
Languages : en
Pages : 239
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Book Description
On November 5, 1968, Ralph Ellison stood up at the Southern Historical Association meeting in New Orleans and called the members gathered there “respectable liars,” thus exposing the link between “official” history and the dominant consciousness of the time. Historian Jason Phillips refers to such scholarship as “master narratives”—stories masquerading as truth that promote the interests of white patriarchy past and present. In this innovative collection, Phillips and ten other historians and literary scholars explore an enduring dynamic between history, literature, and power in the American South. Blending analysis with storytelling, and professional insights with personal experiences, they “deconstruct Dixie,” insisting that writing the South’s history means harnessing, not criticizing, the inherent power of narrative. The contributors examine white southern narratives from multiple, fresh perspectives and consider ways in which storytelling helped shape identity and mold scholarship over time. Bertram Wyatt-Brown argues that William Percy’s life and work blurred fact and fiction as he negotiated the anti-intellectual conventions of a rural, hierarchical South as a cosmopolitan and homosexual. Orville Vernon Burton and Ian Binnington investigate nationalism, local allegiances, and the imagined community of the Confederacy. Farrell O’Gorman, Jewel L. Spangler, David A. Davis, Robert Jackson, Anne Marshall, K. Stephen Prince, and Jim Downs explore diverse topics such as southern Gothic fiction and the centrality of religion, white trash autobiographies, the “professional southerner” in literature and criticism, and the “one-drop rule” of racial taxonomy in America. Like Ellison, these writers look beyond ideology and race, including how often-overlooked, basic elements of a work—such as its form, plot, aesthetics, or genre—can re- or deconstruct white southern power. Showcasing new ways of interpreting texts, they encourage historians and literary scholars to move beyond theory to engage the historical context of southern stories and storytelling while reading evidence more deeply and stories more broadly.
Author: Rankin Sherling
Publisher: McGill-Queen's Press - MQUP
ISBN: 0773597972
Category : History
Languages : en
Pages : 367
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Book Description
In spite of the many historical studies of Irish Protestant migration to America in the eighteenth century, there is a noted lack of study in the transatlantic migration of Irish Protestants in the nineteenth century. The main hindrance in rectifying this gap has been finding a method with which to approach a very difficult historiographical problem. The Invisible Irish endeavours to fill this blank spot in the historical record. Rankin Sherling imaginatively uses the various bits of available data to sketch the first outline of the shape of Irish Presbyterian migration to America in the nineteenth century. Using the migration of Irish Presbyterian ministers as "tracers" of a larger migration, Sherling demonstrates that eighteenth-century migration of Protestants reveals much about the completely unknown nineteenth-century migration. An original and creative blueprint of Irish Presbyterian migration in the nineteenth century, The Invisible Irish calls into question many of the assumptions that the history of Irish migration to America is built upon.
Author: Janet Moore Lindman
Publisher: University of Pennsylvania Press
ISBN: 9780812206760
Category : History
Languages : en
Pages : 288
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Book Description
The American Baptist church originated in British North America as "little tabernacles in the wilderness," isolated seventeenth-century congregations that had grown into a mainstream denomination by the early nineteenth century. The common view of this transition casts these evangelicals as radicals who were on society's fringe during the colonial period, only to become conservative by the nineteenth century after they had achieved social acceptance. In Bodies of Belief, Janet Moore Lindman challenges this accepted, if oversimplified, characterization of early American Baptists by arguing that they struggled with issues of equity and power within the church during the colonial period, and that evangelical religion was both radical and conservative from its beginning. Bodies of Belief traces the paradoxical evolution of the Baptist religion, including the struggles of early settlement and church building, the varieties of theology and worship, and the multivalent meaning of conversation, ritual, and godly community. Lindman demonstrates how the body—both individual bodies and the collective body of believers—was central to the Baptist definition and maintenance of faith. The Baptist religion galvanized believers through a visceral transformation of religious conversion, which was then maintained through ritual. Yet the Baptist body was differentiated by race and gender. Although all believers were spiritual equals, white men remained at the top of a rigid church hierarchy. Drawing on church books, associational records, diaries, letters, sermon notes, ministerial accounts, and early histories from the mid-Atlantic and the Chesapeake as well as New England, this innovative study of early American religion asserts that the Baptist religion was predicated simultaneously on a radical spiritual ethos and a conservative social outlook.
Author: Mechal Sobel
Publisher: Princeton University Press
ISBN: 0691228329
Category : History
Languages : en
Pages : 387
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Book Description
One day in 1698, Robert Pyle of Pennsylvania decided to buy a black slave. The next night he dreamed of a steep ladder to heaven that he felt he could not climb because he carried a black pot. In the dream, a man told him the ladder was the light of Jesus Christ and would bear any whose faith held strong; otherwise, the climber would fall. Pyle woke that morning positive that he should eschew slaves and slavery, having equated the pot with the slave he wished to buy. In fact, so acutely did this dream awaken him to his sins that he became a dynamic advocate of liberation. This dream literally changed his outlook and his life. Teach Me Dreams delves into the dream world of ordinary Americans and finds that as their self-perception increased, transforming them on a personal level, so did a revolutionary spirit that wrought momentous political changes. Mechal Sobel considers dreams recorded in the life narratives of 100 people, revealing the America of the Revolutionary Era to have been a truly dream-infused culture in which analysis of dreams was encouraged, and subsequent personal reevaluation was striking. Sobel uses a wealth of information--letters, diaries, and over 200 published autobiographies from a wide range of "ordinary" people; black, white, male, female. In these accounts, many previously neglected by historians, dreamers explain how their nighttime adventures opened their eyes to aspects of themselves, or unveiled new paths they should take both personally and politically. Such paths often led them to challenge those in power. Charting the widely dreamed of opposition between blacks and whites, men and women, Sobel offers astounding new insights into how early Americans understood their lives. Her analysis of the dreams and lives of ordinary Revolutionary-Era people demonstrates links between dreaming, self reevaluation, and participation in the radically changing politics of the time. This book will appeal to specialists in the fields of American and African-American history, and anyone interested in dreams and self-development.
Author: Rodger Milton Payne
Publisher: Univ. of Tennessee Press
ISBN: 9781572330153
Category : Biography & Autobiography
Languages : en
Pages : 142
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Book Description
From about 1740 to 1850, evangelical Protestantism became a major cultural force in virtually all areas of America. Emerging from this religious movement was a rich vernacular literature of conversion narratives and spiritual autobiographies--writings in which believers described their own salvation in hopes of converting others. In The Self and the Sacred, Rodger M. Payne examines these neglected texts in depth, focusing particularly on what they reveal about notions of selfhood and how those notions were incorporated into Christian orthodoxy. As Payne explains, conversion narratives point to a fascinating paradox that became evident among evangelicals as they were confronted by the disruptions and discontinuities marking their culture's passage into modernity. On the one hand, these narratives asserted the traditional Christian values of humility and self-effacement--an annihilation of the self in the divine. On the other hand, they created a discourse that allowed one to embrace the modern idea of an autonomous self: only by speaking from personal experience could a convert testify to the power of God. "Despite protests to the contrary," Payne writes, "the central character of any conversion account, spiritual diary, or spiritual autobiography was the convert, not God." Using the theology of Jonathan Edwards as a key example, Payne shows how Puritan piety encouraged the development of autobiographical spiritual narratives. He goes on to explain the ways in which the discourse of conversion functioned apart from the control of the church and marked the growth of evangelicalism into "a discursive community." Finally, he considers how the language of conversion functioned as a "rhetorical space" in which believers situated themselves individually within sacred space and time before turning back to society with a renewed regard for others. Drawing throughout on the insights of such theorists as Michel Foucault and Victor Turner, Payne's penetrating analysis reveals the early conversion accounts as mythic texts through which the modern self emerged. The Author: Rodger M. Payne is associate professor of religious studies at Louisiana State University. He is editor-in-chief of The Journal of Southern Religion, an electronic publication available on the World Wide Web.
