Author: Dr. Mahesh Kumar Singh
Publisher: K.K. Publications
ISBN:
Category : History
Languages : en
Pages : 272
Book Description
The Humanistic Philosophy of Gandhi Gandhi’s great contribution to humanism consists in conceiving a religion that centres almost wholly around man and his life here in this world. Religion, according to him, should pervade all our activities, it cannot and ought not to be pursued in seclusion from one’s fellow beings and in separation from life’s other activities. The equivalent for Religion is “Dharma” in Sanskrit which means moral obligation and connotes individual’s integrity as well as social solidarity. Gandhi understood religion completely from that point of view. His Humanism is integral, discussing all the aspects of human life and has rationalist attitudes that differ from Romantic Humanism as well as Radical Humanism and yet synthesizes the two. Gandhian philosophy is not only simultaneously political, moral and religious, it is also traditional and modern, simple and complex. It embodies numerous Western influences to which Gandhi was exposed, but being rooted in ancient Indian culture and harnessing eternal and universal moral and religious principles, there is much in it that is not at all new. This is why Gandhi could say: “I have nothing new to teach the world. Truth and nonviolence are as old as the hills.” Gandhi is concerned even more with the spirit than with the form. If the spirit is consistent with truth and nonviolence, the truthful and nonviolent form will automatically result. Despite its anti-Westernism, many hold its outlook to be ultra-modern, in fact ahead of its time - even far ahead. Perhaps the philosophy is best seen as a harmonious blend of the traditional and modern. The multifaceted nature of Gandhi’s thought also can easily lead to the view that it is extremely complex. The book is intended to assist students and teachers who are interested in knowing about Gandhian Philosophy. Contents: • Gandhian Ideas in Philosophy • World and God • Swaraj • Relevance of Gandhi in the Political World Today • Gandhian Philosophy in the 21 Century • The Essence of Gandhi • Is Gandhi Relevant Today • Immortality of Gandhian Philosophy • Rediscovering the Mahatma’s Way • Gandhi’s Dialogue on Civilization
The Humanistic Philosophy of Gandhi
Author: Dr. Mahesh Kumar Singh
Publisher: K.K. Publications
ISBN:
Category : History
Languages : en
Pages : 272
Book Description
The Humanistic Philosophy of Gandhi Gandhi’s great contribution to humanism consists in conceiving a religion that centres almost wholly around man and his life here in this world. Religion, according to him, should pervade all our activities, it cannot and ought not to be pursued in seclusion from one’s fellow beings and in separation from life’s other activities. The equivalent for Religion is “Dharma” in Sanskrit which means moral obligation and connotes individual’s integrity as well as social solidarity. Gandhi understood religion completely from that point of view. His Humanism is integral, discussing all the aspects of human life and has rationalist attitudes that differ from Romantic Humanism as well as Radical Humanism and yet synthesizes the two. Gandhian philosophy is not only simultaneously political, moral and religious, it is also traditional and modern, simple and complex. It embodies numerous Western influences to which Gandhi was exposed, but being rooted in ancient Indian culture and harnessing eternal and universal moral and religious principles, there is much in it that is not at all new. This is why Gandhi could say: “I have nothing new to teach the world. Truth and nonviolence are as old as the hills.” Gandhi is concerned even more with the spirit than with the form. If the spirit is consistent with truth and nonviolence, the truthful and nonviolent form will automatically result. Despite its anti-Westernism, many hold its outlook to be ultra-modern, in fact ahead of its time - even far ahead. Perhaps the philosophy is best seen as a harmonious blend of the traditional and modern. The multifaceted nature of Gandhi’s thought also can easily lead to the view that it is extremely complex. The book is intended to assist students and teachers who are interested in knowing about Gandhian Philosophy. Contents: • Gandhian Ideas in Philosophy • World and God • Swaraj • Relevance of Gandhi in the Political World Today • Gandhian Philosophy in the 21 Century • The Essence of Gandhi • Is Gandhi Relevant Today • Immortality of Gandhian Philosophy • Rediscovering the Mahatma’s Way • Gandhi’s Dialogue on Civilization
Publisher: K.K. Publications
ISBN:
Category : History
Languages : en
Pages : 272
Book Description
The Humanistic Philosophy of Gandhi Gandhi’s great contribution to humanism consists in conceiving a religion that centres almost wholly around man and his life here in this world. Religion, according to him, should pervade all our activities, it cannot and ought not to be pursued in seclusion from one’s fellow beings and in separation from life’s other activities. The equivalent for Religion is “Dharma” in Sanskrit which means moral obligation and connotes individual’s integrity as well as social solidarity. Gandhi understood religion completely from that point of view. His Humanism is integral, discussing all the aspects of human life and has rationalist attitudes that differ from Romantic Humanism as well as Radical Humanism and yet synthesizes the two. Gandhian philosophy is not only simultaneously political, moral and religious, it is also traditional and modern, simple and complex. It embodies numerous Western influences to which Gandhi was exposed, but being rooted in ancient Indian culture and harnessing eternal and universal moral and religious principles, there is much in it that is not at all new. This is why Gandhi could say: “I have nothing new to teach the world. Truth and nonviolence are as old as the hills.” Gandhi is concerned even more with the spirit than with the form. If the spirit is consistent with truth and nonviolence, the truthful and nonviolent form will automatically result. Despite its anti-Westernism, many hold its outlook to be ultra-modern, in fact ahead of its time - even far ahead. Perhaps the philosophy is best seen as a harmonious blend of the traditional and modern. The multifaceted nature of Gandhi’s thought also can easily lead to the view that it is extremely complex. The book is intended to assist students and teachers who are interested in knowing about Gandhian Philosophy. Contents: • Gandhian Ideas in Philosophy • World and God • Swaraj • Relevance of Gandhi in the Political World Today • Gandhian Philosophy in the 21 Century • The Essence of Gandhi • Is Gandhi Relevant Today • Immortality of Gandhian Philosophy • Rediscovering the Mahatma’s Way • Gandhi’s Dialogue on Civilization
The Humanistic Philosophy in Gandhi
Author: Mahesh Kumar Singh
Publisher:
ISBN: 9788178441948
Category : Humanism
Languages : en
Pages : 264
Book Description
Publisher:
ISBN: 9788178441948
Category : Humanism
Languages : en
Pages : 264
Book Description
The Humanistic Philosophy of Gandhi
Author: Mahesh Kumar Singh
Publisher:
ISBN: 9788126164257
Category : Humanism
Languages : en
Pages : 264
Book Description
Publisher:
ISBN: 9788126164257
Category : Humanism
Languages : en
Pages : 264
Book Description
Gandhian Humanism
Author: Mohit Chakrabarti
Publisher: Concept Publishing Company
ISBN: 9788170223832
Category : Biography & Autobiography
Languages : en
Pages : 188
Book Description
Publisher: Concept Publishing Company
ISBN: 9788170223832
Category : Biography & Autobiography
Languages : en
Pages : 188
Book Description
The Gandhian Philosophy of the Spinning Wheel
Author: Mohit Chakrabarti
Publisher: Concept Publishing Company
ISBN: 9788170227878
Category : Nonviolence
Languages : en
Pages : 114
Book Description
Publisher: Concept Publishing Company
ISBN: 9788170227878
Category : Nonviolence
Languages : en
Pages : 114
Book Description
Gandhian Philosophy and Human Development
Author: P. V. Sarma
Publisher: Kanishka Publishers
ISBN: 9788184570205
Category : Ethics
Languages : en
Pages : 232
Book Description
Papers presented at the National Seminar on Gandhian Philosophy and Human Development, held at Visakhapatnam during 16-18 February 2007.
Publisher: Kanishka Publishers
ISBN: 9788184570205
Category : Ethics
Languages : en
Pages : 232
Book Description
Papers presented at the National Seminar on Gandhian Philosophy and Human Development, held at Visakhapatnam during 16-18 February 2007.
The Moral Philosophy of Gandhi
Author: Jaladhar Pal
Publisher: Gyan Books
ISBN: 9788121205245
Category : Ethics
Languages : en
Pages : 345
Book Description
1. Introduction 2. The Roots 3. Philosophical Outlook (I) 4. Philosophical Outlook (II) 5. Fundamental Moral Concepts 6. Some Moral Problems 7. Cardinal Virtues 8. Humanism of Gandhi 9. Conclusion Bibliography Index
Publisher: Gyan Books
ISBN: 9788121205245
Category : Ethics
Languages : en
Pages : 345
Book Description
1. Introduction 2. The Roots 3. Philosophical Outlook (I) 4. Philosophical Outlook (II) 5. Fundamental Moral Concepts 6. Some Moral Problems 7. Cardinal Virtues 8. Humanism of Gandhi 9. Conclusion Bibliography Index
The Philosophy of Gandhi
Author: Glyn Richards
Publisher: Routledge
ISBN: 1135799350
Category : Biography & Autobiography
Languages : en
Pages : 187
Book Description
This book seeks to give a coherent account of Gandhi's basic ideas, demonstrating the importance of Hindu thought and the centrality of his concept of Truth.
Publisher: Routledge
ISBN: 1135799350
Category : Biography & Autobiography
Languages : en
Pages : 187
Book Description
This book seeks to give a coherent account of Gandhi's basic ideas, demonstrating the importance of Hindu thought and the centrality of his concept of Truth.
Gandhi and Non-Violence
Author: William Borman
Publisher: State University of New York Press
ISBN: 0791497143
Category : Philosophy
Languages : en
Pages : 308
Book Description
The issues of South Africa and the nuclear bomb and theologies of liberation have for some time spotlighted the question of violence and non-violence. The strength or weakness of Gandhian non-violence often comes up in discussions on the subject. This manuscript analyzes Gandhian non-violence. The analysis is able, thorough andthis is what I most respond tomarked both by rigorous Western-style scrutiny and a familiarity with Gandhis philosophical and religious roots. He provides a strong theoretical basis for the instinctive reactions of many of Gandhis non-violence, for the widespread and commonsense belief that in general non-violence is sound and beneficial but that non-violent extremism may not be. His treatment of Gandhian non-violence in the context of Indian philosophy and metaphysics is of high calibre. His approach is both fresh and successful. Rajmohan Gandhi Borman shows in great detail where Gandhis thought arises from the Upanisads, The Bhagavad Gita, and a few other ancient documents. He also shows clearly where Gandhi deviates from his sources. As to argument, Borman uses a close-grained approach characteristic of analytic philosophy. Borman claims that Gandhis principles are extreme and unsupportable, and eventually lead to contradiction. It is not an intellectual biography, and it does not deal with the development of Gandhis thought. Rather it analyzes the logic of his position, and shows how he came to defend it from new angles in different circumstances. The text is well related to historical events, but does not pretend to history. Robert C. Neville The manuscript is not, and does not pretend to be, a historical analysis of Mahatma Gandhis experience. Its notable strength lies in its unique and commendable examination of Gandhis philosophy of non-violence, and in this particular respect it is the best study of the subject that I have read among the hundreds of books that deal with aspects of Gandhis contribution to our understanding of non-violence. Dennis Dalton It is refreshing to read an author who has a basis for understanding Gandhi since so many writers fail to understand or appreciate the spiritual essentials that form the core of Gandhis life and message. This book rings with clear, accurate, insightful understandings of Gandhi. It explores fully Gandhis philosophy of action and brings in scriptural sources for concepts that Gandhi practiced in his everyday affairs. I think the Western reader will gain a much needed clarification of Gandhian philosophy, methods, and actions, and especially of the source of his inspiration and intentions. Jean B. Mann
Publisher: State University of New York Press
ISBN: 0791497143
Category : Philosophy
Languages : en
Pages : 308
Book Description
The issues of South Africa and the nuclear bomb and theologies of liberation have for some time spotlighted the question of violence and non-violence. The strength or weakness of Gandhian non-violence often comes up in discussions on the subject. This manuscript analyzes Gandhian non-violence. The analysis is able, thorough andthis is what I most respond tomarked both by rigorous Western-style scrutiny and a familiarity with Gandhis philosophical and religious roots. He provides a strong theoretical basis for the instinctive reactions of many of Gandhis non-violence, for the widespread and commonsense belief that in general non-violence is sound and beneficial but that non-violent extremism may not be. His treatment of Gandhian non-violence in the context of Indian philosophy and metaphysics is of high calibre. His approach is both fresh and successful. Rajmohan Gandhi Borman shows in great detail where Gandhis thought arises from the Upanisads, The Bhagavad Gita, and a few other ancient documents. He also shows clearly where Gandhi deviates from his sources. As to argument, Borman uses a close-grained approach characteristic of analytic philosophy. Borman claims that Gandhis principles are extreme and unsupportable, and eventually lead to contradiction. It is not an intellectual biography, and it does not deal with the development of Gandhis thought. Rather it analyzes the logic of his position, and shows how he came to defend it from new angles in different circumstances. The text is well related to historical events, but does not pretend to history. Robert C. Neville The manuscript is not, and does not pretend to be, a historical analysis of Mahatma Gandhis experience. Its notable strength lies in its unique and commendable examination of Gandhis philosophy of non-violence, and in this particular respect it is the best study of the subject that I have read among the hundreds of books that deal with aspects of Gandhis contribution to our understanding of non-violence. Dennis Dalton It is refreshing to read an author who has a basis for understanding Gandhi since so many writers fail to understand or appreciate the spiritual essentials that form the core of Gandhis life and message. This book rings with clear, accurate, insightful understandings of Gandhi. It explores fully Gandhis philosophy of action and brings in scriptural sources for concepts that Gandhi practiced in his everyday affairs. I think the Western reader will gain a much needed clarification of Gandhian philosophy, methods, and actions, and especially of the source of his inspiration and intentions. Jean B. Mann
My Religion
Author: M. K. GANDHI
Publisher: Prabhat Prakashan
ISBN:
Category : Religion
Languages : en
Pages : 196
Book Description
Gandhiji was born a Hindu. But his Hinduism was his own. It had its roots firm in ancient Hinduism, but it grew and developed in the light of his contact with other religions, more especially Christianity, as will be seen from Section Two of this volume. He sought to drink at the spring of all religions, and therefore he felt that he belonged to every religion. And yet, if he had to have a label, the label he preferred and which was his not only by right of birth but also intrinsically, was Hinduism, the religion of his forefathers.
Publisher: Prabhat Prakashan
ISBN:
Category : Religion
Languages : en
Pages : 196
Book Description
Gandhiji was born a Hindu. But his Hinduism was his own. It had its roots firm in ancient Hinduism, but it grew and developed in the light of his contact with other religions, more especially Christianity, as will be seen from Section Two of this volume. He sought to drink at the spring of all religions, and therefore he felt that he belonged to every religion. And yet, if he had to have a label, the label he preferred and which was his not only by right of birth but also intrinsically, was Hinduism, the religion of his forefathers.