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Author: Peter Baofu
Publisher: Peter Lang
ISBN: 9780820488714
Category : Philosophy
Languages : en
Pages : 226
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Book Description
Contrary to the conventional wisdom held by many in much of human history, in this book Peter Baofu here proposes what he calls «the perspectival theory of space-time.» According to this theory, there are multiple perspectives of space and time in society, culture, the mind, and nature, all of which are subject to «the regression-progression principle» in «existential dialectics.» These perspectives exist in society, culture, the mind, and nature with good reasons, being subject to «the symmetry-asymmetry principle» in «existential dialectics» and with some being more successful and hegemonic (dominant) than others. Furthermore and more importantly in the long haul, space and time as humans have known them will end and will eventually be altered by post-humans in different forms, be they here in this universe or in multiverses, subject to «the change-constancy principle» in «existential dialectics.»
Author: Peter Baofu
Publisher: Peter Lang
ISBN: 9780820488714
Category : Philosophy
Languages : en
Pages : 226
Get Book Here
Book Description
Contrary to the conventional wisdom held by many in much of human history, in this book Peter Baofu here proposes what he calls «the perspectival theory of space-time.» According to this theory, there are multiple perspectives of space and time in society, culture, the mind, and nature, all of which are subject to «the regression-progression principle» in «existential dialectics.» These perspectives exist in society, culture, the mind, and nature with good reasons, being subject to «the symmetry-asymmetry principle» in «existential dialectics» and with some being more successful and hegemonic (dominant) than others. Furthermore and more importantly in the long haul, space and time as humans have known them will end and will eventually be altered by post-humans in different forms, be they here in this universe or in multiverses, subject to «the change-constancy principle» in «existential dialectics.»
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443815365
Category : Medical
Languages : en
Pages : 411
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Book Description
To what extent is there really a universal structure, whether innate or not, of language for learning? Or conversely, is language learning mainly context-based? And, in the end, does the very nature of language delimit our mental world—such that “the limits of my language mean the limits of my world” or, in a different parlance, constitute “the prison house of language”? Contrary to the conventional wisdom held by many in history, all these seemingly plausible views are highly misleading, to the extent that something vital is missing in the conventional debate, such that the nature of learning has yet to be more comprehensively and systematically understood. This is not to say, however, that the literature in the study of language (and other related fields) hitherto existing in history has been much ado about nothing. In fact, much can be learned from different theoretical approaches in the literature. The virtue of this book is to provide an alternative (better) way to understand the nature of learning, especially (though not exclusively) in relation to language—which, while incorporating the different views in the literature, transcends them all in the end, with the use of language and also beyond it. This inquiry may sound academic, but it has enormous implications not just for the narrow concern with the nature of language, but also, more importantly, for the larger concern with the nature of thinking, feeling, and doing in learning, both with the use of language and beyond it. If true, this seminal work will fundamentally change the way that we think, not only about the nature of language, in a small sense— but also about the nature of learning, with the use of language and also beyond it, from the combined perspectives of the mind, nature, society, and culture, for the human future and what I originally called its “post-human” fate, in a broad sense.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 144380813X
Category : Science
Languages : en
Pages : 372
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Book Description
Why should mass media be informational and accurate as much as its proponents would claim—and, conversely, disinformational and propagandistic as much as its critics would argue? Contrary to the conventional wisdom held by many since the modern era of mass media, neither of the two opposing views is correct, to the extent that a total analysis of media influence has yet to be adequately explored and understood. Something fundamentally vital to the analysis of communication has been missing. This is not to say, however, that the literature on media studies hitherto existing in history has been much ado about nothing; on the contrary, indeed, much can be learned from different theoretical approaches in the field. But the important point to remember here is that this book aims to show an alternative (better) way to understand the nature of mass media (which goes beyond both the pros and cons in the literature on media influence, while learning from them all). If true, this seminal view will alter the way of how mass media are to be understood, with its enormous theoretical implications for going beyond the existing paradigms on the future of communication, in a small sense—and for predicting the future of open and closed societies, in a large sense.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443815861
Category : Religion
Languages : en
Pages : 392
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Book Description
Is it really true that martial arts, in spite of their popularity in this day and age of ours, have, at their deepest level, the promised land of “self-knowledge,” “the expression of beauty,” or something highly spiritual to be pursued for the human soul? Or, to put it in a different way, what exactly makes martial arts so amazing that, somehow, they will eventually lead the practitioners to the spiritual realm of self-cultivation in its highest depth? Contrary to the conventional wisdom about martial arts as held by many over the ages, this popular view about martial arts has become so legendary that their dark sides have yet to be systematically explored and that the lofty aims of martial arts are neither possible nor desirable to the extent that their proponents would like us to believe. Of course, this is not to say that the very tradition of martial arts is absolutely useless, or that the literature on martial arts hitherto existing in history is spiritually unworthy to be appreciated. Instead, this book constructively offers an alternative (better) way to understand the nature of martial arts, in special relation to the body and spirit of warriors—while learning from different views in the literature, without favoring any one of them (nor integrating them, as they are not necessarily compatible with each other), and, in the end, transcending them towards a new horizon not conceived before. This seminal view, if proven valid, will fundamentally change the legendary way that people have thought about martial arts—from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate. _____________________
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443818178
Category : Cooking
Languages : en
Pages : 448
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Book Description
What precisely resides in “sexuality” which warrants the popular discourse on sexuality as “part of our world freedom,” or something as an inspiring source for “our own creation” of “new forms of relationships” or “new forms of love” never before possible in human history? This popular treatment of sexual freedom has become so politically correct, in this day and age of ours, that it fast degenerates into a seductive ideology which has impoverished our understanding of sexuality by blinding us from its dark sides. Contrary to this intoxicating conventional wisdom, the dark sides of this seductive ideology have yet to be systematically understood and that its very creative freedom is neither possible nor desirable to the extent that its advocates would like us to believe. Of course, this is not to suggest that sexuality should not be about freedom nor creativity, or that the literature in sexual studies (and other related fields like gender studies, queer studies, and cultural studies, for example) should be ignored because of their scholarly nonsense. Needless to say, neither of these two extreme views is reasonable either. Instead, the purpose of this book is to provide an alternative (better) way to understand the nature of sexuality, in special relation to the sexual body and spirit, in conjunction with the mind—while learning from different approaches in the literature but without favoring any one of them (nor integrating them, since they are not necessarily compatible with each other). This seminal project, if successful, will fundamentally change the way that we think about the nature of sexuality, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443815659
Category : Science
Languages : en
Pages : 422
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Book Description
What exactly makes the nature of organizations so miracular that their very purpose is “to achieve performance” and that it is now regarded, in this capitalist age of ours, as the central aim to be both possible and desirable for any organization? After all, there is simply no lack of organizations which “achieve performance” with questionable means and goals—be they about “greed” and “excess” in the corporate world, or “evil” and “injustice” in the public sphere, just to cite two main examples (although there are others too, of course). Contrary to the conventional wisdom preciously accepted by many contemporaries, this obsessive craze for organizational performance is fast becoming a seductive trend, such that the dark sides of organizational performance have yet to be systematically understood and that its very purpose is neither possible nor desirable to the extent that its proponents would like us to believe. Needless to say, this is not to suggest that the purpose of organizations is to reject performance, or that the literature in organizational studies (and other related fields like political science, media studies, and business management, for example) hitherto existing in history are full of scholarly worthlessness. The aim of this book, however, is to provide an alternative (better) way to understand the nature of organization, in special relation to communication, decision-making, and leadership—while learning from different views in the literature, without favoring any one of them (nor integrating them), and, in the end, transcending them in a new direction not thought before. This seminal project, if successful, will radically change the way that we think about the nature of organization, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what I originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 144384487X
Category : History
Languages : en
Pages : 630
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Book Description
Is migration really so constructive that, as Ralph Emerson (1909) once wrote, in the context of the New World, “asylum of all nations . . . will construct a new race, a new religion, a new state, a new . . . smelting-pot”? (WK 2012) This noble lie—the “melting pot” in the 20th century—can be contrasted with an opposing noble lie of the “salad bowl” in the 21st century, when those in multiculturalism like Tariq Modood (2007) argue nowadays that multiculturalism “is most timely and necessary, and . . . we need more not less.” (WK 2012a) Contrary to these opposing noble lies (and other views as will be discussed in the book), migration, in relation to both the Same and the Others, is neither possible or impossible, nor desirable or undesirable, to the extent that the respective ideologues on different sides would like us to believe. Surely, this exposure of the opposing noble lies about migration does not mean that the specific field of study on migration is a waste of time, or that those interdisciplinary fields (related to the study of migration) like animal migration, gene migration, diaspora politics, culural assimlation, human trafficking, urbanization, brain drain, tourism, ethnic cleansing, environmental migration, globalization, religious persecution, national identity, gentrification, fifth column, migration art, xenophobia, space colonization, multiculturalism, and so on are worthless. Needless to say, neither of these extreme views is reasonable. Instead, this book offers an alternative, better way to understand the future of migration, especially in the dialectic context of the Same and the Others—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the theory of the cyclical progression of migration) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about migration in relation to Sameness, Otherness, and identity, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443838365
Category : Law
Languages : en
Pages : 620
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Book Description
Is history really so universalistic (even when similar events happen in different contexts) that, as George Santayana (1905) once famously wrote, “[t]hose who cannot remember the past are condemned to repeat it”? This more universalistic view of history can be contrasted with an opposing view which is more relativistic in orientation, as shown by the equally known remark by Winston Churchill that “[h]istory is written by the victor,” to the extent that what is regarded as true in history today may not be so in another era when a new victor comes into power. (THEX 2011) So, which of the two views is correct here? Contrary to these opposing views (and other ideas as will be discussed in the book), history, in relation to both universality and relativity, is neither possible or impossible, nor desirable or undesirable to the extent that the respective ideologues on different sides would like us to believe. Of course, this challenge to the opposing views about history does not suggest that the study of history is controversial at best, or that those fields (related to the study of history) like political science, economics, military studies, anthropology, sociology, psychology, philosophy, theology, literature, ethics, and so on should be rejected too. Needless to say, neither of these extreme views is reasonable. Rather, this book offers an alternative, better way to understand the future of history, especially in the dialectic context of universality and relativity—while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. Instead, this book offers a new theory (that is, the multifold theory of history) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about history, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443812129
Category : Religion
Languages : en
Pages : 405
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Book Description
Why should some essential properties of geometry (i.e., infinity, symmetry, and dimensionality) be both necessary and desirable in the way that they have been constructed—albeit with different modifications over time—since time immemorial? Contrary to the conventional wisdom in all history hitherto existing, the essential properties of geometry do not have to be both necessary and desirable. This is not to suggest, of course, that one has nothing to learn from geometry. On the contrary, geometry has contributed to the advancement of knowledge in many ways since its inception as a field of knowledge some millennia ago. The point in this book, however, is to show an alternative (better) way to understand the nature of geometry, which goes beyond human conception, intuition, and imagination, together with worldly experience of course, as its foundation, while learning from them all—with theoretical implications for time travel, hyperspace, and other important issues. If true, this seminal view will fundamentally change the way that the nature of abstraction in the thinking process is to be understood, with its enormous implications for the future advancement of knowledge, in a small sense, and what I originally called its “post-human” fate, in a large one.
Author: Peter Baofu
Publisher: Cambridge Scholars Publishing
ISBN: 1443806218
Category : Medical
Languages : en
Pages : 278
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Book Description
Why should mathematical logic be grounded on the basis of some formal requirements in the way that it has been developed since its classical emergence as a hybrid field of mathematics and logic in the 19th century or earlier? Contrary to conventional wisdom, the foundation of mathematic logic has been grounded on some false (or dogmatic) assumptions which have much impoverished the pursuit of knowledge. This is not to say that mathematical logic has been useless. Quite on the contrary, it has been quite influential in shaping the way that reality is to be understood in numerous fields of knowledge—by learning from the mathematical study of logic and its reverse, the logical study of mathematics. In the final analysis, the future of mathematical logic will depend on how its foundational crisis is to be resolved, and "the contrastive theory of rationality" (in this book) is to precisely show how and why it can be done by taking a contrastive turn, subject to the constraints imposed upon by "existential dialectic principles" at the ontological level (to avoid any reductionistic fallacy) and other ones (like the perspectives of culture, society, nature, and the mind). The contrastive theory of rationality thus shows a better way to ground mathematical logic (beyond both classical and non-classical logics) for the future advancement of knowledge and, if true, will alter the way of how mathematical logic is to be understood, with its enormous implications for the future of knowledge and its "post-human" fate.
