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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
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Book Description
Part 1. Madame Blavatsky on the empyrean philosophical exhortations of Zoroaster. Zoroaster is a generic title; and so is self-created Thoth-Hermes. There were several prophets of those names. Zoroaster was the founder of Magian religion and reformer of Magic, as practiced by the Chaldeans and the old Egyptians, but not the founder of Divine Magic or Theurgy. Apuleius asserts that Zoroaster instructed Pythagoras. Socrates saluted the rising sun, as does a true Parsi or a Zoroastrian today. Solus-Sol-Sun is “The One” and “The Most High” (Helios). But there is a great difference between our sun and its prototype — the Central Spiritual Sun. The Zoroastrian Esotericism is identical with the Occultism of Theosophy, and the Universal Secret Doctrine. Kalahamsa, the “Swan of Time,” is coequal with the Zoroastrian “I am that I am.” The Chaldean Divine Dynasties appear in succession over a cycle of 432,000 years. Part 2. The Chaldaean Oracles of Zoroaster. (A) Emanations of the Unknowable Causeless Cause of Spirit and Matter. (B) Ideas, Ideals, Ideation. (C) One Universal Soul, periodical souls, and those chained to bodies. (D) Matter is the shadow of Light and vehicle of Life. Matter manifests the finest spiritual ideations only to the pure in heart. (E) Rules of conduct for would-be disciples.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 37
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Book Description
Part 1. Madame Blavatsky on the empyrean philosophical exhortations of Zoroaster. Zoroaster is a generic title; and so is self-created Thoth-Hermes. There were several prophets of those names. Zoroaster was the founder of Magian religion and reformer of Magic, as practiced by the Chaldeans and the old Egyptians, but not the founder of Divine Magic or Theurgy. Apuleius asserts that Zoroaster instructed Pythagoras. Socrates saluted the rising sun, as does a true Parsi or a Zoroastrian today. Solus-Sol-Sun is “The One” and “The Most High” (Helios). But there is a great difference between our sun and its prototype — the Central Spiritual Sun. The Zoroastrian Esotericism is identical with the Occultism of Theosophy, and the Universal Secret Doctrine. Kalahamsa, the “Swan of Time,” is coequal with the Zoroastrian “I am that I am.” The Chaldean Divine Dynasties appear in succession over a cycle of 432,000 years. Part 2. The Chaldaean Oracles of Zoroaster. (A) Emanations of the Unknowable Causeless Cause of Spirit and Matter. (B) Ideas, Ideals, Ideation. (C) One Universal Soul, periodical souls, and those chained to bodies. (D) Matter is the shadow of Light and vehicle of Life. Matter manifests the finest spiritual ideations only to the pure in heart. (E) Rules of conduct for would-be disciples.
Author: Helena Petrovna Blavatsky, Alexander Wilder
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 26
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Book Description
Part 1. Lucid glimpses of the fathomless Mysteries of Zoroaster. By Helena Petrovna Blavatsky, Co-founder of the Theosophical Society. Zoroaster is a generic title: there were several prophets of that name; and so is Thoth-Hermes. There were several Zarathushtras or Zertusts, the Dabistan alone enumerating thirteen; but these were all reincarnations of the first one. It was on the new continent of Atlantis that Zarathushtra became the law-giver and ruler of the Fourth Race. Zoroaster was the founder of Magian religion and reformer of Magic, as practiced by the Chaldeans and the old Egyptians, however, not the founder of Divine Magic or Theurgy. The last Zarathushtra, of the Desatir, compiled the Vendidad. The prehistoric Zoroastrian Gheber Temple of Baku was a study centre for generations of Zoroastrian hermits, overseen by a High Mobed. The Zoroastrians, the Mazdeans, and the Persians borrowed their conceptions from India; the Jews borrowed their theory of angels from Persia; and the Christians borrowed theirs from the Jews. The earliest Zoroastrians did not believe in evil, or darkness, being co-eternal with Good or Light. The Hebrew Elohim are Forces and Generative Powers of Nature, but are involved in material creation only; they are identical with the Aryan Asuras. The Zoroastrian Amshaspends create the world in six “days” or periods, and rest on the seventh; the latter is the first period or “day,” i.e., the Primary Creation in the Aryan Cosmogony. Zoroaster, the renowned Sage of remote Antiquity, is transformed by Christian bigots into a “slave of Daniel;” and by one Christian writer, as contemporary of Darius Hystaspes. The doctrines of the Desatir are identical with those of the Secret Doctrine and the Greek Philosophers. With select Gems from the Book of Prophet Jemshid. Part 2. Spiritual insights into the Universal Wisdom-Religion of Zoroaster. By Professor Alexander Wilder, M.D., Vice-President of the Theosophical Society.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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The Puranic Asuras are “Fallen Egos” incarnated in human forms. They are the ever-present Spark of Divinity in Man, now recast as “Fallen Angels” in the exuberance of Christian fancy. The serpent is the most ancient symbol because the reptile preceded the bird, and the bird the mammal. It was honoured by the Gnostic Ophites because he taught primeval men the Mysteries of Cosmos and Man. Serpent and Dragon were some of the names given to the “Wise Ones,” the initiated Adepts of olden times. On the lowest plane of materiality, the Serpent was adopted as a type of feminine pubescence, on account of its sloughing and self-renewal. The cow is the daughter of the first desires, she whom sages named Vach-Viraj, and who was milked by Rishi Brihaspati (Jupiter). Her milk is the Milk of Wisdom; her tail, the thread of Wisdom that unites us to our Higher Self.
Author: Helena Petrovna Blavatsky, H.T. Patterson, Annie Besant, William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Book Description
Part 1. Madame Blavatsky provides space to the protestations of Mr. H.T. Patterson, F.T.S. The Esoteric Section is the outer form of an Inner School. It has no official or corporate connection with the Theosophical Society. Thus the qualification “of the T.S.” should be dropped altogether, and the Section referred to as “The Esoteric School of Theosophy”. Part 2. Mrs. Besant protests against the petty criticisms levelled against Madame Blavatsky. Part 3. The protestations of Mr. H.T. Patterson, annotated by Madame Blavatsky. Do not forget, even for an instant, who you really are. You must lead, not force, people toward the Spirit of Truth, and do so with all tenderness, all gentleness, all patience, all sweetness. Part 4. Freedom from the wax of prejudice, ignorance, and the slavery of dogma, by William Quan Judge.
Author:
Publisher: Dalcassian Publishing Company
ISBN: 1987027302
Category :
Languages : en
Pages : 47
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The Chaldean Oracles are a set of spiritual and philosophical texts widely used by Neoplatonist philosophers from the 3rd to the 6th century C.E. While the original texts have been lost, they have survived in the form of fragments consisting mainly of quotes and commentary by Neoplatonist writers.
Author: Maneckji Nusservanji Dhalla
Publisher:
ISBN:
Category :
Languages : en
Pages : 0
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Author: Voltaire
Publisher: Palala Press
ISBN: 9781358690211
Category :
Languages : en
Pages :
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Viktor Rydberg
Publisher:
ISBN:
Category : Magic
Languages : en
Pages : 248
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Author: A. V. Williams Jackson
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Author: Voltaire
Publisher:
ISBN:
Category :
Languages : en
Pages : 348
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