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Author: Elizabeth Sirriyeh
Publisher: Psychology Press
ISBN: 9780415341653
Category : Biography & Autobiography
Languages : en
Pages : 192
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Book Description
'Abd al-Ghani al-Nabulusi (1641 to1731) was the most outstanding scholarly Sufi of Ottoman Syria. He was regarded as the leading religious poet of his time and as an excellent commentator of classical Sufi texts. At the popular level, he has been read as an interpreter of symbolic dreams. Moreover, he played a crucial role in the transmission of the teachings of the Naqshabandiyya in the Ottoman Empire, and he contributed to the eighteenth-century Sufi revival via his disciples. This pioneering book analyzes important aspects of al-Nabulusi's work and places him in the historical context.
Author: Elizabeth Sirriyeh
Publisher: Psychology Press
ISBN: 9780415341653
Category : Biography & Autobiography
Languages : en
Pages : 192
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Book Description
'Abd al-Ghani al-Nabulusi (1641 to1731) was the most outstanding scholarly Sufi of Ottoman Syria. He was regarded as the leading religious poet of his time and as an excellent commentator of classical Sufi texts. At the popular level, he has been read as an interpreter of symbolic dreams. Moreover, he played a crucial role in the transmission of the teachings of the Naqshabandiyya in the Ottoman Empire, and he contributed to the eighteenth-century Sufi revival via his disciples. This pioneering book analyzes important aspects of al-Nabulusi's work and places him in the historical context.
Author: Nikola Pantić
Publisher: Taylor & Francis
ISBN: 100096261X
Category : Religion
Languages : en
Pages : 274
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Book Description
Sufism in Ottoman Damascus analyzes thaumaturgical beliefs and practices prevalent among Muslims in eighteenth-century Ottoman Syria. The study focuses on historical beliefs in baraka, which religious authorities often interpreted as Allah's grace, and the alleged Sufi-ulamaic role in distributing it to Ottoman subjects. This book highlights considerable overlaps between Sufis and ʿulamāʾ with state appointments in early modern Province of Damascus, arguing for the possibility of sociologically defining a Muslim priestly sodality, a group of religious authorities and wonder-workers responsible for Sunni orthodoxy in the Ottoman Empire. The Sufi-ʿulamāʾ were integral to Ottoman networks of the holy, networks of grace that comprised of hallowed individuals, places, and natural objects. Sufism in Ottoman Damascus sheds new light on the appropriate scholarly approach to historical studies of Sufism in the Ottoman Empire, revising its position in official early modern versions of Ottoman Sunnism. This book further re-approaches early modern Sunni beliefs in wonders and wonder-working, as well as the relationship between religion, thaumaturgy, and magic in Ottoman Sunni Islam, historical themes comparable to other religions and other parts of the world.
Author: Sabrina Joseph
Publisher: BRILL
ISBN: 9004228675
Category : Law
Languages : en
Pages : 210
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Book Description
Drawing on Hanafi fatawa and legal commentaries from Ottoman Syria between the 17th and early 19th centuries, this book examines the legal status of tenants and sharecroppers on arable lands, most of which were state or waqf properties. Challenging existing scholarship which argues that the status of cultivators gradually eroded after the 16th century, this study explores how jurists balanced the rights and obligations of tenants and landlords, thereby ensuring the adaptability of the Ottoman land system. The work addresses the differences between sharecropping and tenancy arrangements, the limitations that governed state and waqf officials, and the interplay between shariʿa and qanun in shaping land laws. The book also illustrates the doctrinal development of the law and sheds light on notions of 'ownership’, ideas of private vs. public good, and prevailing conceptions of social and economic justice.
Author: James E. Baldwin
Publisher: Edinburgh University Press
ISBN: 1474403107
Category : Social Science
Languages : en
Pages : 248
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Book Description
A study of Islamic law and political power in the Ottoman Empires richest provincial cityWhat did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law religious scholarship and royal justice undergirded legal practice in Cairo, the largest and richest city in the Ottoman provinces. Through detailed studies of the various formal and informal dispute resolution institutions and practices that formed the fabric of law in Ottoman Cairo, his book contributes to key questions concerning the relationship between the shariaa and political power, the plurality of Islamic legal practice, and the nature of centre-periphery relations in the Ottoman Empire.Key featuresOffers a new interpretation of the relationship between Islamic law and political powerPresents law as the key nexus connecting Egypt with the imperial capital Istanbul during the period of Ottoman decentralizationStudies judicial institutions such as the governors Diwan and the imperial council that have received little attention in previous scholarshipIntegrates the study of legal records with an analysis of how legal practice was represented in contemporary chroniclesProvides transcriptions and translations of a range of Ottoman legal documents
Author: Yannis Toussulis
Publisher: Quest Books
ISBN: 0835608646
Category : Religion
Languages : en
Pages : 314
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Book Description
If ever there were a definitive book on the cultural life of Sufism, this is it. Originating in ninth-century Persia, The "way of blame" (Pers. malamatiyya) is a little-known tradition within larger Sufism that focused on the psychology of egoism and engaged in self-critique. Later, The term referred to those Sufis who shunned Islamic literalism and formalism, thus being worthy of "blame". Yannis Tousullis may be the first to explore the relation between this controversial movement And The larger tradition of Sufism, As well as between Sufism and Islam generally, throughout history To The present. Both a Western professor of the psychology of religion and a Sufi practitioner, Tousullis has studied malamatiyya for over a decade. Explaining Sufism as a lifelong practice to become a "perfect mirror in which God contemplates Himself," he draws on contemporary interpretations by G. I Gurdjieff, J. G. Bennett, and Idries Shah, As well as on Frithjof Schuon, Martin Lings, and Seyyed Hossein Nasr. He also contributes personal research conducted with one of the last living representatives of the way of blame in Turkey today, Mehmet Selim Ozich. The closing chapters present the paradigm of psychospiritual development currently used by classically oriented Sufis who practice a human- centred approach to spiritual transformation.
Author: Walid Khalidi
Publisher: American Univ in Cairo Press
ISBN: 9789774162473
Category : History
Languages : en
Pages : 388
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Book Description
A collective look at aspects of the historical background to the continuing Palestinian question
Author: Ga ́bor A ́goston
Publisher: Infobase Publishing
ISBN: 1438110251
Category : History
Languages : en
Pages : 689
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Book Description
Presents a comprehensive A-to-Z reference to the empire that once encompassed large parts of the modern-day Middle East, North Africa, and southeastern Europe.
Author: ʻAbd al-Ġanī ibn Ismāʻīl al- Nābulusī
Publisher: BRILL
ISBN: 9004171029
Category : History
Languages : en
Pages : 561
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Book Description
For the first time, this book presents the original Arabic texts of Abd al-Ghan al-N bulus s letters, along with selected translations and fresh insights into the culture of correspondence, postal history, and main theological debates in the early modern period of Islam.
Author: Fitzroy Morrissey
Publisher: Routledge
ISBN: 1000029751
Category : Religion
Languages : en
Pages : 279
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Book Description
Studying the history of the notion of the ‘Perfect Human’ (al-insān al-kāmil), this book investigates a key idea in the history of Sufism. First discussed by Ibn ‘Arabī and later treated in greater depth by al-Jīlī, the idea left its mark on later Islamic mystical, metaphysical, and political thought, from North Africa to Southeast Asia, up until modern times. The research tells the story of the development of that idea from Ibn ‘Arabī to al-Jīlī and beyond. It does so through a thematic study, based on close reading of primary sources in Arabic and Persian, of the key elements of the idea, including the idea that the Perfect Human is a locus of divine manifestation (maẓhar), the concept of the ‘Pole’ (quṭb) and the ‘Muhammadan Reality’ (al-ḥaqīqah al-Muhammadiyyah), and the identity of the Perfect Human. By setting the work of al-Jīlī against the background of earlier Ibn ‘Arabian treatments of the idea, it demonstrates that al-Jīlī took the idea of the Perfect Human in several new directions, with major consequences for how the Prophet Muhammad – the archetypal Perfect Human – was viewed in later Islamic thought. Introducing readers to the key Sufi idea of the Perfect Human (al-insān al-kāmil), this volume will be of interest to scholars and students interested in Sufism, Islam, religion and philosophy.
Author: Mukhtar H. Ali
Publisher: Routledge
ISBN: 100041826X
Category : Philosophy
Languages : en
Pages : 232
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Book Description
Analyzing the intersection between Sufism and philosophy, this volume is a sweeping examination of the mystical philosophy of Muḥyī-l-Dīn Ibn al-ʿArabī (d. 637/1240), one of the most influential and original thinkers of the Islamic world. This book systematically covers Ibn al-ʿArabī’s ontology, theology, epistemology, teleology, spiritual anthropology and eschatology. While philosophy uses deductive reasoning to discover the fundamental nature of existence and Sufism relies on spiritual experience, it was not until the school of Ibn al-ʿArabī that philosophy and Sufism converged into a single framework by elaborating spiritual doctrines in precise philosophical language. Contextualizing the historical development of Ibn al-ʿArabī’s school, the work draws from the earliest commentators of Ibn al-ʿArabī’s oeuvre, Ṣadr al-Dīn al-Qūnawī (d. 673/1274), ʿAbd al-Razzāq al-Kāshānī (d. ca. 730/1330) and Dawūd al-Qayṣarī (d. 751/1350), but also draws from the medieval heirs of his doctrines Sayyid Ḥaydar Āmulī (d. 787/1385), the pivotal intellectual and mystical figure of Persia who recast philosophical Sufism within the framework of Twelver Shīʿism and ʿAbd al-Raḥmān Jāmī (d. 898/1492), the key figure in the dissemination of Ibn al-ʿArabī’s ideas in the Persianate world as well as the Ottoman Empire, India, China and East Asia via Central Asia. Lucidly written and comprehensive in scope, with careful treatments of the key authors, Philosophical Sufism is a highly accessible introductory text for students and researchers interested in Islam, philosophy, religion and the Middle East.
