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Author: Charles Thomas Buckland
Publisher:
ISBN:
Category : British
Languages : en
Pages : 228
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Author: Alfred Edersheim
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 378
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Book Description
Author: William Swan Sonnenschein
Publisher:
ISBN:
Category : Best books
Languages : en
Pages : 630
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Author: John Lang
Publisher:
ISBN:
Category : British
Languages : en
Pages : 434
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Author: William Swan Sonnenschein
Publisher:
ISBN:
Category : Best books
Languages : en
Pages : 624
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Book Description
Author: William Swan Sonnenschein
Publisher:
ISBN:
Category : Best books
Languages : en
Pages : 620
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 590
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Author:
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ISBN:
Category :
Languages : en
Pages : 644
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ISBN:
Category : Bibliography
Languages : en
Pages : 1760
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Book Description
Vols. for 1871-76, 1913-14 include an extra number, The Christmas bookseller, separately paged and not included in the consecutive numbering of the regular series.
Author: J. Stobart
Publisher: Springer
ISBN: 023029054X
Category : History
Languages : en
Pages : 290
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Book Description
Bringing together the latest research on the neglected area of second-hand exchange and consumption, this book offers fresh insights into the buying and selling of used goods in western-Europe during the eighteenth and nineteenth centuries, and seeks to re-examine and redefine the relationship between modernity and the second-hand trade.
Author: Sir Charles Eliot
Publisher: Library of Alexandria
ISBN: 1465528741
Category : Fiction
Languages : en
Pages : 1266
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Book Description
Probably the first thought which will occur to the reader who is acquainted with the matters treated in this work will be that the subject is too large. A history of Hinduism or Buddhism or even of both within the frontiers of India may be a profitable though arduous task, but to attempt a historical sketch of the two faiths in their whole duration and extension over Eastern Asia is to choose a scene unsuited to any canvas which can be prepared at the present day. Not only is the breadth of the landscape enormous but in some places it is crowded with details which cannot be omitted while in others the principal features are hidden by a mist which obscures the unity and connection of the whole composition. No one can feel these difficulties more than I do myself or approach his work with more diffidence, yet I venture to think that wide surveys may sometimes be useful and are needed in the present state of oriental studies. For the reality of Indian influence in Asia—from Japan to the frontiers of Persia, from Manchuria to Java, from Burma to Mongolia—is undoubted and the influence is one. You cannot separate Hinduism from Buddhism, for without it Hinduism could not have assumed its medieval shape and some forms of Buddhism, such as Lamaism, countenance Brahmanic deities and ceremonies, while in Java and Camboja the two religions were avowedly combined and declared to be the same. Neither is it convenient to separate the fortunes of Buddhism and Hinduism outside India from their history within it, for although the importance of Buddhism depends largely on its foreign conquests, the forms which it assumed in its new territories can be understood only by reference to the religious condition of India at the periods when successive missions were despatched.
