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Author: Yaakov Emden
Publisher:
ISBN: 9781983788116
Category :
Languages : en
Pages : 296
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Book Description
The Siddur Ya'avetzalso called Siddur Beis Yaakovcompiled by Rabbi Yaakov of Emden the son of the Chacham TzviNusach Sefard - The Friday Night ServiceThe classic text with a free-flowing translation. This volume contains a unique portion regarding the Torah's approach to intimacy.
Author: Yaakov Emden
Publisher:
ISBN: 9781983788116
Category :
Languages : en
Pages : 296
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Book Description
The Siddur Ya'avetzalso called Siddur Beis Yaakovcompiled by Rabbi Yaakov of Emden the son of the Chacham TzviNusach Sefard - The Friday Night ServiceThe classic text with a free-flowing translation. This volume contains a unique portion regarding the Torah's approach to intimacy.
Author:
Publisher:
ISBN: 9781583302194
Category :
Languages : en
Pages :
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Book Description
Throughout the generations, the Siddur underwent significant changes and alterations, until the result was sometimes confusing and rife with errors. Rav Yaakov Emden (the Ya'avetz) sought to change this by painstakingly creating a Siddur with carefully chosen text, with laws and instructions to enlighten the person praying from it, and with the finest typography and paper he could procure. His Siddur, first published over a hundred years ago, was met with widespread acceptance. Now this monumental work has been translated into English, adding an extra dimension of meaning to all who find translation helpful. While the primary value of the original Siddur is as a reference work, the translated Siddur was intended to be used as an actual prayerbook. To that end, the Siddur was produced in two volumes: one contains all the introductory and explanatory material, replete with laws, Perek Shirah, and appendices, and the second volume contains the morning service with Rav Emden's instructions, notes, and commentary along with some additions. With clear, easy-to-read print, this is a Siddur truly in a class of its own. Nusach Sefard. 2-volume, shrink-wrapped set.
Author: Jacob Emden
Publisher: Lulu.com
ISBN: 1612590012
Category : Jews
Languages : en
Pages : 358
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Book Description
The autobiography of Rabbi Jacob Emden (1697-1776), now available for the first time in English translation. Translated directly from the original manuscript with notes.
Author: Yehudah Gottlieb
Publisher: Feldheim Publishers
ISBN: 9781583309216
Category : Jewish sermons, English
Languages : en
Pages : 216
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Book Description
Author: Bernhard Salomon Jacobson
Publisher:
ISBN:
Category : Jews
Languages : en
Pages : 376
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Book Description
Author: Behrman House
Publisher: Behrman House, Inc
ISBN: 9780874415469
Category : Foreign Language Study
Languages : en
Pages : 74
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Book Description
The¬+Companion Siddur¬+presents Friday evening and Shabbat morning prayers in the context of a synagogue service printed in large Hebrew type with numbered lines. Use it with the¬+New Siddur Program¬+or with any prayer program.
Author: Torah Aura Productions
Publisher: Torah Aura Productions
ISBN: 1891662449
Category : Religion
Languages : en
Pages : 92
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Book Description
Focuses in on the Shabbat Morning Torah Service, Ein Kaloheinu, Adon Olam, Alenu and Kaddish.
Author: Asher Keren
Publisher: Gefen Publishing House Ltd
ISBN: 9789652293541
Category : Jewish law
Languages : en
Pages : 324
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Book Description
This moving and compelling tour de force will not leave a single reader unaffected, as every individual who reads this book will embark on a personal journey of struggle and inner confrontation. The author acts as the readers' personal guide, examining society's most private basic assumptions, as well as life's most fundamental values and doctrines. Several of the issues revealed, include: Have our most natural and passionate understandings of masculinity and femininity been entirely swapped in today's world for a life that is 'politically correct' and numb? Is secular Jewry as unfettered and liberal as they claim and are the religious truly following Judaism and not Christianity? How is it that Peace Now and the religious settlers are actually moving towards the same goal, despite the apparent polarity of opinions? And which side is making the wrong assumptions, thereby delaying the common objective? What does science, if anything, have to do with Judaism, and why is it that almost all those that ask questions about the relationship between the two are missing the point? Why is love and hate the perfect partners, and how is it possible to accomplish love through hate? After exploring the root causes of the various personal and societal trends within the Jewish world today, Keren presents a fresh entry into a Judaism that has been forgotten by most, religious and secular alike. For those courageous enough to enter, the author offers a brave, passionate and embracing new Jewish world and the opportunity for a time to change. This book pulls no punches and not many sacred cows emerge unscathed. Warning: Not for the timid.
Author: Paul H. Vishny
Publisher: Devora Publishing
ISBN: 9781932687279
Category : Religion
Languages : en
Pages : 164
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Book Description
There is an architecture to the Siddur which is truly a work of splendor. It was not created by one hand, nor at one time or in one place. The Siddur records the Jewish People's joyous searching for God, but it also records their longing for redemption, even as the text frequently marks suffering and hostile surroundings. This work is intended to form the background for a meaningful devotion to prayer, during the week and on the major festivals. It will help guide the novice through the different prayers and make these prayers more understandable and fulfilling. It will also give the daily davener a sense of where these prayers came from, how the rabbis developed them, and even their deeper purpose and meaning.
Author: Sha’ar Zahav
Publisher: Congregation Sha'ar Zahav
ISBN: 0982197918
Category : Art
Languages : en
Pages : 517
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Book Description
Congregation Sha’ar Zahav’s first siddur appeared in 1982. It was revised in 1994and again in 2000. The richness of this siddur, like the Sha’ar Zahav community, is rooted in its integration of Jewish tradition with egalitarian, feminist, and LGBTQ-positive ideas and language. With this edition, we have sought to continue and expand the Sha’ar Zahav tradition of creating liturgy that reflects who we are. The compilers of the 2000 edition wrote: “A Jewish prayer book which had nothing in common with the traditional siddur would lack the wealth of history which connects our worship with Jewish practice around the world and over the centuries. On the other hand, many of us are uncomfortable with some of the imagery and language found in the prayer books of the major Jewish denominations in the United States. With this prayer book, we have attempted to capture the spirit of Jewish liturgy while avoiding the objectionable elements.” When Congregation Sha’ar Zahav was founded in 1977, only a handful of synagogues offered full acceptance to bisexual, transgender, lesbian, gay, and queer-identified Jews. From the outset, Sha’ar Zahav has been a community that is open to all. Sha’ar Zahav is affiliated with the Union for Reform Judaism (URJ), and this siddur reflects many of the innovations of the Reform movement as well as the URJ’s commitment to an evolving liturgical tradition. The members of Congregation Sha’ar Zahav – the authors of most of the new material in this siddur – come from many varied backgrounds, movements, affiliations, traditions, and practices. Some identify with Ashkenazi, Sephardi, or Mizrachi traditions. Some were born into Jewish families, while some chose Judaism. We are young and old and every age in between. We have sought to reflect both our shared traditions and our differences in our liturgy. In order to create a spiritual home for all who choose to enter our gates, and in order to develop a siddur which will continue to resonate with the congregation and reflect our community’s diversity, we have tried to cast a wide liturgical net. We have drawn from the traditions we have been handed, we have sought out sources that have been hidden, and we have tapped the creative gifts of our own community. In this edition, we have been mindful of, and have sought to expand, the principles which have distinguished this siddur in the past: using non-sexist language when referring to both people and God; restoring visibility to women throughout Jewish tradition; speaking directly to the experience of lesbian, gay, bisexual, transgender, and queer-identified people; understanding the concept of Jewish chosenness as uniqueness; envisioning the Messianic time as the fulfillment of tikkun olam, the repair of the world, and seeing ourselves as participants in the holy work of repair. Siddur Sha’ar Zahav includes alternative English versions of prayers, and alternative Hebrew and Aramaic, so that our values can be reflected in all of our languages of prayer. Because of the gravity of altering wording that may be hundreds of years old, we spent considerable time developing guidelines for Hebrew prayers. In keeping with the Sha’ar Zahav tradition, we decided not to remove customary versions of prayers, but to add new versions alongside them. We did not alter any passages taken from the Torah, except to ensure gender inclusivity, which is noted in the text. Nor did we alter prayers such as the Mourners’ Kaddish, which serve so powerfully to connect us to the Jewish people across time and space. Where we did create new Hebrew versions, we followed a set of principles, which are discussed in the appendices. Siddur Sha’ar Zahav endeavors to respect the varied, and at times contradictory, sensibilities of our people and our congregation. Our goal is for all of us – progressive Jews within the Reform movement’s umbrella, regardless of gender identity or sexual orientation – to see ourselves reflected in our liturgy, so that none of us experience the invisibility and exclusion we have historically encountered. Our prayer book attempts to embody the teaching that each of us is created b’tzelem Elohim, “in the image of God.” While we know that not every reading will speak to each of us, we hope that in these pages all of us will find a point of departure for prayer, and for dialogue with the Source of creation.
