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Author: Scriptural Research Institute
Publisher: Scriptural Research Institute
ISBN: 1989852297
Category : Religion
Languages : en
Pages : 434
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Book Description
The five books of Enoch are a collection of books written in Semitic languages, and often grouped together as the 'Book of Enoch,' or '1st Enoch.' The books were likely written at different points in time and different Semitic languages. The first book was the Book of the Watchers, which is generally considered to be the oldest book in the collection, however, the age of the book is debated. The book is now known to have originated long before Christianity since the discovery of the Dead Sea Scrolls, however, was lost for well over a thousand years to Europeans, and assumed to be a Christian-era work when the Europeans rediscovered it in Ethiopia. The five books of Enoch only survive in Ge'ez, the classical language of Ethiopia, however, do not survive intact, and some sections of text do not survive. Other books attributed to Enoch, including the Secrets of Enoch, which is also called the 2nd Book of Enoch, however, is not the same text as the Semitic 2nd Book of Enoch. The Secrets of Enoch has only survived in the Old Slavonic language in the Balkan Peninsula and may be a partial paraphrase of the Book of the Watchers. Another text attributed to Enoch is the Revelation of Metatron, also called the Revelation of Metatron, Book of the Palaces, Book of Rabbi Ishmael the High Priest, or the 3rd Book of Enoch, however, is not the same text as the Ethiopian 3rd Book of Enoch, or any section of the Semitic books of Enoch. The Revelation of Metatron is written as a sequel to the first five books of Enoch and is written from the perspective of Enoch in the sky, where his angelic name was Metatron. The Revelation of Metatron appears to have been written in Hebrew but includes several Greek and Latin words that have led scholars to assume the text is a Jewish text written in the Christian era. The Revelation of Metatron is a medieval Jewish work, that claims to have been written in the late-2nd century AD by Rabbi Ishmael 'the High Priest.' It is known by various names, including the Sepher Hekhalot (Book of the Palaces), the 3rd Book of Enoch, and the Book of Rabbi Ishmael the High Priest, although its most common name, is the Revelation of Metatron. The earliest name for the work was likely the Sepher Hekhalot (Book of the Palaces), however, all copies have been so reworked that it cannot be known for sure. It is clear that Rabbi Ishmael did not write it, and his name, which is in almost every verse, was inserted to replace another name that the medieval publisher did not want associated with the book. Rabbi Ishmael was the author of the book called Hekhalot Rabbati (Greater Palaces) sometime between 100 and 130 AD, and his name was late used as a pseudonym by many authors of Merkabah literature between 200 and 1000 AD.
Author: Scriptural Research Institute
Publisher: Scriptural Research Institute
ISBN: 1989852297
Category : Religion
Languages : en
Pages : 434
Get Book Here
Book Description
The five books of Enoch are a collection of books written in Semitic languages, and often grouped together as the 'Book of Enoch,' or '1st Enoch.' The books were likely written at different points in time and different Semitic languages. The first book was the Book of the Watchers, which is generally considered to be the oldest book in the collection, however, the age of the book is debated. The book is now known to have originated long before Christianity since the discovery of the Dead Sea Scrolls, however, was lost for well over a thousand years to Europeans, and assumed to be a Christian-era work when the Europeans rediscovered it in Ethiopia. The five books of Enoch only survive in Ge'ez, the classical language of Ethiopia, however, do not survive intact, and some sections of text do not survive. Other books attributed to Enoch, including the Secrets of Enoch, which is also called the 2nd Book of Enoch, however, is not the same text as the Semitic 2nd Book of Enoch. The Secrets of Enoch has only survived in the Old Slavonic language in the Balkan Peninsula and may be a partial paraphrase of the Book of the Watchers. Another text attributed to Enoch is the Revelation of Metatron, also called the Revelation of Metatron, Book of the Palaces, Book of Rabbi Ishmael the High Priest, or the 3rd Book of Enoch, however, is not the same text as the Ethiopian 3rd Book of Enoch, or any section of the Semitic books of Enoch. The Revelation of Metatron is written as a sequel to the first five books of Enoch and is written from the perspective of Enoch in the sky, where his angelic name was Metatron. The Revelation of Metatron appears to have been written in Hebrew but includes several Greek and Latin words that have led scholars to assume the text is a Jewish text written in the Christian era. The Revelation of Metatron is a medieval Jewish work, that claims to have been written in the late-2nd century AD by Rabbi Ishmael 'the High Priest.' It is known by various names, including the Sepher Hekhalot (Book of the Palaces), the 3rd Book of Enoch, and the Book of Rabbi Ishmael the High Priest, although its most common name, is the Revelation of Metatron. The earliest name for the work was likely the Sepher Hekhalot (Book of the Palaces), however, all copies have been so reworked that it cannot be known for sure. It is clear that Rabbi Ishmael did not write it, and his name, which is in almost every verse, was inserted to replace another name that the medieval publisher did not want associated with the book. Rabbi Ishmael was the author of the book called Hekhalot Rabbati (Greater Palaces) sometime between 100 and 130 AD, and his name was late used as a pseudonym by many authors of Merkabah literature between 200 and 1000 AD.
Author: Andrei A. Orlov
Publisher: Mohr Siebeck
ISBN: 9783161485442
Category : Religion
Languages : en
Pages : 404
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Book Description
Andrei A. Orlov examines the tradition about the seventh antediluvian patriarch Enoch, tracing its development from its roots in the Mesopotamian lore to the Second Temple apocalyptic texts and later rabbinic and Hekhalot materials where Enoch is often identified as the supreme angel Metatron. The first part of the book explores the imagery of the celestial roles and titles of the seventh antediluvian hero in Mesopotamian, Enochic and Hekhalot materials. The analysis of the celestial roles and titles shows that the transition from the figure of patriarch Enoch to the figure of angel Metatron occurred already in the Second Temple Enochic materials, namely, in 2 (Slavonic) Enoch, a Jewish work, traditionally dated to the first century CE. The second part of the book demonstrates that mediatorial polemics with the traditions of the exalted patriarchs and prophets played an important role in facilitating the transition from Enoch to Metatron in the Second Temple period.
Author: Scriptural Research Institute
Publisher: Scriptural Research Institute
ISBN: 1989852238
Category : Religion
Languages : en
Pages : 107
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Book Description
The Revelation of Metatron is a medieval Jewish work, that claims to have been written in the late-2nd century AD by Rabbi Ishmael 'the High Priest.' It is known by various names, including the Sepher Hekhalot (Book of the Palaces), the 3rd Book of Enoch, and the Book of Rabbi Ishmael the High Priest, although its most common name, is the Revelation of Metatron. The earliest name for the work was likely the Sepher Hekhalot (Book of the Palaces), however, all copies have been so reworked that it cannot be known for sure. It is clear that Rabbi Ishmael did not write it, and his name, which is in almost every verse, was inserted to replace another name that the medieval publisher did not want associated with the book. Rabbi Ishmael was the author of the book called Hekhalot Rabbati (Greater Palaces) sometime between 100 and 130 AD, and his name was late used as a pseudonym by many authors of Merkabah literature between 200 and 1000 AD. Hekhalot (Palaces) and Merkabah (Flying-chariot) are two related forms of Jewish literature that developed from the visions from in the prophetic books, such as Ezekiel, apocalyptic books, such as Isaiah, and the Enochian tradition. Hekhalot literature, which includes books that focus on Merkabah, such as Maaseh Merkabah (Working of the Flying-Chariot), is the term used for works written during the Second Temple era. During the Second Jewish-Roman War, Merkabah literature was prohibited, largely it seems, due to the teachings of Rabbi Elisha ben Abujah, more commonly referred to as 'Aher,' meaning 'the other.' After the literature was banned, it went 'underground' and continued to be used in secret, resulting in the Merkabah (Flying-chariot) literature, which itself later gave rise to the Kabbalah school of Judaism. At each stage the literature became more metaphysical and spiritual, resulting in stranger and stranger texts for the uninitiated, much of which can be seen in the various additions and redactions to the Revelation of Metatron. The contents of the chapters of the Ascension of Moses that have survived to the present show that the Ascension is an earlier version of the Revelation of Metatron, and the original protagonist of the story, later redacted to Rabbi Ishmael. There are several parallels between the stories of Moses and Metatron in the Ascension, and the stories of Ishmael and Metatron in the Revelation, however, the Revelation includes several heretical concepts that the original redactor and author of Chapter 16 did not want to ascribe to Moses and therefore used the popular Merkabah pseudonym Ishmael. The date of the original redaction is also difficult to determine, as Aher is a heretic in the Talmuds and Tosefta, and so the derogatory nick-name could have been adopted from the Talmud or Tosefta at any point. Nevertheless, if the original work was Rabbi Elisha's (Aher's) Sepher Hekhalot, it would have likely been redacted before the Babylonian Talmud's version of the story, which did not bother to name him. By that point, the text would have been by a generally unknown author, and there would have been no reason to redact his name from it. This would place the original redaction sometime before 450 AD, and likely in Byzantine Palestine.
Author: Andrei A. Orlov
Publisher: Mohr Siebeck
ISBN: 9783161554476
Category : Religion
Languages : en
Pages : 260
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Book Description
"In this work, Andrei A. Orlov examines the apocalyptic profile of the angel Yahoel as the mediator of the divine Name, demonstrating its formative influence not only on rabbinic and Hekhalot beliefs concerning the supreme angel Metatron, but also on the unique aural ideology of early Jewish mystical accounts."--Back of dust jacket.
Author: Hugo Odeberg
Publisher: CreateSpace
ISBN: 9781479372270
Category : Religion
Languages : en
Pages : 502
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Book Description
Published in 1928, this is the ancient scripture, 3 Enoch or The Hebrew Book Of Enoch. Edited and translated with commentary and notes by Hugo Odeberg.
Author: Lucien Khan
Publisher: CreateSpace
ISBN: 9781492162032
Category : Science
Languages : en
Pages : 60
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Book Description
This book is based on the study of Metatron's Cube and reveals the Secret 216 Numbers that are hidden inside Metatron's Cube. Metatron is said to have been Enoch, a righteous man who was ascended up into Heaven and appointed as a scribe of God. Here Enoch was shown secrets to the creation of the Universe and also entrusted with the secrets of Eternal Life and Time. In the Cabala it is believed that there is a 216 Letter Secret Hidden Name of God and that when this 216 Letter name is revealed it will usher in the Messianic Age. Incredibly, I have found 216 Numbers hidden inside Metatron's Cube. 216 Numbers that prove once and for all that the Universe is indeed a Super Intelligent Creation and not a random singularity event as theorized by the 'Big Bang'. The book contains hi-resolution images showing Metatron's Cube and The Seed of Life and explains the fractal nature of the universe and how the universe is created using this Sacred Geometry. The discoveries found in Metatron's Cube are mind-boggling and I absolutely guarantee that no educated person will be able to look at this REVELATION and say it is all a random coincidence. I openly challenge anyone who has deep esoteric knowledge and is familiar with the Fibonacci Sequence and Sacred Geometry to disprove my findings. Any sceptic or cynic will be left reeling after reading this book. If you think the universe is a random singularity event, you will want to read this and you will want to re-evaluate your entire cosmological perspective afterward.
Author: Scriptural Research Institute
Publisher: Scriptural Research Institute
ISBN: 1989604153
Category : Religion
Languages : en
Pages : 63
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Book Description
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.
Author: Igal German
Publisher: Wipf and Stock Publishers
ISBN: 1498228461
Category : Religion
Languages : en
Pages : 153
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Book Description
The sin narratives of Genesis 3 and 4 have been scrutinized by biblical interpreters throughout the centuries. Some exegetical traditions have separated the story of Cain-Abel from the preceding Edenic narrative, thus undermining the unity of the Primeval History. The book synthesizes the sin narratives of Adam-Eve and Cain-Abel and examines a wide range of premodern biblical interpretations attesting to their literary and theological unity. This study makes a case for reading these primordial narratives as one familial saga that conveys to the reader the origins of human defiance against God.
Author: George Herbert Box
Publisher:
ISBN:
Category : Apocalypse of Abraham
Languages : en
Pages : 176
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Book Description
Author: Peter Schäfer
Publisher: Princeton University Press
ISBN: 0691181322
Category : History
Languages : en
Pages : 188
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Book Description
"In this book Peter Schäfer casts light on the common assumption that Judaism from its earliest formulations was strictly monotheistic. Over and over again in the Hebrew Bible the biblical writers insist upon the idea that there is one and only one God. But the biblical text is multifarious and contains many sources that subvert from within the strong monotheistic thesis. Old Canaanite deities such as Baal and El, although pushed to the edges, prove stubbornly persistent. They come to the forefront in, for example, the famous "Son of Man" of chapter 7 of the Book of Daniel. In sum, Schäfer argues that monotheism was an ideal in ancient Judaism that was consistently aspired to, but never fully achieved. Through close textual analysis of the Bible and certain key post-biblical sources, Schäfer tracks the long history of a second, younger, subordinate God next to the senior Jewish God YHWH. One might expect that with early Christianity's embrace of this idea (in the form of Jesus Christ), Judaism would have abandoned it utterly. But the opposite was the case. Even after Christianity usurps the original Jewish notion of a second, younger God, certain post-biblical Jewish circles-in particular early Jewish mystical circles-maintained and revived it with the archangel "Metatron," a controversial figure whose very existence is questioned and fiercely debated by the rabbis of the Babylonian Talmud. This book was originally published in Germany by C.H. Beck Verlag in 2016"--
