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Author: Mikael Stenmark
Publisher: University of Notre Dame Pess
ISBN: 0268091676
Category : Philosophy
Languages : en
Pages : 408
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Book Description
Mikael Stenmark examines four models of rationality and argues for a discussion of rationality that takes into account the function and aim of such human practices as science and religion.
Author: Mikael Stenmark
Publisher: University of Notre Dame Pess
ISBN: 0268091676
Category : Philosophy
Languages : en
Pages : 408
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Book Description
Mikael Stenmark examines four models of rationality and argues for a discussion of rationality that takes into account the function and aim of such human practices as science and religion.
Author: Mikael Stenmark
Publisher: Wm. B. Eerdmans Publishing
ISBN: 9780802828231
Category : Religion
Languages : en
Pages : 318
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Book Description
Stenmark (philosophy of religion, Uppsala University, Sweden) replaces the paradigm of science and religion as opposing perspectives with a conciliatory model. He lays out the central issues of the debate between these two powerful cultural forces and shows what is at stake for the advancement of human knowledge, then demonstrates how science and r
Author: Wessel Stoker
Publisher: Peeters Publishers
ISBN: 9789042917880
Category : Philosophy
Languages : en
Pages : 286
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Book Description
Is faith rational? Some respond by providing proofs for God's existence. Others hold that no reasons for the Christian faith can be given. This book discusses different ways of accounting for faith, i.e. classical apologetics, the transcendental view that faith is part of human nature, and the view that argues for the rationality of faith on the basis of direct perceptions of God that appear to be objective. The author subsequently proposes a rational accounting for the Christian faith in our secularized and religiously pluralistic society. His starting point is the lasting religious experience of believers in everyday life. He also discusses the question of how this accounting for faith can function in a world of both secular worldviews and other religions. Religious experience is not subjective or arbitrary but rational. In these experiences human beings are involved with God. Religious experience can be described phenomenologically as an experience that transcends our capacities. God reveals himself to people primarily in narratives. Narratives have a rational structure and the Gospel narratives provide, in narrative form, arguments for faith. The assent to faith involves the whole person and stamps his life story and conduct. Assent to faith is thus affective, but that does not exclude its being rational. The positive reason for faith lies in experience itself. There are no reasons for faith outside the faith itself, but this does not mean that there are no points of contact in human existence for the Christian faith.
Author: Mikael Stenmark
Publisher: Routledge
ISBN: 1351815393
Category : Social Science
Languages : en
Pages : 165
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Book Description
This title was first published in 20/11/2001: The intellectual and practical successes of science have led some scientists to think that there are no real limits to the competence of scienece, and no limits to what can be achieved in the name of science. This view (and similar views) have been called Scientism. In this book, scientists' views about science and its relationship to knowledge, ethics and religion are subjected to critical scrutiny. A number of natural scientists have advocated Scientism in one form or another - Francis Crick, Richard Dawkins, Carl Sagan, and Edward O. Wilson - and their impact inside and outside the sciences is considered. Clarifying what Scientism is, this book proceeds to evaluate its key claims, expounded in questions such as: is it the case that science can tell us everything there is to know about reality? Can science tell us how we morally ought to live and what the meaning of life is? Can science in fact be our new religion? Ought we become "science believers"? The author addresses these and similar issues, concluding that Scientism is not really science but disguised materialism or naturalism; its advocates fail to see this, not being sufficiently aware that their arguments presuppose the previous acceptance of certain extra-scientific or philosophical beliefs
Author: Robert Audi
Publisher: OUP Oxford
ISBN: 0191619523
Category : Philosophy
Languages : en
Pages : 272
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Book Description
Rationality and Religious Commitment shows how religious commitment can be rational and describes the place of faith in the postmodern world. It portrays religious commitment as far more than accepting doctrines—it is viewed as a kind of life, not just as an embrace of tenets. Faith is conceived as a unique attitude. It is irreducible to belief but closely connected with both belief and conduct, and intimately related to life's moral, political, and aesthetic dimensions. Part One presents an account of rationality as a status attainable by mature religious people—even those with a strongly scientific habit of mind. Part Two describes what it means to have faith, how faith is connected with attitudes, emotions, and conduct, and how religious experience may support it. Part Three turns to religious commitment and moral obligation and to the relation between religion and politics. It shows how ethics and religion can be mutually supportive even though ethics provides standards of conduct independently of theology. It also depicts the integrated life possible for the religiously committed—a life with rewarding interactions between faith and reason, religion and science, and the aesthetic and the spiritual. The book concludes with two major accounts. One explains how moral wrongs and natural disasters are possible under God conceived as having the knowledge, power, and goodness that make such evils so difficult to understand. The other account explores the nature of persons, human and divine, and yields a conception that can sustain a rational theistic worldview even in the contemporary scientific age.
Author:
Publisher: BRILL
ISBN: 9004511938
Category : Philosophy
Languages : en
Pages : 355
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Book Description
The Lvov-Warsaw School was one of the most important currents in the 20th-century analytical movement. Kazimierz Twardowski, a student Franz Brentano and a professor of philosophy in Lvov, was the founder and at the same time an outstanding representative of the School. The papers included into the volume present comprehensively Twardowski’s views and indicate what his lasting contribution to philosophy consists of.
Author: Van Huyssteen
Publisher: Wm. B. Eerdmans Publishing
ISBN: 9780802832467
Category : Religion
Languages : en
Pages : 392
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Book Description
In Alone in the World? -- first given as the 2004 Gifford Lectures at the University of Edinburgh -- J. Wentzel van Huyssteen develops the interdisciplinary dialogue that he set out in The Shaping of Rationality (1999), applying this methodology to the uncharted waters between theological anthropology and paleoanthropology. Among other things, van Huyssteen argues that scientific notions of human uniqueness help us to ground theological notions of human distinctiveness in flesh-and-blood, embodied experiences and protect us from overly complex theological abstractions regarding the "image of God." Focusing on the interdisciplinary problem of human origins and distinctiveness, van Huyssteen accesses the origins of the embodied human mind through the spectacular prehistoric cave paintings of western Europe, fifteen of which are reproduced in color in this volume. Boldly connecting the widely separated fields of Christian theology and paleoanthropology through careful interdisciplinary reflection, Alone in the World? will encourage sustained investigation into the question of human uniqueness.
Author: David S. Cunningham
Publisher: Wipf and Stock Publishers
ISBN: 1592449867
Category : Religion
Languages : en
Pages : 339
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Book Description
This book initiates a new conversation about how theological education might be re-envisioned for the twenty-first century church. The prevailing curricular structure in today's seminaries and divinity schools was fashioned in a very different era, one that assumed the continued cultural dominance of Christianity and the continued academic dominance of the canons of Enlightenment reason. Neither assumption is viable in today's post-Christian world; hence, our new circumstances demand a new vision for theological education.The authors of this volume offer an important resource for this project through their creative appropriation of the classical rhetorical tradition, particularly as it has been rehabilitated in the contemporary context. Like St. Augustine, they believe that the chief goals of Christian theology are similar to those of classical rhetoric: to teach, to delight, and to move. And the authors are united in their conviction that these must also be the goals of theological education in a post-Christian era.This volume arises out of a passionate commitment to the cause of theological education. The authors hail from a wide range of denominational traditions and have taught in numerous seminaries and divinity schools. They have also studied the classical and postmodern rhetorical traditions in both theory and practice. They met as a group on numerous occasions to read one another's contributions to the volume and to offer guidance for the process of rewriting. As a result, this book is much more than a mere collection of essays; it is a jointly-authored work, and one which presents an integrated vision for the future of theological education.
Author: Olli-Pekka Vainio
Publisher: Routledge
ISBN: 1317174798
Category : Religion
Languages : en
Pages : 196
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Book Description
After the postmodern turn, every tradition seeks the right to have their own rules of rational discourse. The crucial question is: are there ways to communicate between the traditions so that the traditions do not need to give up their identities in order to take part in conversation? Vainio examines the basic assumptions behind well known types of Christian theology and seeks ways in which they might interact with one other and with other non-Christian traditions without capitulation of their identities. Vainio claims that there are religious identities that can be negotiated and communicated, and that there are ecclesiastical doctrines which can be meaningfully discussed among churches. This book explores three key areas: analysis of the uses of 'fideism' within classical Christian theology; clarification of different types of theological method that seek to express the task of theology in contemporary setting; an explanation of the contours of religious identity and rationality which takes seriously both classical Christian identity and pluralistic contexts where most of the Christian communities dwell nowadays. The proposal for "negotiability" of Christian identity draws together ideas from, among others, virtue epistemology, reformed epistemology, communitarianism, and feminist sensibilities.
Author: Mikael Stenmark
Publisher: Routledge
ISBN: 1000156583
Category : Education
Languages : en
Pages : 147
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Book Description
This title was first published in 20/11/2001: The intellectual and practical successes of science have led some scientists to think that there are no real limits to the competence of scienece, and no limits to what can be achieved in the name of science. This view (and similar views) have been called Scientism. In this book, scientists' views about science and its relationship to knowledge, ethics and religion are subjected to critical scrutiny. A number of natural scientists have advocated Scientism in one form or another - Francis Crick, Richard Dawkins, Carl Sagan, and Edward O. Wilson - and their impact inside and outside the sciences is considered. Clarifying what Scientism is, this book proceeds to evaluate its key claims, expounded in questions such as: is it the case that science can tell us everything there is to know about reality? Can science tell us how we morally ought to live and what the meaning of life is? Can science in fact be our new religion? Ought we become "science believers"? The author addresses these and similar issues, concluding that Scientism is not really science but disguised materialism or naturalism; its advocates fail to see this, not being sufficiently aware that their arguments presuppose the previous acceptance of certain extra-scientific or philosophical beliefs
