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Author: Jeffrey Barnouw
Publisher:
ISBN:
Category : Mathematics
Languages : en
Pages : 408
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Book Description
The early Greek Stoics were the first philosophers to recognize the object of normal human perception as predicative or propositional in nature. Fundamentally we do not perceive qualities or things, but situations and things happening, facts. To mark their difference from Plato and Aristotle, the Stoics adopted phantasia as their word for perception. This term had been coined by Plato to designate "deceptive appearance," a combination of sensation and judgment, and the Stoics turned this sense to positive account, by linking it to the ground-breaking work of Plato and Aristotle on predication, the framing of propositions. To corner the Sophist, in his Sophist, Plato had argued that phantasia was of the nature of judgment and statement, capable of truth and falsity. The Stoics made phantasia or propositional perception the starting point and basis for their propositional logic, and showed that the revealing power of perception is carried over in the formation of logical propositions and the interrelation of propositions in signs and proof. Author Jeffrey Barnouw proposes new interpretations and translations for other characteristic Stoic terms in addition to phantasia, including lekton, pragma, axioma, huparchein, ptosis, tunchanon, emphasis, endeiktikon and metabasis. Barnouw also demonstrates a multi-faceted and deep affinity between Stoic logic and the semiotic logic of Charles S. Peirce.
Author: Jeffrey Barnouw
Publisher:
ISBN:
Category : Mathematics
Languages : en
Pages : 408
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Book Description
The early Greek Stoics were the first philosophers to recognize the object of normal human perception as predicative or propositional in nature. Fundamentally we do not perceive qualities or things, but situations and things happening, facts. To mark their difference from Plato and Aristotle, the Stoics adopted phantasia as their word for perception. This term had been coined by Plato to designate "deceptive appearance," a combination of sensation and judgment, and the Stoics turned this sense to positive account, by linking it to the ground-breaking work of Plato and Aristotle on predication, the framing of propositions. To corner the Sophist, in his Sophist, Plato had argued that phantasia was of the nature of judgment and statement, capable of truth and falsity. The Stoics made phantasia or propositional perception the starting point and basis for their propositional logic, and showed that the revealing power of perception is carried over in the formation of logical propositions and the interrelation of propositions in signs and proof. Author Jeffrey Barnouw proposes new interpretations and translations for other characteristic Stoic terms in addition to phantasia, including lekton, pragma, axioma, huparchein, ptosis, tunchanon, emphasis, endeiktikon and metabasis. Barnouw also demonstrates a multi-faceted and deep affinity between Stoic logic and the semiotic logic of Charles S. Peirce.
Author: Robert Audi
Publisher: Princeton University Press
ISBN: 0691156484
Category : Philosophy
Languages : en
Pages : 194
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Book Description
We can see a theft, hear a lie, and feel a stabbing. These are morally important perceptions. But are they also moral perceptions--distinctively moral responses? In this book, Robert Audi develops an original account of moral perceptions, shows how they figure in human experience, and argues that they provide moral knowledge. He offers a theory of perception as an informative representational relation to objects and events. He describes the experiential elements in perception, illustrates moral perception in relation to everyday observations, and explains how moral perception justifies moral judgments and contributes to objectivity in ethics. Moral perception does not occur in isolation. Intuition and emotion may facilitate it, influence it, and be elicited by it. Audi explores the nature and variety of intuitions and their relation to both moral perception and emotion, providing the broadest and most refined statement to date of his widely discussed intuitionist view in ethics. He also distinguishes several kinds of moral disagreement and assesses the challenge it poses for ethical objectivism. Philosophically argued but interdisciplinary in scope and interest, Moral Perception advances our understanding of central problems in ethics, moral psychology, epistemology, and the theory of the emotions.
Author: Berit Brogaard
Publisher: Oxford University Press
ISBN: 0199395241
Category : Philosophy
Languages : en
Pages : 393
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Book Description
Within the contemporary philosophical debates over the nature of perception, the question of whether perception has content in the first place recently has become a focus of discussion. The most common view is that it does, but a number of philosophers have questioned this claim. The issue immediately raises a number of related questions. What does it mean to say that perception has content? Does perception have more than one kind of content? Does perceptual content derive from the content of beliefs or judgments? Should perceptual content be understood in terms of accuracy conditions? Is naive realism compatible with holding that perception has content? This volume brings together philosophers representing many different perspectives to address these and other central questions in the philosophy of perception.
Author: Tyler Burge
Publisher: Oxford University Press
ISBN: 0192644319
Category : Philosophy
Languages : en
Pages : 897
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Book Description
In Perception: First Form of Mind, Tyler Burge develops an understanding of the most primitive type of mental representational: perception. Focusing on the functions and capacities of perceptual states, Burge accounts for their representational content and structure, and develops a formal semantics for them. The discussion explains the role of iconic format in the structure. It also situates the accounts of content, structure, and semantics within scientific explanations of perceptual-state formation, emphasizing formation of perceptual categorization. In the book's second half, Burge discusses what a perceptual system is. Exploration of relations between perception and other primitive capacities-conation, attention, memory, anticipation, affect, learning, and imagining-helps distinguish perceiving, with its associated capacities, from thinking, with its associated capacities. Drawing mainly on vision science, not introspection, Perception: First Form of Mind is a rigorous, agenda-setting work in philosophy of perception and philosophy of science.
Author:
Publisher: Oxford University Press
ISBN: 0192695738
Category : Philosophy
Languages : en
Pages : 260
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Book Description
There is a tendency, in contemporary epistemology, to treat 'perceptual knowledge' and 'self-knowledge' as labels for different and largely unconnected sets of philosophical problems. The project of this volume is to bring out how much is to be gained from treating the two topics as, on the contrary, intimately connected. One set of questions that comes into view when we do concerns the sense in which perceptual knowledge, as understood from the first-person perspective, seem to be 'direct'. In a famous passage, Austin contrasted reliance on what we call 'evidence' with the way perceptual experience 'settles' questions. How should we understand the difference? In what sense is perceptual knowledge 'direct', in contradistinction to evidence-based, inferential knowledge? A connected set of issues has to do with the relationship between the epistemic authority of perception and self-consciousness. Is the way perceptual experience 'settles' questions inherently manifest to the perceiver? Is a perceiver's awareness of (e.g.) seeing that p to be explained by reference to the very capacities at work in seeing that p? Or does it reflect the operation of some kind of second-order perceptual capacity? Consideration of these matters, in turn, prompts questions about the nature of the first-person perspective. 'I can see that p' is a first-person self-ascription. But does it express the distinctively immediate kind of knowledge commonly labelled first-person self-knowledge? How would an affirmative answer to this question bear on a philosophical understanding of the 'first-person perspective'? These are rough indications of some of the ways in which reflection on the relationship between perceptual knowledge and self-awareness promises to shed valuable light on both topics.
Author: D. L. C. Maclachlan
Publisher: McGill-Queen's Press - MQUP
ISBN: 077354142X
Category : Philosophy
Languages : en
Pages : 205
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Book Description
An innovative exploration of how we acquire knowledge and the principle on which that theory depends.
Author: Mary Margaret McCabe
Publisher: Walter de Gruyter
ISBN: 3110327554
Category : Philosophy
Languages : en
Pages : 188
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Book Description
Perception and its puzzles have given rise to philosophical reflection from antiquity to recent times: What do we perceive? How do we talk about what we perceive? What is the nature of our subjective experience? How can we talk about our subjective experience? In this book a distinguished group of philosophers addresses questions like these by drawing on historical and contemporary sources, illuminating the intersections between historical and contemporary philosophical discussion. They ask about the way things look; about how we can perceive a particular object (and no other); about self-perception; and about the nature and explanation of our phenomenal experience, and our talk about it. The book provides important new work in a central philosophical area.
Author: Berit Brogaard
Publisher:
ISBN: 0199756015
Category : Philosophy
Languages : en
Pages : 393
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Book Description
Within the contemporary philosophical debates over the nature of perception, the question of whether perception has content in the first place recently has become a focus of discussion. The most common view is that it does, but a number of philosophers have questioned this claim. The issue immediately raises a number of related questions. What does it mean to say that perception has content? Does perception have more than one kind of content? Does perceptual content derive from the content of beliefs or judgments? Should perceptual content be understood in terms of accuracy conditions? Is naive realism compatible with holding that perception has content? This volume brings together philosophers representing many different perspectives to address these and other central questions in the philosophy of perception.
Author: Karl H. Potter
Publisher: Motilal Banarsidass Publ.
ISBN: 9788120803091
Category : Philosophy
Languages : en
Pages : 772
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Book Description
This volume provides a detailed resume of current knowledge about the classical Indian Philosophical systems of Nyaya and Vaisesika in their earlier stages, i.e. covering the literature from their inception in the sutras of Gautama and Kanada before the time of Gangesa (about A.D. 1350). The summaries are arranged in relative chronolo-gical order to assist the reader in tracing the development of the syncretic school,s thought. Scholars around the world-India, Japan, American-have collaborated in the undertaking. The summaries in the volume serve as a tool for introducing Indian thought into their courses on problems of Philosophy, history of thought, etc. and guide the students for further study.
Author: Johannes Müller-Salo
Publisher: Springer
ISBN: 3030004821
Category : Philosophy
Languages : en
Pages : 250
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Book Description
This volume documents the 20th Münster Lectures in Philosophy with Robert Audi. In the last decades, Audi's work has deeply influenced different important philosophical discussions, ranging from epistemology, theory of action, and philosophy of rationality to ethics, philosophy of religion, and political philosophy. The critical examinations collected in this book reflect the breadth of Audi's contributions in discussing topics as diverse as epistemological foundationalism and the theory of testimony, ethical intuitionism, the problem of evil and religion's public place within a liberal democracy. Besides his replies to each critical engagement, the volume contains an extensive essay on the problems of perception and cognition written by Audi himself. This volume will be of enormous use to all scholars interested in the younger history of American philosophy and one of its leading figures. It will also appeal to philosophers and curious readers with an interest in the endeavor of designing a comprehensive theory of rationality and human reasoning.
