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Author:
Publisher:
ISBN:
Category : Java (Indonesia)
Languages : en
Pages : 430
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Author:
Publisher:
ISBN:
Category : Java (Indonesia)
Languages : en
Pages : 430
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Author: Helen Creese
Publisher: Routledge
ISBN: 1317451783
Category : History
Languages : en
Pages : 365
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Book Description
In this fascinating study the lives and mores of women in one of the least understood but most densely populated areas of the world are unveiled through the eyes of generations of court poets. For more than a millennium, the poets of the Indic courts of Java and Bali composed epic kakawin poems in which they recreated the court environment where they and their royal patrons lived. Major themes in this poetry form include war, love, and marriage. It is a rich source for the cultural and social history of Indonesia. Still being produced in Bali today, kakawin remain of interest and relevance to Balinese cultural and religious identities. This book draws on the epic kakawin poetry tradition to examine the institutions of courtship and marriage in the Indic courts. Its primary purpose is to explore the experiences of women belonging to the kakawin world, although the texts by nature reveal more about the discourses concerning women, sexuality, and gender than of the historical experiences of individual women. For over a thousand years these royal courts were major patrons of the arts. The court-sponsored epic works that have survived provide an ongoing literary testimony to the cultural and social concerns of court society from its ealiest recorded history until its demise at the end of the nineteenth century. This study examines the idealized images of women and sexuality that have pervaded Javanese and Balinese culture and provides insights into a number of cultural practices such as sati or bela (self-immolation of widows).
Author: Lenore Manderson
Publisher: Routledge
ISBN: 1000144003
Category : Social Science
Languages : en
Pages : 324
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In recent years, first feminist considerations, and now concerns with HIV/Aids have led to new approaches to the study of sexuality. The experience of puberty, explorations with sexuality and courtship, and the pressure to reproduce are a few of the human tensions central to this volume.
Author: Helen Creese
Publisher: Bibliotheca Indonesica
ISBN:
Category : Literary Criticism
Languages : en
Pages : 528
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For more than a millennium, the poets of Java and Bali have celebrated their deities, their patrons and the cult of beauty and love through the writing of kakawin. The Parthayana ("The Journeying of Partha") is a kakawin written in Bali in the early eighteenth century in honour of the Dewa Agung of Klungkung, Surawirya (d.1736). It relates the physical and spiritual journey of the Pandawa hero, Arjuna, as he undertakes a period of exile lasting twelve years and describes his romantic adventures. This edition of the Parthayana, together with an English translation and commentary provides insights into the practice of kakawin composition in Bali and places it in the wider context of Balinese literature.
Author: Megan Jennaway
Publisher: Rowman & Littlefield
ISBN: 0742518647
Category : Social Science
Languages : en
Pages : 336
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This rich ethnography in a rural village in North Bali illuminates the construction of desire by exploring cultural practices regarding courtship and marriage, motherhood, and connubial fidelity. The way these cornerstones of daily life are played out in the alternative arenas of tourism and illness highlight pervasive gender disparities in the expression of sexuality. By allowing key informants to tell their stories in their own voices and by skillfully interweaving fictionalized interludes, the author gives us not only a rigorously researched ethnography but an intimate and fully realized portrait of Balinese women's innermost desires.
Author: Ann Kumar
Publisher: Weatherhill, Incorporated
ISBN:
Category : Antiques & Collectibles
Languages : en
Pages : 328
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Author: Santo Saba Piliang
Publisher: Santo Saba Piliang
ISBN:
Category : Architecture
Languages : en
Pages : 489
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Book Description
26.Do NOT CLOSE THE OLD ARCHIPELAGES FACTS ... is "Lying" there is a "Porn" scene in the bas-relief of "Borobudur" .... This publication must be "Stop" ..... Don't close the "Facts" to the glories of the Old Archipelago Note: There are 160 basic relief panels published with the naming "Karmawibhangga" using an interpretation of the text "Mahakarmawibhangga", but not completely following the text , Bernet Kempers 1970: 151 & 1976 The basic relief photographed by K. Cheppas 1890 was then closed in 1891, with the consideration that it would collapse, but no "Crack" was displayed ... ● Virupã ● Mãhéçãkhya ● Vyąsąda, äbhídya, mītthyädrstï ● Kųsălă ● Sûvãrnăvărnă, ćaityãvãndãnä ● Māhojáskásámådhânà, şuşvârâ ● argavarga, bhă .... (unreadable) ● argavarga, bhă ... (unreadable) ● Mãhěs (şă) khyãmădhãnä ● Cākrāvārtį ● Şvąrggã ● Măhē (şä) khyãsãmãvâdhąną, ğhæntä ● Çãkrãvãrtï ● Şabdåsråvānā ● Şvãrggã, bôghį ● Prásáditâ, vàstràdãnã ● Şvãrggã ● Kųsãlädhãrmãbæjănā ● Bhőgį ● Şvãrggã ● Pātākā ● Ádyâbhógì ● Şvãrggã ● ... tąná ... unreadable ● Şvãrggã ● Ćhätrădãnã ... mähãnă ● Şvãrggã ● Şvãrggã, pűspādānā ● Şvãrggã ● Mąlądhănã, bhõgì, şvãrggä ● jnjálï There are 12 words "Şvãrggã", not written the word, "Jannah" or "Nirvana", this proves that the language and teachings that are the originals of ours are native to the Indonesian Archipelago, Literacy text words "Şvãrggã", these are not from Arabic or India The word "Svargga" is the original word of the Archipelago because it does not have a declination in the form of a locative case, namely "Svarge" or "Svargge", the writing of this inscription is not in accordance with the grammatical "Sanskrit Panini" and concerning declination if the word is nominative with additional examples in the case 'h' or 'Visarga', Macdonell 1954: 371 & Zoetmulder 1995: 1169 ● In the source of the lontar quote "Geguritan Bhima Svargga", this Svargga Loka is understood to be a holy realm, the blessings of the Gods as a temporary stopover for people with good spirits. "Svarggaloka" is a third world filled with light and happiness which is home to saints. In the "Putru Pasaji" ejection, it is said that there is a realm of gods and goddesses "Svargga Manik" The literary text "Şvãrggã" is the native language of the Archipelago, "Suargo" or "Svargga", Svãrggãloka, Kādəwãn, Kâyângân, Svârggã ... which later were absorbed into the word "Heaven" ..... this is the proof ● In Islamic Eschatology, "Akhirah / Akhirah" (الآخرة) is used to term life after death, "Jannah" (جنّة) is the concept of "Heaven", whereas the meaning of "Jannah" in Arabic is "Gardens" not found in the text literacy of the word "heaven" in the scriptures ● In "Vedas" it is said that Swarga is a "third world" full of light and light which is the abode of the gods termed "Swarga Loka" Bhagawad Gita said: "Swarga" is a temporary stopover "After enjoying extensive Swarga, they returned to the world", Swarga as a temporary pleasure place, while true happiness is the union of "Atman" / Soul with "Brahman" the Creator ● the Venerable Siddartha Gautama, explained "Buddhism" as a raft which, after floating on the river, would allow the passenger to attain "Nirvana / Nibbana" is the highest happiness Happiness "Nibbana" cannot be experienced by pampering the senses, but by calming it, "Nibbana" is not a place, "Nibbana" is not an absence or extinction "Nibbana" is not a "Heaven" or "Svargga" So ... the word "Paradise" is not from India or Arabic, this word is the result of absorption from the teachings and the native language of the archipelago namely Svârggã ..... which colors India Do not close the "Facts" to the glory of the Old Archipelago, ... is "Lying" there is a "Porno" scene in the basic relief of Vhwănā Çhaķâ Phalā which is now published as Borobudur ... INDONËSIARYĀ By: Santosabapiliang (Datuok Panglimo Soko) Book Info: WA +62813 2132 9787
Author: Santo Saba Piliang
Publisher: Santo Saba Piliang
ISBN:
Category : Architecture
Languages : en
Pages : 290
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THE WORLD'S OLDEST UNIVERSITY IS IN NUSANTARA Nalanda University in Bihar India is a branch of the University in Svarnadvipa Nusantara, named DHĀRMĀ PĀLĀ this is the center of learning and teaching the teachings of "Dharmic Original" which later underlies the birth of Buddhism, Hinduism and Jainsm in India. Watch this : The Chinese pilgrim l-Tshing (635-713), left his country for an area called "Kin-tcheou" / Kin-Ti / Golden Land / Svarnadvipa, former Indonesians called Śrīvijaya "Fo che" / Boja / Bhoga or the Chinese version of "Che li fo che" The city of "Bhoga" is the "Holy City" center of "Dharmic" learning in the long pre-5th century BC with its landmark "Takus Estuary Site" through which "Equinox", this "Shadowless" point proves that the word "Ceylon" was found in the books of which the book "Mahavamsa" is not "Sri Lanka" at this time, but is located in Kampar Riau Sumatra Indonesia, the complex area of "Early Dharmic" teaching and learning education ... Other evidence: ● In 399-414 AD Fa-Huan while traveling in svarnadvipa noted ... following the river Po-Nai (is the river Pana'i, Kampar) ... in the place "where the students used to live there and make movements. .. "walking in a circle" ... around the "Tope" / Stupa as well as 4 teachers sitting in 4 corners, in this place the "Tower" ... has been erected ... (Pradaksina / Prasawiya / Tawaf in "Muara Takus") Sung Yun 518-521 AD records the existence of a power which he calls "Śaka kṣatrapas" from the identification of coins which are thought to have existed around 225 AD with the image of "Tope" or the Muara Takus stupa. In the years 602 - 664 AD, Hieun-Tsang, recorded what he saw in svarnadvipa ... beside it was a stupa built by the king, about 200 feet high ... nearby is a sign where the Tathāgata walked to here and there .... Fa-hian (337 - 422 AD) started his journey from 399 to 412 AD departing from Ch'ang-an, crossing Lung .... .... after crossing the Indus .... the distance across the southern Indian sea is 4 to 5 million li, until anchored on a flat land without a valley, there is a river ..... going to the southeast less than 80 yojanas, we passing many shrines with a number of priests in them, after passing this place, we arrived called "Mo-tu-lo" ... ... following the river "Pu-na", right and left there are twenty sangharamas with 3000 priests, The climate here is evenly warm without snow, The people are very rich, there are no taxes or official restrictions ... ... all over the land the people did not kill the birds / doves did not drink wine, they did not eat garlic, did not raise pigs, did not drink wine the chiefs built "Sangharama" for the priests ... ... go west to arrive at the village "Na-lo", This is the Birthplace of "Sariputra", therefore a tower has been erected ... ... the village of Upatissa, known as "Nālaka", lived a very intelligent young man named Sāriputta whose mother was "Sarikha / Rupasari". It was because of his mother's name that he was called "Sari-Putra" ... ... his father was "Māṭhara", a Brāhmin surnamed Dīrghanakha. Because he was the son of the village leader, he was also sometimes called "Upatissa" ... ..in the place of the priests, there was a "Sangharama" built, here they made a tower in honor of "Sariputra", Mudgalaputra, also to honor Abhidharma, Vinaya and Sutra .. ... from the south of the city continuing south 4 li, we entered a valley situated between 5 hills, completely encircling like a wall, This is the site of the old city of King "P'in-p'o-so-lo" ... . Bimbisāra according to the Mahāprajñāpāramitāśāstra chapter XL.1.4. King Bimbisāra / P'in-p'o-so-lo, is one of the Kings of the great Kings of "Jambudvīpa" .... because of that, "a hundred thousand Che-tseu / Śākya, all of whom became his disciples", studied in this place... The 4th century Fa-Huan records show this is the Indonesian Archipelago: ● "Mo-tu-lo" is Malay ● "Nālaka" is Melaka ● "P'in-p'o-so-lo" is Salo / 5 koto (written Bimbisāra in the scriptures) ● "Pu-na", is the right and left Pumai / Kampar River right and left ● "Śākya" is Çakā / Çakyā / Saka / Soko Saka is a great Nation which marks important events with the inscription of the year "Saka" (recorded in the Soko Pisoko Limbago traditional system) The word Çakyā is recorded in the bas-reliefs of Borobudur with the literacy of the word "Mahe-Çakyā ● ... located between 5 hills, completely encircling like a wall ... local designation is "Pagar Ruyung" ● "Jambudvīpa" in Kampar still has Jambu Island (now spoken as Jan-Bu-Lupo, local dialect) no language in India literacy of the word "Jambu" ● Killing / mutilating "Merpati" people in Svarnadvipa and Bali, some are still abstinence ● "Sari and Putra" explains the Indonesian Archipelago Word & Name ● "Tower" is the site of "Muara Takus" ● "Upatissa" is the name of the village "Upanissa / Panissan" 4km south of the site ● "Na-lo" is Nu / Nuo / Na lelo / Nuoa - lelo / Gng Lelo, Direction 10 km west from the site ● "Sangharama" is a Dormitory, a "Dharma" learning center complex in svarnadvipa called "Dharma Pala" local people call "Nan-Landa" or Padepokan "Dewa-Dewi", the name "Nan-Landa" later became the name of a branch university in India "Nalanda" ● Chinese pilgrims from Fa-Huan 337 - 422 AD to I-Tshing in the 7th century AD visited the ancient archipelago to "Learn" Copying many notes about "Dharma / Dhamma" were carried to their country, not bringing teachings from their country to being spread to them. Archipelago The area of the holy city in Muara Takus, the outer fence 2 layers .... is the main complex where the teachers "Shangha Kirti" / Teachers and other parts live: ● Northeast Main Gate complex ● East, 400 steps there is a building made of Mantra training wood ● West where the study is "Kolam Sakti" / Tobek Sati ● Southeast, 2nd level learning place ● Southwest 3rd level student residence ● Northwest of Hermit / Tapo / Can-Yago / Upasena / Kammala place North The complex outside the embankment across the river, called "Paodhaman" by the local dialect, this is "Pendharmaan" divided into: 1. What is not burned by fire 2. The fire does not burn on the body 3. The residence of the dignitaries in 8 corners of the coordinates of the holy city, a radius of 4 km2 which is in a 9-layer fence of embankments, a large wall as the boundary of the school complex, to accommodate students or "Brahmins" estimated at 6000 people in each generation Rshi Mārkaṇḍeya is a figure of the Son of the Archipelago from Svarnadvipa. Among the names of his previous ancestors are: ● Dharmadasa 700-620 BC ● Dharmapala 670-580 BC ● Suvarnadvipa Dharmakirti 610 BC - 520 BC ● Kumarila Bhatta I 618-540 BC ● Adi Sankara 569-537 BC ● Çhri Janaýasã 6th century AD ..Çhri Janaýasã / "Dapuntha Hyang" 6th century 4th year 11th day perform "Siddhayatra" / Holy journey brings "Dharma" as well as "Dharmapala" University graduates, this is the location that Fa-Huan and I-Thsing see .... went out to the North as well as to the West 2,213 people ... this is what Rshi Mārkaṇḍeya did to Bali .... Bali keeps the teachings of the ancestors of the archipelago nation "Dharma / Dhamma" perfectly. "Nalanda" in Bihar India was founded in 427 AD in the wake of Fa-Huan 337 - 422 AD to the Archipelago, Nalanda is a branch of learning development from Svarnadvipa which was initiated by Syailendra On the site of the temple no.3 it is called by the name "Sariputta Stupa". Relief panels are sculpted on top of the tower, this is the most iconic Nalanda building with several steps leading to the top, which is named "Sariputra". ... Śāriputta also called Upatiṣya is the son of his mother Śārī / Rupasari, because of his mother's name he is called Sariputra. His father is Māṭhara, Nalaka / Nālada is the name of his village .... The name of the mother and child is clearly the name of Nusantara, not India Nalanda in Bihar India is a branch of the University in Svarnadvipa Nusantara, named DHĀRMĀ PĀLĀ. This is the center of learning and teaching the teachings of "Dharmic Original" which later underlies the birth of Buddhism, Hinduism and Jainsm in India .... Svarnadvipa "Indonesia, not India ... is the starting place of learning resources for the Principal Principles of" Dharma / Dhamma "this is the" Dharmic Original "depicted in" Borobudur "perfectly stored in Bali, ... Both are not and are not based on 2 teachings that were born in India ... but what is described in "Borobudur" and perfectly preserved in Bali was studied at a university whose teacher / master was recently recorded by history is Dharmadasa 700-620 BC before it was undetected. or hidden by history ... The physical evidence of artifacts and other supporting this can all be seen, witnessed, attested in the large complex surrounded by ancient embankments which have been examined by: ● Corn de Groot, 1858 G. du Rij van Beest Holle 1879 ● WP. Groeneveldt, 1879-1880 ● R.D.M Verbeck and E. TH. Van Delden 1881 ● J.W. IJzerman 1889-1893 ● N.J. Chrome 1912,1923 ● J.L. Moens in 1924 ● F.D.K. Bosch 1925,1930,1946 ● F.M. Schnitger April 1935 .... don't believe the history written by the colonizers or just by reading this article .... Prove it, come and see with your own eyes .... INDONËSIARYĀ By: Saint Saba (Expliration & Research) Info eBook pdf: WA +62813 2132 9787 https://wa.me/message/OO5THVF7RNNDO1
Author: William Cummings
Publisher: University of Hawaii Press
ISBN: 9780824825133
Category : History
Languages : en
Pages : 284
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Book Description
Central to his argument is the notion that histories are not just records or representations of the past but are themselves forces or agents capable of transforming the worlds in which humans live. Not simply structured by the prevailing social, cultural, and ideological contexts in which they are made, they also shape these contexts."--BOOK JACKET.
Author: Anthony Reid
Publisher: Springer
ISBN: 1349257605
Category : History
Languages : en
Pages : 465
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Book Description
The last century of the exuberantly diverse independence of Asia's smaller states, before the colonial embrace of 1860-1900, has been dismissed as a doomed period of stagnation and reaction by colonial, nationalist and Marxist historians alike. But the newest writing, represented here by 17 leading specialists on the different states of Southeast Asia and Choson Korea, has discovered in these states an astonishing laboratory of autonomous attempts to grapple with the pressures of modernity.
