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Author: Pythagoras, Publius Ovidius Naso
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Author: Pythagoras, Publius Ovidius Naso
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
Author: Mohini Mohun Chatterji
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Book Description
You cannot be one with All, unless all your acts, thoughts, and feelings synchronise with the onward march of Nature. The principal obstacle to the realization of this Oneness is the inborn habit of man of always placing himself at the centre of the Universe.
Author: Johannes Hendrik Harder
Publisher: Ardent Media
ISBN:
Category :
Languages : en
Pages : 324
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
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The Pythagorean Square is the sum of the first four numbers, 1+2+3+4, i.e., number 1O, the Tetractys of the Decas. Number 1O is a numerical expression of the mysteries of the whole Kosmos, its microcosmic image or man, and the sum total of all human knowledge. A trinity of Perfect Squares make up the Dodecahedron, a Perfect Number concealed in a Perfect Cube. The ancient roots of the Pythagorean system are to be sought in India. Pythagoras received his astronomical erudition, learned the hardships of chelaship, and caught a lucid glimpse of Universal Brotherhood, from initiated Brahmans. Thomas Taylor, the English Platonist, on the eleven faces of the Pythagorean Tetractys. Saturn is the dianoetic tetractys. The Pythagorean World is the Root of Illusion (Diagram).
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 9
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Author: John Burnet, Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 26
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Book Description
Anaxagoras believed that since the spiritual prototypes of all things are differentiations of Father Æther, the One Element, all things are essentially the same. The learned astronomer explained openly that which was taught by Pythagoras secretly, regarding the movements of the planets, the eclipses of the sun and moon, etc. He also taught the theory of Chaos, on the principle that “nothing comes from nothing.” Like all great philosophers, Anaxagoras expounded the doctrine of parallel evolution, of spirit and matter. And like Pythagoras, Plato, and Socrates, he too was persecuted by his compatriots, for free speech was not tolerated in the birthplace of “democracy.” The rabble revelled in exacting far harsher punishment on their Spiritual Teachers, than Karma metes out to those who break the vow of silence.
Author: Paracelsus
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 198
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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 67
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Book Description
The real Saviours of Mankind all descend to the Nether World, the Kingdom of Darkness, of temptation, lust, and selfishness. And, after having overcome the Chrest condition or the tyranny of separateness, their astral or worldly ego is enlightened by Lucifer, the Glorified Divine Ego (Buddhi-Manas), who is the real Christ in every man. Pythagoras, Buddha, Apollonius, were Initiates of the same Secret School. The Sun is the external manifestation of the Seventh Principle of our Planetary System while the Moon is its Fourth Principle. Shining in the borrowed robes of her Master, she is saturated with and reflects every passionate impulse and evil desire of her grossly material body, our earth. Jesus as “Son of God” and “Saviour of Mankind,” was not unique in the world’s annals. The “infallible” Churches made up history as they went along, building up the Apostolic Church on a jumble of contradictions. See how the Fathers have falsified Jesus’ last words and made him a victim of his own success. “My God, my Sun, thou hast poured thy radiance upon me!” concluded the thanksgiving prayer of the Initiate, “the Son and the Glorified Elect of the Sun.” The Baptism in the Jordan is the Rite of Initiation and the final purification, when Christos and Sophia (Divine Intelligence–Wisdom) enter the Initiate by transference from Guru to Chela, leave the physical body upon death of the latter, and re-enter the Nirmanakaya, the Astral Ego of the new Adept. The “baptism” or Initiation of Jesus stands for the “descent” of the Higher Self or Soul (Atma-Buddhi) on Manas, the Higher Ego. And the union of Christos with Chrestos establishes a conscious communication of the Universal Individuality with the transcendent personality (Theophania) — the Adept. Jesus was crucified by his own Church, not by Scripture. The key to the hitherto unfathomable mystery of Jesus is hidden in the paronomasia of Chrestos and Christos. He who will not ponder over and master the great difference between the meaning of the two Greek words (Chrestos and Christos), must remain blind for ever to the true esoteric meaning of the Gospels; that is to say, to the living Spirit entombed in the sterile dead-letter of the texts, the very Dead Sea fruit of lip-Christianity. Jesus was Chrestos, a virtuous man in his trial of life and candidate to initiation. Not yet Christos, as he had not passed the third degree of initiation to become Epoptes. Chrestos, the neophyte, is admitted into the Christos condition at the end of his last incarnation when Manas is fully merged with Buddhi. His real temple is the awakened soul in the sanctuary of the heart. The real Christ is the Serpent or Dragon of Wisdom falling from on high into the hearts and minds of men. Christos is a Ray of Logos: Passive Wisdom in Heaven and Self-Active, Conscious Wisdom on Earth. Though the two are one, the permanent can never merge with the impermanent. It is only when the impermanent begins loving the permanent sufficiently to give up its ephemeral self and being, that a spiritual union of the “Heavenly man” with the “Virgin of the World” is accomplished and a new Saviour of Humanity is born here on earth but “without sin.” Alas, few are they who are fit to join that Holy Brotherhood where each, in order to gain admittance, must be at one with the Christ within him. Deity in Man is symbolised by Tau, a double glyph. Tau is formed from the figure Seven and the Greek letter Gamma, symbols of divine and earthly life, respectively. In its terrestrial attachment, Tau is the Sun shorn of his beams. In Greek Mythology, Tau is the iron lathe of Procrustes, the Attican Vishvakarman. Christos is Prometheus, a personification of the Great Logoic Sacrifice. On sending out its personal ray, Christos or Higher Manas becomes “crucified between two thieves”: the lower, impure tendencies that after death dissipate in Kama-Loka, and the higher aspirations that survive death and reascend the cyclic arc. Vishvakarman, the creator and “carpenter” of gods and men, crucifies Vikartana on a lathe and, cutting off the eighth part of his rays, deprives his head of its effulgence and creates round it a dark aureole. Christos is the “Man-God” of Plato, who crucifies himself for an eternity in the darkness of matter for the redemption of the Spirit of Light from the Kingdom of Darkness. As Deity and Man are One, so Christ is the God in Space and Man’s Saviour on Earth. Christos is the eternal, real Individuality or Universal Altruism, whereas Jesus-Chrestos is the ephemeral, false individuality or Egotism. Man is Deity on Earth, whose body is the cross of flesh, on, through, and in which he is ever crucifying and putting to death Christ, the Divine Logos, who is his benefactor and true friend. Chrest is a Ray made manifest from that Centre of Life which is hidden from the eyes of Humanity for and in Eternity. That Centre is the real Christ, crucified as a body of flesh and bones. The great mystery is at last unravelled: Christos, incarnating in Chrestos, becomes for certain purposes a willing candidate for a long series of tortures, mental and physical. Chrestos is the mortal man who, by crucifying the man of flesh and his passions on the Procrustean bed of torture, is reborn Immortal and leaves the animal-man behind him tied on the Cross of Initiation like an empty chrysalis. Then, his Higher Soul becomes as free as a butterfly.
Author: Irene Caiazzo
Publisher: BRILL
ISBN: 9004499466
Category : Philosophy
Languages : en
Pages : 512
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Book Description
A wide range of specialists provide a comprehensive overview of the reception of Pythagorean ideas in the Middle Ages and the Renaissance, shedding new light especially on the understudied ‘Medieval Pythagoras’ of the Latin West. They also explore the survival of Pythagoreanism in the Arabic, Jewish, and Persian cultures, thus adopting a multicultural perspective. Their common concern is to detect the sources of this reception, and to follow their circulation in diverse linguistic areas. The reader can thus have a panoramic view of the major themes belonging to the Pythagorean heritage – number philosophy and the sciences of the quadrivium; ethics and way of life; theology, metaphysics and the soul – until the Early Modern times.
