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Author: Eva Brann
Publisher: Paul Dry Books
ISBN: 1589882644
Category : Philosophy
Languages : en
Pages : 186
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Book Description
“In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight.”—Barry Mazur, Harvard University “An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism,” “teasingly obscure in reputation, but hard-hittingly clear in fact,” “now tersely mordant, now generously humane.” Thus Eva Brann introduces Heraclitus—in her view, the West’s first philosopher. The collected work of Heraclitus comprises 131 passages. Eva Brann sets out to understand Heraclitus as he is found in these passages and particularly in his key word, Logos, the order that is the cosmos. “Whoever is captivated by the revelatory riddlings and brilliant obscurities of what remains of Heraclitus has to begin anew—accepting help, to be sure, from previous readings—in a spirit of receptivity and reserve. But essentially everyone must pester the supposed obscurantist until he opens up. Heraclitus is no less and no more pregnantly dark than an oracle…The upshot is that no interpretation has prevailed; every question is wide open.”
Author: Eva Brann
Publisher: Paul Dry Books
ISBN: 1589882644
Category : Philosophy
Languages : en
Pages : 186
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Book Description
“In this extraordinary meditation, Eva Brann takes us to the fierce core of Heraclitus's vision and shows us the music of his language. The thought and beautiful prose in The Logos of Heraclitus are a delight.”—Barry Mazur, Harvard University “An engaged solitary, an inward-turned observer of the world, inventor of the first of philosophical genres, the thought-compacted aphorism,” “teasingly obscure in reputation, but hard-hittingly clear in fact,” “now tersely mordant, now generously humane.” Thus Eva Brann introduces Heraclitus—in her view, the West’s first philosopher. The collected work of Heraclitus comprises 131 passages. Eva Brann sets out to understand Heraclitus as he is found in these passages and particularly in his key word, Logos, the order that is the cosmos. “Whoever is captivated by the revelatory riddlings and brilliant obscurities of what remains of Heraclitus has to begin anew—accepting help, to be sure, from previous readings—in a spirit of receptivity and reserve. But essentially everyone must pester the supposed obscurantist until he opens up. Heraclitus is no less and no more pregnantly dark than an oracle…The upshot is that no interpretation has prevailed; every question is wide open.”
Author: Józef Korneliusz Trzebuniak
Publisher:
ISBN:
Category :
Languages : en
Pages : 60
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Book Description
Clement of Alexandria was a well-educated Christian scholar who lived in the second half of the second century. He not only knew the Holy Scriptures and almost all existing Christian literature, but he also had detailed knowledge of Greek philosophical and classical literature. He taught that revelation should be presented in the context of all true knowledge, and therefore in light of pre-Christian philosophy also. He gathered the elements of truth present in philosophy and showed that it had reached its fullness in Christianity, which was its new form. Only three writings from Clement of Alexandria's rich output have survived in their entirety, and these are mutually related and illustrate the stages of Christian maturity. They are, in chronological order: Protrepticus (Exhortation to the Heathen), Paedagogus (The Instructor) and Stromata (Miscellanies). The author, who was a moralist rather than a systematic theologian, remained under the influence of Middle Platonism. He also drew on the works of distinguished predecessors, such as Justin the Philosopher and Tatian. Clement of Alexandria understood theology as Christian gnosis. In his writings, which constitute a philosophical-theological trilogy, he presented the Logos as operating in three ways. In contrast to the Gnostics, Clement argued that there can be a proper and harmonious relationship between faith and knowledge. Faith is always the basis and starting point for his considerations, but philosophy can help us reach Christian truth. He thus established a dialogue between Christianity and philosophy and in so doing went beyond other Christian apologists. In his writings, Clement was not able to precisely define the relationship between God, the Logos-Son, and the Holy Spirit. For this reason, he described the Logos mainly in relation to God and people, and also in terms of the economy of salvation. In his view, Jesus Christ was the special activation of God the Father in action-the divine Logos who became Man in order to lead people to union with the Creator. The Logos was the Servant of God in relation to the world and this role allowed Clement to justify monotheism. Clement of Alexandria was a Hellenistic writer, but he emphasized his strong attachment to the Church. He strongly opposed Gnosticism and submitted to the authority of Scripture as inspired by Revelation. In his teaching, true knowledge was the process of spiritual growth through knowledge of God. The ultimate goal of such knowledge was to achieve full internal harmony with, and participation in the divine Logos.
Author: Marian Hillar
Publisher: Cambridge University Press
ISBN: 1139505149
Category : Religion
Languages : en
Pages : 333
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Book Description
This book presents a critical evaluation of the doctrine of the Trinity, tracing its development and investigating the intellectual, philosophical and theological background that shaped this influential doctrine of Christianity. Despite the centrality of Trinitarian thought to Christianity and its importance as one of the fundamental tenets that differentiates Christianity from Judaism and Islam, the doctrine is not fully formulated in the canon of Christian scriptural texts. Instead, it evolved through the conflation of selective pieces of scripture with the philosophical and religious ideas of ancient Hellenistic milieu. Marian Hillar analyzes the development of Trinitarian thought during the formative years of Christianity from its roots in ancient Greek philosophical concepts and religious thinking in the Mediterranean region. He identifies several important sources of Trinitarian thought heretofore largely ignored by scholars, including the Greek middle-Platonic philosophical writings of Numenius and Egyptian metaphysical writings and monuments representing divinity as a triune entity.
Author: Georg Kühlewind
Publisher: SteinerBooks
ISBN: 9780940262096
Category : Body, Mind & Spirit
Languages : en
Pages : 204
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Book Description
"To become aware of the Logos is to become aware of the Logos in oneself.... The world speaks. Before all else, it utters speaking itself. Or does speaking utter the world." So begin the first two chapters of this inspired, existential meditation on the contemporary meaning of the message of St. John: "In the beginning was the Word." Through this Word--Logos--all things became. In it was life, the light of human beings. It shown I the darkness, and the darkness received it not. It was in the world, and the world did not know it. It entered individual being, and, to those who received it, it gave the ability to become the children of God. Its radiance was seen, full of grace and truth. The fruit of many years of study and meditation, Becoming Aware of the Logos places the reader in the world of living thinking and cognitive love. It teaches the way of grace and truth in a radical, original manner. For the Logos, although it is the ground of any true logic, is beyond ordinary dialectic. The author does not approach his subject conventionally, but penetrates and communicates it by unfolding central themes such as: the Logos in the beginning; the light in the darkness; the speaker; life; spirit; grace; and truth. "A single human being has no reality; the existence of 'man' begins with the word that floats between I and you. The Logos connects human beings through the Word; all else is temptation or a temporary connection." -- Georg Kühlewind
Author: Józef Korneliusz Trzebuniak Svd
Publisher:
ISBN:
Category :
Languages : en
Pages : 130
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Book Description
Clement of Alexandria was a well-educated Christian scholar who lived in the second half of the second century. He not only knew the Holy Scriptures and almost all existing Christian literature, but he also had detailed knowledge of Greek philosophical and classical literature. He taught that revelation should be presented in the context of all true knowledge, and therefore in light of pre-Christian philosophy also. He gathered the elements of truth present in philosophy and showed that it had reached its fullness in Christianity, which was its new form. Only three writings from Clement of Alexandria's rich output have survived in their entirety, and these are mutually related and illustrate the stages of Christian maturity. They are, in chronological order: Protrepticus (Exhortation to the Heathen), Paedagogus (The Instructor), and Stromata (Miscellanies). The author, who was a moralist rather than a systematic theologian, remained under the influence of Middle Platonism. He also drew on the works of distinguished predecessors, such as Justin the Philosopher and Tatian. Clement of Alexandria understood theology as Christian gnosis. In his writings, which constitute a philosophical-theological trilogy, he presented the Logos as operating in three ways. In contrast to the Gnostics, Clement argued that there can be a proper and harmonious relationship between faith and knowledge. Faith is always the basis and starting point for his considerations, but philosophy can help us reach Christian truth. He thus established a dialogue between Christianity and philosophy and in so doing went beyond other Christian apologists. In his writings, Clement was not able to precisely define the relationship between God, the Logos-Son and the Holy Spirit. For this reason, he described the Logos mainly in relation to God and people, and also in terms of the economy of salvation. In his view, Jesus Christ was the special activation of God the Father in action-the divine Logos who became Man in order to lead people to union with the Creator. The Logos was the Servant of God in relation to the world and this role allowed Clement to justify monotheism. Clement of Alexandria was a Hellenistic writer, but he emphasized his strong attachment to the Church. He strongly opposed Gnosticism and submitted to the authority of Scripture as inspired Revelation. In his teaching, true knowledge was the process of spiritual growth through knowledge of God. The ultimate goal of such knowledge was to achieve full internal harmony with, and participation in the divine Logos.
Author: Robert J. Matz
Publisher: InterVarsity Press
ISBN: 0830866620
Category : Religion
Languages : en
Pages : 202
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Book Description
Does God suffer? Does God experience emotions? Does God change? This Spectrum Multiview volume brings together four theologians who make a case for their own view—ranging from a traditional affirmation of divine impassibility (the idea that God does not suffer) to the position that God is necessarily and intimately affected by creation—and then each contributor responds to the others' views.
Author: John Bentley
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 204
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Book Description
Author: Ilario Colli
Publisher: Fulton Books, Inc.
ISBN: 1646549686
Category : Philosophy
Languages : en
Pages : 83
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Book Description
Described as “a major achievement for any writer” and having “the potential to become one of the seminal works of our time”, Ilario Colli’s bold first work, In Art as in Life ventures into territory few modern culture theorists dare to cover. Learned yet imminently accessible, In Art as in Life delights with its sumptuous language and its profound ideas. Its effortless navigation through 1,700 years of literature, music and the visual arts leads the reader to a startling conclusion: the contemporary Postmodern aesthetic, like the moral relativism that spawned it, is not – as it’s often claimed to be – a sign of a robust, self-confident creative culture, but rather the primary artistic symptom of a metaphysically ailing civilisation; one still recovering from the demise of moral absolutism and still struggling to find meaning in its wake. What people have said about In Art as in Life: “In Art as in Life would represent a major achievement for any writer. It contains numerous ideas of genuine originality, the likes of which we rarely come across. I believe it will prove a real contribution to the wider understanding of our culture.” - Robert Gibbs, former publisher, Limelight Magazine "An outstanding achievement for a young academic...possessing a superbly crafted argument.” - Dr. David Symons, Professor, University of Western Australia School of Music “...conceptually original and profound, and exquisitely well written.” - Dr. Victoria Rogers, Professor, Edith Cowan University
Author: Józef Korneliusz Trzebuniak Svd
Publisher: Independently Published
ISBN:
Category :
Languages : en
Pages : 382
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Book Description
The concept of the Divine Logos was influenced by Greek philosophy and Philo of Alexandria. The apologists thus present the Logos as a cosmic principle and a divine Illuminator, who has little in common with the historical person of Jesus of Nazareth. The Logos brings people knowledge that contributes to the salvation of their souls and strengthens their union with God. The entities created by the Logos possess the same Spirit, but they differ in their share in the divine Logos. Unfortunately, there exist also demons that prevent the establishment of a relationship with the Logos, trouble human minds, and direct them towards matter. However, thanks to the bond with the divine Logos, some follow the Holy Spirit. In cooperation with grace and through obedience to the Logos, such people can overcome death and obtain immortality in God.From their reflections on the divine Logos, we learn that individual beings owe their existence to the Logos and Wisdom of God. All creatures have been given the laws of the Logos so they can participate in life and rationality. Thanks to these special gifts, all created matter has a share in the divine nature. This participation is called the sacred law (νόμον ἅγιον) through which creatures remain in constant contact with their Creator and are sustained by the hand of God. This causes the entire universe to be purposefully and harmoniously interconnected. In addition, humans are called to a special unity with the Logos and to believe in Christ so they might be God's instruments and preachers of the Truth. Thanks to the communion with the Logos, after the earthly life, each person can also receive immortality and eternal life. According to the apologists, the whole teaching of the divine Logos is best presented in the New Testament.
Author: Arthur Walkington Pink
Publisher:
ISBN:
Category : Bible
Languages : en
Pages : 158
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Book Description
