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Author: Philipp W. Rosemann
Publisher: Leuven University Press
ISBN: 9789061867777
Category : Philosophy
Languages : en
Pages : 372
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Book Description
The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect?an idea which was later to become a central element in Heidegger's philosophy.
Author: Philipp W. Rosemann
Publisher: Leuven University Press
ISBN: 9789061867777
Category : Philosophy
Languages : en
Pages : 372
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Book Description
The principle, omne agens agit sibi simile, "every agent causes something similar to itself," is fundamental to Scholastic metaphysics, and especially natural theology. In fact, it is only upon its vasis that inferences can be made from creaturely characteristics to the nature of the Creator. However, omne agens agit sibi simile, is taken for granted even by an author such as Saint Thomas Aquinas, who never feels any need to justify its validity, in spite of the fact that "there is hardly a phrase which occurs more often in Saint Thomas," as Etienne Gilson remarked. Tracing the historical roots of omne agens agit sibi simile is an indispensable first step in trying to explain the import of this principle in Scholastic Thought. The first part of the book is devoted to this task. it argues that the mediaeval metaphysics of causal similarity is rooted in a conception of the cosmos which goes back to the Presocratics, and according to which being is essentially circular, or self-reflexive. This conception was further elaborated by Plato, Aristotle, the Neoplatonists, and their mediaeval successors. The second part examines omne agens agit sibi simile in Thomistic metaphysics. Without neglecting Aquinas's sources, it attempts to elucidate the structure of his thought in the light of contemporary philosophical questions. It is stressed, for instance, that in Aquinas's thought, causality involves a process of 'concealing revelation" of the cause in and through its effect?an idea which was later to become a central element in Heidegger's philosophy.
Author: John F. Wippel
Publisher: CUA Press
ISBN: 9780813209838
Category : Philosophy
Languages : en
Pages : 668
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Book Description
Written by a highly respected scholar of Thomas Aquinas's writings, this volume offers a comprehensive presentation of Aquinas's metaphysical thought. It is based on a thorough examination of his texts organized according to the philosophical order as he himself describes it rather than according to the theological order. In the introduction and opening chapter, John F. Wippel examines Aquinas's view on the nature of metaphysics as a philosophical science and the relationship of its subject to divine being. Part One is devoted to his metaphysical analysis of finite being. It considers his views on the problem of the One and the Many in the order of being, and includes his debt to Parmenides in formulating this problem and his application of analogy to finite being. Subsequent chapters are devoted to participation in being, the composition of essence and esse in finite beings, and his appeal to a kind of relative nonbeing in resolving the problem of the One and the Many. Part Two concentrates on Aquinas's views on the essential structure of finite being, and treats substance-accident composition and related issues, including, among others, the relationship between the soul and its powers and unicity of substantial form. It then considers his understanding of matter-form composition of corporeal beings and their individuation. Part Three explores Aquinas's philosophical discussion of divine being, his denial that God's existence is self-evident, and his presentation of arguments for the existence of God, first in earlier writings and then in the "Five Ways" of his Summa theologiae. A separate chapter is devoted to his views on quidditative and analogical knowledge of God. The concluding chapter revisits certain issues concerning finite being under the assumption that God's existence has now been established. John F. Wippel, professor of philosophy at The Catholic University of America, was recently awarded the prestigious Aquinas Medal by the American Catholic Philosophical Association. In addition to numerous articles and papers, Wippel has coauthored or edited several other works, including Metaphysical Themes in Thomas Aquinas and The Metaphysical Thought of Godfrey of Fontaines, both published by CUA Press. PRAISE FOR THE BOOK: "The quality of Wippel's historical research and interpretation and the detail of his argumentation make this a work that will have to be taken account of in any further studies of this topic."- John Boler, International Studies in Philosophy "A carefully and solidly argued presentation of Aquinas's metaphysics by a scholar of medieval philosophy and a superb metaphysician. It should stand on the library shelf of every student of medieval philosophy, sharing the stage with Wippel's other dependable works."--Prof. Stephen F. Brown, Boston College "In Wippel we have a master of medieval metaphysics who is at the height of his powers and who can bring to bear on this work of interpretation years of study, not only of Aquinas but also of the whole context of medieval metaphysics in which Aquinas thought and wrote. The result is a monumental work which will quickly become the definitive work on Aquinas's metaphysics."--Prof. Eleonore Stump, St. Louis University "Wippel proposes to 'set forth Thomas Aquinas's metaphysical thought, based on his own texts, in accord with the philosophical order. . . .' This is a bold, even audacious proposal, but one that Wippel succeeds in realizing, thanks to his expansive and detailed knowledge of a field in which he has worked for more than twenty years. He has total command not only of the works of Thomas, of his sources, and of his earliest commentators, but also of the secondary literature of this century in English, Italian, French, German, and Spanish."--Gregorianum A] positively magisterial account of its subject
Author: Rudi A. Te Velde
Publisher: BRILL
ISBN: 9789004103818
Category : Philosophy
Languages : en
Pages : 312
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Book Description
This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
Author: R.M. McInerny
Publisher: Springer Science & Business Media
ISBN: 9401029601
Category : Philosophy
Languages : en
Pages : 204
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Book Description
The need for another study on the doctrine of analogy in the writings ofSt Thomas may not be obvious, since a complete bibliography in this area would doubtless assume depressing proportions. The present work is felt to be justified because it attempts a full-fledged alternative to the interpretation given in Cajetan's De nominum analogia, an interpretation which has provided the framework for subsequent discussions of the question. Recently, it is true, there has been growing dissatisfaction with Cajetan's approach; indeed there have been wholesale attacks on the great commentator who is alleged to have missed the clef de voute of the metaphysics of his master. Applied to our problem, this criticism leads to the view that Cajetan was not metaphysical enough, or that he was metaphysical in the wrong way, in his discussion of the analogy of names. As its title indicates, the present study is not in agreement with Cajetan's contention that the analogy of names is a metaphysical doctrine. It is precisely a logical doctrine in the sense that "logical" has for St Thomas. We have no desire to be associated with attacks on Cajetan, the meta physician, attacks we feel are quite wrongheaded. If Cajetan must be criticized for his interpretation of the analogy of names, it is imperative that he be criticized for the right reasons. Moreover, criticism ofCajetan in the present study is limited to his views on the analogy of names.
Author: Battista Mondin
Publisher: Springer
ISBN: 9401747342
Category : Religion
Languages : en
Pages : 259
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Book Description
In recent years there has been a remarkable revival of interest in the doctrine of analogy, and many important studies on this doctrine have appeared in the form of articles and books. Today many of the greatest living philosophers and theologians consider some sort of analogy to be an indispensable tool for any fruitful research in metaphysics and theology. In this atmosphere we are sure that a study of the history of the principle of analogy in Protestant and Catholic theology is welcome. This is one of the reasons for the present undertaking. A second reason for this study is to seek to divert the ecumenical dialogue from secondary questions and to direct it to an area where it is necessary to agree in order to be one. The title of our work is somewhat misleading; it may lead one to believe that it deals with all Catholic and Protestant theologians of past and present. Actually it does not. It deals only with some of the major figures of Catholic and Protestant theology. It concentrates especially on Aquinas' analogy of intrinsic attribution, on Barth's analogy of faith and on Tillich's symbolic analogy. It attempts to compare and evaluate these three theological methods, from the standpoint of determ ining their adequacy to interpret the God-creature relation and to justify the use of theological language.
Author: John F. Wippel
Publisher: CUA Press
ISBN: 0813214661
Category : Philosophy
Languages : en
Pages : 329
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Book Description
This volume contains eleven articles and book chapters written by John Wippel since the publication of his Metaphysical Themes in Thomas Aquinas in 1984.
Author: Velde
Publisher: BRILL
ISBN: 9004452214
Category : Philosophy
Languages : en
Pages : 304
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Book Description
Participation and Substantiality in Thomas Aquinas presents a comprehensive and penetrating account of Aquinas' metaphysics of creation. Its main focus is the concept of participation of being. On the basis of a detailed textual analysis a philosophical interpretation is offered of the main concepts and arguments which underlie Thomas' theocentric understanding of reality. The central unifying theme of the book is the apparent tension between the notion of participation (central to the Platonic tradition) and that of substance (central to the Aristotelian tradition). The author argues that Aquinas is quite successful in bringing together in his metaphysics on the one hand the substantiality of finite beings and on the other hand their total dependency upon the divine being by way of participation. The author defends his interpretation in a critical discussion of the views on participation brought forward by well-known Aquinas scholars such as Geiger and Fabro.
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 514
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Author: Romanus Cessario
Publisher: Catholic University of America Press + ORM
ISBN: 0813220378
Category : Religion
Languages : en
Pages : 460
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Book Description
The comprehensive introduction to Catholic moral theology by the leading theologian and author of The Moral Virtues and Theological Ethics. In Introduction to Moral Theology, Father Romanus Cessario, O.P. presents and expounds on the basic and central elements of Catholic moral theology written in the light of Veritatis splendor. Since its publication in 2001, this first book in the Catholic Moral Thought series has been widely recognized as an authoritative resource on such topics as moral theology and the good of the human person created in God’s image; natural law; principles of human action; determination of the moral good through objects, ends, and circumstances; and the virtues, gifts of the Holy Spirit, and the Beatitudes. The Catholic Moral Thought series is designed to provide students with a comprehensive presentation of both the principles of Christian conduct and the specific teachings and precepts for fulfilling the requirements of the Christian life. Soundly based in the teaching of the Church, the volumes set out the basic principles of Catholic moral thought and the application of those principles within areas of ethical concern that are of paramount importance today.
Author: Leslie Joseph Walker
Publisher:
ISBN:
Category : Knowledge
Languages : en
Pages : 770
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Book Description
