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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
Get Book Here
Book Description
Author: Ryan Wasserman
Publisher: Oxford University Press
ISBN: 0198793332
Category : Philosophy
Languages : en
Pages : 261
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Book Description
Ryan Wasserman explores a range of fascinating puzzles raised by the possibility of time travel, with entertaining examples from physics, science fiction, and popular culture, and he draws out their implications for our understanding of time, tense, freedom, fatalism, causation, counterfactuals, laws of nature, persistence, change, and mereology.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
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Book Description
The paradoxes of occultism must be lived, not uttered only. Only in the profound unconsciousness of self-forgetfulness can the truth and reality of being reveal itself to his eager heart. Reflections upon the seemingly contradictory world we live in. There is no room in the world for one who is not prepared to become a full-blown hypocrite. Many newspaper editors show a decided leaning towards the mysteries of the archaic past. No pagan, even of the lower classes, believed that the soul would return into its old body. But cultured Christians do. Who can have the patience to read 1,500 pages of dreary metaphysical twaddle for the sake of discovering in it a few facts, however valuable? Wealth leads to impunity, poverty to condemnation even by the law, for the impecunious have no means of paying lawyers. What is good for the Masonic goose is not fit sauce for the Theosophical gander.
Author: William Quan Judge
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
1. Ten Spiritual Commandments. 2. Ten Rules of Right. 3. Ten Injunctions for Theosophists. 4. Sixteen Cautions in Paragraphs. 5. True Theosophists defined attitudinally, ethically, and philosophically.
Author: Oren Perez
Publisher: Bloomsbury Publishing
ISBN: 1847311784
Category : Law
Languages : en
Pages : 334
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Book Description
Is law paradoxical? This book seeks to unravel the riddle of legal paradoxes. It focuses on two main questions: the nature of legal paradoxes, and their social ramifications. In exploring the structure of legal paradoxes, the book focuses both on generic paradoxes, such as those associated with the self-referential character of legal validity and the endemic incoherence of legal discourse, and on paradoxes that permeate more restricted fields of law, such as contract law, euthanasia, and human rights (the prohibition of torture). The discussion of the social effects of legal paradoxes focuses on the role of paradoxes as drivers of legal change, and explores the institutional mechanisms that ensure the stability of the law, in spite of its paradoxical makeup. The essays in the book discuss these questions from various perspectives, invoking insights from philosophy, systems theory, deconstruction and economics.
Author: Cicero
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 15
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Book Description
Wisdom is acquaintance with all divine and human affairs, and knowledge of the cause of everything. Virtue is the good of the mind: it follows, therefore, that a happy life depends on virtue. Pain is virtue’s sharpest adversary. Pain and pleasure are trifling and effeminate sentiments peculiar to the lower self. Fortitude is fearless obedience to reason. To her followers, prudence teaches a good life and secures a happy one. The aim of life is neither applause nor profit, but to merely experience it on behalf of the silent observer within. By exercising authority over his lower self, the wise man opposes pain as he would an enemy. Armed with contention, encouragement, and discourse with himself, he remains indifferent to honour and dishonour. “I am not at all surprised at that, for it is the effect of philosophy, which is the medicine of our souls.” Frustration is the end point of all outwardly-looking desires, and every frustration nurtures Vairagya. Preliminary vairagya is a mental U-turn, an infolding of consciousness. Final vairagya is the actualisation that all is One. Veiling the eyes to external vision is the first initiation, the first step on the Renunciant Path. Happiness ever alternating with sadness softens us up, motivates us to conquer our internal enemies, and gives us the confidence to persevere, and a foretaste of true love. “These evils seemed to have arisen from the fact that all happiness or unhappiness was placed in the quality of the object to which we cling with love.” Occult Philosophy is the remedy for every disease of mind, body, and soul.
Author: Joshua Gunn
Publisher: University of Alabama Press
ISBN: 0817356568
Category : History
Languages : en
Pages : 372
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Book Description
A broadly interdisciplinary study of the pervasive secrecy in America cultural, political, and religious discourse. The occult has traditionally been understood as the study of secrets of the practice of mysticism or magic. This book broadens our understanding of the occult by treating it as a rhetorical phenomenon tied to language and symbols and more central to American culture than is commonly assumed. Joshua Gunn approaches the occult as an idiom, examining the ways in which acts of textual criticism and interpretation are occultic in nature, as evident in practices as diverse as academic scholarship, Freemasonry, and television production. Gunn probes, for instance, the ways in which jargon employed by various social and professional groups creates barriers and fosters secrecy. From the theory wars of cultural studies to the Satanic Panic that swept the national mass media in the late 1980s and early 1990s, Gunn shows how the paradox of a hidden, buried, or secret meaning that cannot be expressed in language appears time and time again in Western culture. These recurrent patterns, Gunn argues, arise from a generalized, popular anxiety about language and its limitations. Ultimately, Modern Occult Rhetoric demonstrates the indissoluble relationship between language, secrecy, and publicity, and the centrality of suspicion in our daily lives.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 17
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Book Description
The religious philanthropist holds a position of his own, which cannot in any way concern or affect the Theosophist. He does not do good merely for the sake of doing good, but also as a means towards his own salvation. The secular philanthropist is really at heart a socialist, and nothing else; he hopes to make men happy and good by bettering their physical position. The direct effect of an appreciation of Theosophy is to make those charitable who were not so before. Theosophy creates the charity which afterwards, and of its own accord, makes itself manifest in works.
Author: Ramacharaka
Publisher:
ISBN:
Category : Occultism
Languages : en
Pages : 360
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
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Book Description
Where is the necessity for imposing our personal views upon others who must be allowed to possess as good a faculty of discrimination and judgment as we believe ourselves to be endowed with? It is difficult to obliterate innate differences of mental perceptions and faculties, let alone to reconcile them by bringing under one standard the endless varieties of human nature and thought. No attempt toward engrafting our views and beliefs on individuals, whose mental and intellectual capacities differ from ours as one variety or species of plants differs from another, will ever be successful. Nor we will ever be able prove our love to our fellow man by depriving him of his divine prerogatives — those of an untrammelled liberty of reason, right of conscience, and self-reliance. The religion of love and charity is built upon the gigantic holocaust of the faithful, fuelled by the illegitimate desire to impose a universal belief in Christ. Where is that creed that has ever surpassed it in bloodthirstiness and cruelty, in intolerance, in papal bulls, and the damnation of all other religions? Genuine morality does not rest with the profession of any particular creed or faith, least of all with belief in gods or a God. No matter how sincere and ardent the faith of a theist, unless he gives precedence in his thoughts first to the benefit that accrues from a moral course of action to his brother, and then only thinks of himself (if at all), he will remain at best a pious egotist. Theism and atheism grow and develop together our reasoning powers, and become either fortified or weakened by reflection or deduction of evidence. Why should not men imagine that they can drink of the cup of vice with impunity when one half of the population is offered to purchase absolution for its sins for a paltry sum of money? The more a child feels sure of his parents love for him, the easier he feels to break his father’s commands. One ought to despise that virtue which prudence and fear alone direct. We have therefore no right to be influencing our neighbours’ opinions upon purely transcendental and unprovable questions, which are speculations of our emotional nature, for none of us is infallible. Opinions are never static: they are amenable to change by reason and experience. By stirring up religious hatred, propagandism and conversion are the fertile seeds of cruelty and crimes against humanity. Where is that wise and infallible man who can show to another man what, or who, should be his ideal? The most fragrant rose has often the sharpest thorns. And it is the flowers of the thistle, when pounded and made up into an ointment, that will cure the wounds made by her cruel thorns the best. For all its beauty, it is an ungrateful task to seek to engraft the rose upon the thistle, since the rose will lose its fragrance, both plants will be deformed, and become a monstrous hybrid. Theosophy is Religion itself. Loyalty to Truth is its creed. Virtue, morality, brotherly love, and kind sympathy with every living creature are its noble objectives. Godless Buddhism ennobled the least philosophical of the dissenting sects of his religion, the Lamaism of the nomadic Kalmyks.
