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Author: Fred Dretske
Publisher: MIT Press
ISBN: 9780262540896
Category : Psychology
Languages : en
Pages : 228
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Book Description
Naturalizing the Mind skillfully develops a representational theory of the qualitative, the phenomenal, the what-it-is-like aspects of the mind that have defied traditional forms of naturalism. How can the baffling problems of phenomenal experience be accounted for? In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of which the mind does its job. One must understand what the mind's job is and how this task can be performed by a physical system—the nervous system. Naturalizing the Mind skillfully develops a representational theory of the qualitative, the phenomenal, the what-it-is-like aspects of the mind that have defied traditional forms of naturalism. Central to Dretske's approach is the claim that the phenomenal aspects of perceptual experiences are one and the same as external, real-world properties that experience represents objects as having. Combined with an evolutionary account of sensory representation, the result is a completely naturalistic account of phenomenal consciousness. * Not for sale in France or Belgium.
Author: Fred Dretske
Publisher: MIT Press
ISBN: 9780262540896
Category : Psychology
Languages : en
Pages : 228
Get Book Here
Book Description
Naturalizing the Mind skillfully develops a representational theory of the qualitative, the phenomenal, the what-it-is-like aspects of the mind that have defied traditional forms of naturalism. How can the baffling problems of phenomenal experience be accounted for? In this provocative book, Fred Dretske argues that to achieve an understanding of the mind it is not enough to understand the biological machinery by means of which the mind does its job. One must understand what the mind's job is and how this task can be performed by a physical system—the nervous system. Naturalizing the Mind skillfully develops a representational theory of the qualitative, the phenomenal, the what-it-is-like aspects of the mind that have defied traditional forms of naturalism. Central to Dretske's approach is the claim that the phenomenal aspects of perceptual experiences are one and the same as external, real-world properties that experience represents objects as having. Combined with an evolutionary account of sensory representation, the result is a completely naturalistic account of phenomenal consciousness. * Not for sale in France or Belgium.
Author: Owen Flanagan
Publisher: MIT Press
ISBN: 026229723X
Category : Philosophy
Languages : en
Pages : 281
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Book Description
This fascinating introduction to the intersection between religion, neuroscience, and moral philosophy asks: Can there be a Buddhism without karma, nirvana, and reincarnation that is compatible with the rest of knowledge? If we are material beings living in a material world—and all the scientific evidence suggests that we are—then we must find existential meaning, if there is such a thing, in this physical world. We must cast our lot with the natural rather than the supernatural. Many Westerners with spiritual (but not religious) inclinations are attracted to Buddhism—almost as a kind of moral-mental hygiene. But, as Owen Flanagan points out in The Bodhisattva's Brain, Buddhism is hardly naturalistic. In The Bodhisattva's Brain, Flanagan argues that it is possible to discover in Buddhism a rich, empirically responsible philosophy that could point us to one path of human flourishing. Some claim that neuroscience is in the process of validating Buddhism empirically, but Flanagan'’ naturalized Buddhism does not reduce itself to a brain scan showing happiness patterns. “Buddhism naturalized,” as Flanagan constructs it, offers instead a fully naturalistic and comprehensive philosophy, compatible with the rest of knowledge—a way of conceiving of the human predicament, of thinking about meaning for finite material beings living in a material world.
Author: Jean Petitot
Publisher: Stanford University Press
ISBN: 9780804736107
Category : Philosophy
Languages : en
Pages : 676
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Book Description
This ambitious work aims to shed new light on the relations between Husserlian phenomenology and the present-day efforts toward a scientific theory of cognitionwith its complex structure of disciplines, levels of explanation, and conflicting hypotheses. The books primary goal is not to present a new exegesis of Husserls writings, although it does not dismiss the importance of such interpretive and critical work. Rather, the contributors assess the extent to which the kind of phenomenological investigation Husserl initiated favors the construction of a scientific theory of cognition, particularly in contributing to specific contemporary theories either by complementing or by questioning them. What clearly emerges is that Husserlian phenomenology cannot become instrumental in developing cognitive science without undergoing a substantial transformation. Therefore, the central concern of this book is not only the progress of contemporary theories of cognition but also the reorientation of Husserlian phenomenology. Because a single volume could never encompass the numerous facets of this dual aim, the contributors focus on the issue of naturalization. This perspective is far-reaching enough to allow for the coverage of a great variety of topics, ranging from general structures of intentionality, to the nature of the founding epistemological and ontological principles of cognitive science, to analyses of temporality and perception and the mathematical modeling of their phenomenological description. This book, then, is a collective reflection on the possibility of utilizing a naturalized Husserlian phenomenology to contribute to a scientific theory of cognition that fills the explanatory gap between the phenomenological mind and brain.
Author: Larry M. Jorgensen
Publisher: Oxford University Press
ISBN: 0191023973
Category : Philosophy
Languages : en
Pages : 344
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Book Description
Larry M. Jorgensen provides a systematic reappraisal of Leibniz's philosophy of mind, revealing the full metaphysical background that allowed Leibniz to see farther than most of his contemporaries. In recent philosophy much effort has been put into discovering a naturalized theory of mind. Leibniz's efforts to reach a similar goal three hundred years earlier offer a critical stance from which we can assess our own theories. But while the goals might be similar, the content of Leibniz's theory significantly diverges from that of today's thought. Perhaps surprisingly, Leibniz's theological commitments yielded a thoroughgoing naturalizing methodology: the properties of an object are explicable in terms of the object's nature. Larry M. Jorgensen shows how this methodology led Leibniz to a fully natural theory of mind.
Author: Stephen P. Stich
Publisher: Oxford University Press, USA
ISBN: 0195126661
Category : Philosophy
Languages : en
Pages : 238
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Book Description
In Deconstructing the Mind, distinguished philosopher Stephen Stich, once a leading advocate of eliminativism, offers a bold and compelling reassessment of this view.
Author: Thomas Nagel
Publisher: Oxford University Press
ISBN: 0199919755
Category : Biography & Autobiography
Languages : en
Pages : 141
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Book Description
The modern materialist approach to life has conspicuously failed to explain such central mind-related features of our world as consciousness, intentionality, meaning, and value. This failure to account for something so integral to nature as mind, argues philosopher Thomas Nagel, is a major problem, threatening to unravel the entire naturalistic world picture, extending to biology, evolutionary theory, and cosmology. Since minds are features of biological systems that have developed through evolution, the standard materialist version of evolutionary biology is fundamentally incomplete. And the cosmological history that led to the origin of life and the coming into existence of the conditions for evolution cannot be a merely materialist history, either. An adequate conception of nature would have to explain the appearance in the universe of materially irreducible conscious minds, as such. Nagel's skepticism is not based on religious belief or on a belief in any definite alternative. In Mind and Cosmos, he does suggest that if the materialist account is wrong, then principles of a different kind may also be at work in the history of nature, principles of the growth of order that are in their logical form teleological rather than mechanistic. In spite of the great achievements of the physical sciences, reductive materialism is a world view ripe for displacement. Nagel shows that to recognize its limits is the first step in looking for alternatives, or at least in being open to their possibility.
Author: Bob Hale
Publisher: John Wiley & Sons
ISBN: 1118972082
Category : Philosophy
Languages : en
Pages : 1176
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Book Description
“Providing up-to-date, in-depth coverage of the central question, and written and edited by some of the foremost practitioners in the field, this timely new edition will no doubt be a go-to reference for anyone with a serious interest in the philosophy of language.” Kathrin Glüer-Pagin, Stockholm University Now published in two volumes, the second edition of the best-selling Companion to the Philosophy of Language provides a complete survey of contemporary philosophy of language. The Companion has been greatly extended and now includes a monumental 17 new essays – with topics chosen by the editors, who curated suggestions from current contributors – and almost all of the 25 original chapters have been updated to take account of recent developments in the field. In addition to providing a synoptic view of the key issues, figures, concepts, and debates, each essay introduces new and original contributions to ongoing debates, as well as addressing a number of new areas of interest, including two-dimensional semantics, modality and epistemic modals, and semantic relationism. The extended “state-of-the-art” chapter format allows the authors, all of whom are internationally eminent scholars in the field, to incorporate original research to a far greater degree than competitor volumes. Unrivaled in scope, this volume represents the best contemporary critical thinking relating to the philosophy of language.
Author: Charles Taliaferro
Publisher: Bloomsbury Publishing
ISBN: 1441148825
Category : Religion
Languages : en
Pages : 339
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Book Description
A philosophical inquiry into the strengths and weaknesses of theism and naturalism in accounting for the emergence of consciousness, the visual imagination and aesthetic values. The authors begin by offering an account of modern scientific practice which gives a central place to the visual imagination and aesthetic values. They then move to test the explanatory power of naturalism and theism in accounting for consciousness and the very visual imagination and aesthetic values that lie behind and define modern science. Taliaferro and Evans argue that evolutionary biology alone is insufficient to account for consciousness, the visual imagination and aesthetic values. Insofar as naturalism is compelled to go beyond evolutionary biology, it does not fare as well as theism in terms of explanatory power.
Author: John R. Searle
Publisher: MIT Press
ISBN: 9780262261135
Category : Psychology
Languages : en
Pages : 292
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Book Description
In this major new work, John Searle launches a formidable attack on current orthodoxies in the philosophy of mind. More than anything else, he argues, it is the neglect of consciousness that results in so much barrenness and sterility in psychology, the philosophy of mind, and cognitive science: there can be no study of mind that leaves out consciousness. What is going on in the brain is neurophysiological processes and consciousness and nothing more—no rule following, no mental information processing or mental models, no language of thought, and no universal grammar. Mental events are themselves features of the brain, "like liquidity is a feature of water." Beginning with a spirited discussion of what's wrong with the philosophy of mind, Searle characterizes and refutes the philosophical tradition of materialism. But he does not embrace dualism. All these "isms" are mistaken, he insists. Once you start counting types of substance you are on the wrong track, whether you stop at one or two. In four chapters that constitute the heart of his argument, Searle elaborates a theory of consciousness and its relation to our overall scientific world view and to unconscious mental phenomena. He concludes with a criticism of cognitive science and a proposal for an approach to studying the mind that emphasizes the centrality of consciousness to any account of mental functioning. In his characteristically direct style, punctuated with persuasive examples, Searle identifies the very terminology of the field as the main source of truth. He observes that it is a mistake to suppose that the ontology of the mental is objective and to suppose that the methodology of a science of the mind must concern itself only with objectively observable behavior; that it is also a mistake to suppose that we know of the existence of mental phenomena in others only by observing their behavior; that behavior or causal relations to behavior are not essential to the existence of mental phenomena; and that it is inconsistent with what we know about the universe and our place in it to suppose that everything is knowable by us.
Author: Lynne Rudder Baker
Publisher: Oxford University Press
ISBN: 0199914737
Category : Philosophy
Languages : en
Pages : 273
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Book Description
Science and its philosophical companion, Naturalism, represent reality in wholly nonpersonal terms. How, if at all, can a nonpersonal scheme accommodate the first-person perspective that we all enjoy? In this volume, Lynne Rudder Baker explores that question by considering both reductive and eliminative approaches to the first-person perspective. After finding both approaches wanting, she mounts an original constructive argument to show that a non-Cartesian first-person perspective belongs in the basic inventory of what exists. That is, the world that contains us persons is irreducibly personal. After arguing for the irreducibilty and ineliminability of the first-person perspective, Baker develops a theory of this perspective. The first-person perspective has two stages, rudimentary and robust. Human infants and nonhuman animals with consciousness and intentionality have rudimentary first-person perspectives. In learning a language, a person acquires a robust first-person perspective: the capacity to conceive of oneself as oneself, in the first person. By developing an account of personal identity, Baker argues that her theory is coherent, and she shows various ways in which first-person perspectives contribute to reality.
