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Author: Pierre Manent
Publisher: University of Notre Dame Pess
ISBN: 0268107238
Category : Philosophy
Languages : en
Pages : 212
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Book Description
This first English translation of Pierre Manent’s profound and strikingly original book La loi naturelle et les droits de l’homme is a reflection on the central question of the Western political tradition. In six chapters, developed from the prestigious Étienne Gilson lectures at the Institut Catholique de Paris, and in a related appendix, Manent contemplates the steady displacement of the natural law by the modern conception of human rights. He aims to restore the grammar of moral and political action, and thus the possibility of an authentically political order that is fully compatible with liberty. Manent boldly confronts the prejudices and dogmas of those who have repudiated the classical and Christian notion of “liberty under law” and in the process shows how groundless many contemporary appeals to human rights turn out to be. Manent denies that we can generate obligations from a condition of what Locke, Hobbes, and Rousseau call the “state of nature,” where human beings are absolutely free, with no obligations to others. In his view, our ever-more-imperial affirmation of human rights needs to be reintegrated into what he calls an “archic” understanding of human and political existence, where law and obligation are inherent in liberty and meaningful human action. Otherwise we are bound to act thoughtlessly and in an increasingly arbitrary or willful manner. Natural Law and Human Rights will engage students and scholars of politics, philosophy, and religion, and will captivate sophisticated readers who are interested in the question of how we might reconfigure our knowledge of, and talk with one another about, politics.
Author: Pierre Manent
Publisher: University of Notre Dame Pess
ISBN: 0268107238
Category : Philosophy
Languages : en
Pages : 212
Get Book
Book Description
This first English translation of Pierre Manent’s profound and strikingly original book La loi naturelle et les droits de l’homme is a reflection on the central question of the Western political tradition. In six chapters, developed from the prestigious Étienne Gilson lectures at the Institut Catholique de Paris, and in a related appendix, Manent contemplates the steady displacement of the natural law by the modern conception of human rights. He aims to restore the grammar of moral and political action, and thus the possibility of an authentically political order that is fully compatible with liberty. Manent boldly confronts the prejudices and dogmas of those who have repudiated the classical and Christian notion of “liberty under law” and in the process shows how groundless many contemporary appeals to human rights turn out to be. Manent denies that we can generate obligations from a condition of what Locke, Hobbes, and Rousseau call the “state of nature,” where human beings are absolutely free, with no obligations to others. In his view, our ever-more-imperial affirmation of human rights needs to be reintegrated into what he calls an “archic” understanding of human and political existence, where law and obligation are inherent in liberty and meaningful human action. Otherwise we are bound to act thoughtlessly and in an increasingly arbitrary or willful manner. Natural Law and Human Rights will engage students and scholars of politics, philosophy, and religion, and will captivate sophisticated readers who are interested in the question of how we might reconfigure our knowledge of, and talk with one another about, politics.
Author: Eberhard Schockenhoff
Publisher: CUA Press
ISBN: 9780813213408
Category : Law
Languages : en
Pages : 348
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Book Description
Do human rights apply only to a certain culture group or can they be demanded of all cultures and religions? This discussion about a common world ethos demonstrates how relevant and explosive that question is. In his study of ethical relativism and historical thinking, Eberhard Schockenhoff shows how the universal recognition of fundamental norms that guarantee the minimum conditions for human existence can be substantiated. Dealing critically with the two most important branches of research in present-day moral theology--autonomous morality and teleological ethics--the author presents a new theological-ethical theory of natural law. Integrating the theory of practical reason and Aquinas' understanding of natural inclinations, Schockenhoff compares this synthesis to the insights of present-day anthropology. This method allows him to re-establish a connection to classical natural law ethics. In so doing, he indicates how ethics can fulfill its most important duty: to arrive at the recognition of anthropologically grounded material norms without falling prey to a logical error. According to Schockenhoff, claims of natural law and of human rights formulate an indispensable minimum, while biblical ethics (the decalogue and the Sermon of the Mount) and the high ethos of the world religions point the way to an encompassing realization of the concept of the good life. Renowned moral theologian Eberhard Schockenhoff is professor at Albert-Ludwigs-Universität Freiburg. He is the author of numerous works and managing editor of Zeitschrift für Medizinische Ethik. Brian McNeil is a parish priest in Munich and a translator of theological literature. PRAISE FOR THE BOOK: "The book is impressive in many respects. It is thorough and precise about the specific problems associated with natural law theory, and the chapters on relativism and historicism exhibit impressive erudition and insight. Few books on natural law grapple so extensively and fairly with objectors as does this one, and its responses are admirable in their breadth and depth."- Mark Graham, Theological Studies "A masterly treatment of many of the most important issues in moral theology."--Brian V. Johnstone, Studia Moralia "This book demonstrates convincingly that natural law has not become obsolete in ethical discussions. . . ."--Peter Fonk, Theologische Revue "In regard to topics that are coined by the Roman-Catholic tradition, the author includes Protestant authors in his considerations with a naturalness that has to be seen as a fortunate sign of ecumenical openness. Schockenhoff manages to revive answers of the tradition that have sometimes been put aside, and to bring them up in the challenges of today."--Heinrich Bedford-Strohm, Theologische Literaturzeitung "An exceptional discussion of the concept of natural law as it applies to a modern world of moral relativism. . . . This is a high quality work, providing both a wide overview of the concerns of natural law and offering a respectable solution worth further consideration. Schockenhoff's work is highly recommended."--Matthew Ryan McWhorter, Catholic Books Review OnLine "This book by one of the leading Catholic moral theologians in Germany, teaching at Freiburg University, presents a simple thesis in an elaborate and sophisticated fashion....Schockenhoff's highly learned and impressive account deserves attention and critical engagement." -- Bernd Wannenwetsch, Studies in Christian Ethics
Author: Richard Berquist
Publisher: Catholic University of America Press
ISBN: 0813232422
Category : Law
Languages : en
Pages : 264
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Book Description
From Human Dignity to Natural Law shows how the whole of the natural law, as understood in the Aristotelian Thomistic tradition, is contained implicitly in human dignity. Human dignity means existing for one’s own good (the common good as well as one’s individual good), and not as a mere means to an alien good. But what is the true human good? This question is answered with a careful analysis of Aristotle’s definition of happiness. The natural law can then be understood as the precepts that guide us in achieving happiness. To show that human dignity is a reality in the nature of things and not a mere human invention, it is necessary to show that human beings exist by nature for the achievement of the properly human good in which happiness is found. This implies finality in nature. Since contemporary natural science does not recognize final causality, the book explains why living things, as least, must exist for a purpose and why the scientific method, as currently understood, is not able to deal with this question. These reflections will also enable us to respond to a common criticism of natural law theory: that it attempts to derive statements of what ought to be from statements about what is. After defining the natural law and relating it to human or positive law, Richard Berquist considers Aquinas’s formulation of the first principle of the natural law. It then discusses the love commandments to love God above all things and to love one’s neighbor as oneself as the first precepts of the natural law. Subsequent chapters are devoted to clarifying and defending natural law precepts concerned with the life issues, with sexual morality and marriage, and with fundamental natural rights. From Human Dignity to Natural Law concludes with a discussion of alternatives to the natural law.
Author: John Finnis
Publisher:
ISBN:
Category :
Languages : en
Pages : 425
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Book Description
Author: Nigel Biggar
Publisher: Oxford University Press, USA
ISBN: 0198861974
Category : Philosophy
Languages : en
Pages : 375
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Book Description
What's Wrong with Rights? argues that contemporary rights-talk obscures the importance civic virtue, military effectiveness and the democratic law legitimacy. It draws upon legal and moral philosophy, moral theology, and court judgments. It spans discussions from medieval Christendom to contemporary debates about justified killing.
Author: Tom Angier
Publisher: Cambridge University Press
ISBN: 1108943683
Category : Law
Languages : en
Pages : 893
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Book Description
This Handbook provides an intellectually rigorous and accessible overview of the relationship between natural law and human rights. It fills a crucial gap in the literature with leading scholarship on the importance of natural law as a philosophical foundation for human rights and its significance for contemporary debates. The themes covered include: the role of natural law thought in the history of human rights; human rights scepticism; the different notions of 'subjective right'; the various foundations for human rights within natural law ethics; the relationship between natural law and human rights in religious traditions; the idea of human dignity; the relation between human rights, political community and law; human rights interpretation; and tensions between human rights law and natural law ethics. This Handbook is an ideal introduction to natural law perspectives on human rights, while also offering a concise summary of scholarly developments in the field.
Author: S. Adam Seagrave
Publisher: University of Chicago Press
ISBN: 022612357X
Category : Philosophy
Languages : en
Pages : 185
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Book Description
Recent years have seen a renaissance of interest in the relationship between natural law and natural rights. During this time, the concept of natural rights has served as a conceptual lightning rod, either strengthening or severing the bond between traditional natural law and contemporary human rights. Does the concept of natural rights have the natural law as its foundation or are the two ideas, as Leo Strauss argued, profoundly incompatible? With The Foundations of Natural Morality, S. Adam Seagrave addresses this controversy, offering an entirely new account of natural morality that compellingly unites the concepts of natural law and natural rights. Seagrave agrees with Strauss that the idea of natural rights is distinctly modern and does not derive from traditional natural law. Despite their historical distinctness, however, he argues that the two ideas are profoundly compatible and that the thought of John Locke and Thomas Aquinas provides the key to reconciling the two sides of this long-standing debate. In doing so, he lays out a coherent concept of natural morality that brings together thinkers from Plato and Aristotle to Hobbes and Locke, revealing the insights contained within these disparate accounts as well as their incompleteness when considered in isolation. Finally, he turns to an examination of contemporary issues, including health care, same-sex marriage, and the death penalty, showing how this new account of morality can open up a more fruitful debate.
Author: Walter Schweidler
Publisher:
ISBN: 9783896655677
Category : Human rights
Languages : en
Pages : 327
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Book Description
Author: Brian Tierney
Publisher: Wm. B. Eerdmans Publishing
ISBN: 9780802848543
Category : Law
Languages : en
Pages : 400
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Book Description
This series, originally published by Scholars Press and now available from Eerdmans, is intended to foster exploration of the religious dimensions of law, the legal dimensions of religion, and the interaction of legal and religious ideas, institutions, and methods. Written by leading scholars of law, political science, and related fields, these volumes will help meet the growing demand for literature in the burgeoning interdisciplinary study of law and religion.
Author: Kody W. Cooper
Publisher: University of Notre Dame Pess
ISBN: 0268103046
Category : Philosophy
Languages : en
Pages : 413
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Book Description
Has Hobbesian moral and political theory been fundamentally misinterpreted by most of his readers? Since the criticism of John Bramhall, Hobbes has generally been regarded as advancing a moral and political theory that is antithetical to classical natural law theory. Kody W. Cooper challenges this traditional interpretation of Hobbes in Thomas Hobbes and the Natural Law. Hobbes affirms two essential theses of classical natural law theory: the capacity of practical reason to grasp intelligible goods or reasons for action and the legally binding character of the practical requirements essential to the pursuit of human flourishing. Hobbes’s novel contribution lies principally in his formulation of a thin theory of the good. This book seeks to prove that Hobbes has more in common with the Aristotelian-Thomistic tradition of natural law philosophy than has been recognized. According to Cooper, Hobbes affirms a realistic philosophy as well as biblical revelation as the ground of his philosophical-theological anthropology and his moral and civil science. In addition, Cooper contends that Hobbes's thought, although transformative in important ways, also has important structural continuities with the Aristotelian-Thomistic tradition of practical reason, theology, social ontology, and law. What emerges from this study is a nuanced assessment of Hobbes’s place in the natural law tradition as a formulator of natural law liberalism. This book will appeal to political theorists and philosophers and be of particular interest to Hobbes scholars and natural law theorists.
