Materials for the Study of Aryadeva, Dharmapala and Candrakirti PDF Download
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Category : Mādhyamika (Buddhism)
Languages : en
Pages :
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Author:
Publisher:
ISBN:
Category : Mādhyamika (Buddhism)
Languages : en
Pages :
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Book Description
Author: Tom J. F. Tillemans
Publisher:
ISBN:
Category : Knowledge, Theory of (Buddhism)
Languages : en
Pages : 348
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Author: Tom J. F. Tillemans
Publisher: Motilal Banarsidass
ISBN:
Category : Philosophy
Languages : en
Pages : 558
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Book Description
Aryadeva's Catuhsataka, along with the work of Nagarjuna, provided the philosophical basis for much of subsequent Mahayana Buddhism. Like Nagarjuna's Mulamadhyamakakarikas, it too was commented upon by Vijnanavada, or Idealist, thinkers as well as by those of the Madhyamaka, or Middle Way school. Thus the Catuhsataka was interpreted in very different, and yet philoslophically rich, fashioned by its sixth century commentators, Dharmapala and Candrakirti: the former saw it as only refuting ascriptions of imagined natures (parikalpitasvabhava) to phenomena while leaving real natures untouched; the latter interpreted Aryadeva's work as a thorough going rejection of all real intrinsic natures (svabhava) whatsoever. Tom Tillemans, in this reprint of his 1990 doctoral thesis, takes up the key themes in Dharmapala's and Candrakirti's philosophies and translates two chapters from their respective works on Catuhsataka. Both commentaries had a strong influence on subsequent Buddhism: Candrakirti's was important for Tibetan developments; Dharmapala's played a formative role in the increasingly marked differentiation between Vijnanavada and Madhyamaka philosophies.
Author: Tom J. F. Tillemans
Publisher:
ISBN:
Category :
Languages : en
Pages : 206
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Author: Tom J. F. Tillemans
Publisher:
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Category :
Languages : bo
Pages :
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Book Description
Author: Tom J. F. Tillemans
Publisher:
ISBN:
Category :
Languages : en
Pages :
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Author: Tom J. F. Tillemans
Publisher:
ISBN:
Category :
Languages : en
Pages : 0
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Author: Tom J. F. Tillemans
Publisher:
ISBN:
Category : Knowledge, Theory of (Buddhism)
Languages : en
Pages : 344
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Book Description
Author: Kevin A. Vose
Publisher: Simon and Schuster
ISBN: 0861717589
Category : Religion
Languages : en
Pages : 307
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Book Description
The seventh-century Indian master Candrakirti lived a life of relative obscurity, only to have his thoughts and writings rejuvenated during the Tibetan transmission of Buddhism. Since then, Candrakirti has been celebrated as offering the most thorough and accurate vision of Nagarjuna's view of emptiness which, in turn, most fully represents the final truth of the Buddha's teaching. Candrakirti's emptiness denies the existence of any "nature" or substantial, enduring essence in ourselves or in the phenomenal world while avoiding the extreme view of nihilism. In this view, our false belief in nature is at the root of our ignorance and is the basis for all mental and emotional pain and disturbance. For many Tibetan scholars, only Candrakirti's Middle Way entirely overcomes our false belief in inherent identity and, consequently, alone overcomes ignorance, delivering freedom from the cycle of uncontrolled death and rebirth known as samsara. Candrakirti's writings have formed the basis for Madhyamaka study in all major traditions of Tibetan Buddhism. In Resurrecting Candrakirti, Kevin Vose presents the reader with a thorough presentation of Candrakirti's rise to prominence and the further elaborations the Tibetans have made on his presentation of emptiness. By splitting Madhyamaka into two subschools, namely the Svatantrika and Prasangika, the Tibetans became pioneers in understanding reality and created a new way to define differences in interpretation. Resurrecting Candrakirti provides the historical and philosophical context necessary to understand both Madhyamaka and its importance to Tibetan Buddhist thought.
Author: Johannes Bronkhorst
Publisher: BRILL
ISBN: 9004201408
Category : Religion
Languages : en
Pages : 303
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Book Description
This book deals with the confrontation of Buddhism and Brahmanism in India. Both depended on support from the royal court, but Buddhism had less to offer in return than Brahmanism. Buddhism developed in a manner to make up for this.
