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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
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Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 11
Get Book Here
Book Description
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 14
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Book Description
Diseases are said to be nothing but mental pictures, which man creates for himself and believes in religiously. We must therefore learn to dominate all those conditions which may be susceptible to the implantation of mental germs. And, as man is the creator of every form of sin and suffering, so is he also the vector of his misdeeds being transmitted to others by mental germs, instead of physical germs. The assertion of the Christian Scientists that it was through their “Science” that Jesus healed, is a preposterous absurdity! When told to turn our left cheek to him who smites us on the right, we are not commanded to deny the blow but, on the contrary, to bear the offence without encouraging the offender to smite the other cheek. Sins and diseases are neither denied by Jesus, nor are their opposites (virtue and moral purity) anywhere affirmed. The Christian Scientists deny every theological dogma from Eden downwards, as much as Theosophists do, yet the former affirm that they are not at one with the Omnipotent Spirit of Truth, which alone can heal. Mrs. Gestefeld warns the would-be healer that if he treats for personal gain, the power to heal will desert him and he will be no longer a Christian Scientist, only a Mesmerist; but to the Occultist, this would be no objection. Mrs. Gestefeld’s assertion that diseases are the result of “wrong beliefs” is a fallacious syllogism, absurd and ridiculous in equal measure. The child, who has no belief, knowledge, or conception of true and false, can only catch scarlet fever through the oropharyngeal secretions of close contacts infected by Streptococcus pyogenes (or even asymptomatic carriers) — not through the alleged “infectivity” of someone else’s thought. More! Epidemics, such as cholera, flourish in crowded slums and camps of displaced populations (our brothers and sisters, in fact), who are forced to live in unsanitary and inhumane conditions. Are all these poor and lowly, despised and oppressed people sinners? Or are they victims of ecclesiastical and secular cruelty, and of man against his kith and kin? There are also climatic conditions, as in the outbreak of cholera in , when the epidemic seemed confined to certain areas following some law of atmospheric currents, or some other undetected, but not undiscoverable, physical cause. “Christian Science” goes further by asserting that physical disease is the direct effect of mental disease and wickedness. As an example, Bright’s disease of the kidneys is supposed to affect persons who are untruthful and deceitful. Shall we be next told that cancer of the tongue or throat is produced in those who backbite and slander their fellow men? Or are the Christian Scientists themselves, who are untruthful and deceitful? If, in the age of slander we live in, people are told that strangers can deny their faults and vices by barging into their mind (thereby absolving them from the effects of demerit arising from their actions) — would not such a belief cut from under their feet personal responsibility, and every hope of redemption and salvation? The diseases and other exigencies, in which we find ourselves entangled in their meshes, are the Karmic progeny of our former thoughts and deeds that are governed unerringly by Karma, the Law of Ethical Causation and Harmony across the Universe. By fostering responsibility and self-reliance, Karma frees every man from the servitude of religion and the clutches of “Christian Science.” “Christian Science” is Hypnotism under a Christian Garb. It is a pernicious form of Black Magic practised by Roman Catholic priests, adepts of the Black Art, enchanters, dugpas, and necromancers, who are known to have incited mental epidemics. Occult philosophy is the only remedy for the ills of mind and body. Let us cultivate brotherly feeling, charity, and tolerance towards the whole of creation, extending even to the dumb brute, and all shall be well.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 31
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Book Description
Sound and Light, hearing and sight, are always associated. But sound is seen before it is heard. It is useless to demand or expect from the learned men of our age that which they are absolutely incapable of doing for us, until the next cycle changes and transforms entirely their inner nature by “improving the texture” of their spiritual minds. Unless there is an opening, however small, for the passage of a ray from a man’s higher self to chase the darkness of purely material conceptions from the seat of his intellect, his task can never be wrought to a successful termination. For the sun needs an eye to manifest its light. And this, we think, is the case with the materialist: he can judge psychic phenomena only by their external aspect, and no modification is, or ever can be, created in him, so as to open his insight to their spiritual aspect.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Book Description
Wm. Oxley is an ardent Spiritualist equipped with a wily tongue, and habitually swayed by deceitful visions in his boots. A.D. Bathell is another calumniator and manqué philosopher, yet a useful purgative of the Theosophical Society. Wm. Oxley attributes the authorship of the Mahabharata to a “Spirit” named Busiris. By adjusting the force of its two-faced blowing Wm. Oxley manages to keep himself from falling off the fence. The initiated Brahmans do not know when the Vedas, the Mahabharata, and especially the Bhagavad-Gita, were written, and by whom. But Wm. Oxley who is not a philosopher, still less a sage, does know. Harken! Whomsoever Wm. Oxley claims that he had seen and conversed with, was not with Master Koot-Hoomi as he alleges.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 67
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Book Description
Selfishness, envy, revenge, and malice are mankind’s deadliest curses. Selfishness is love misdirected to, and jealously kept for one’s little self at the expense of his Spiritual Self and of all other selves, who are transient rays of One Universal Self. Selfishness and ambition are mankind’s deadliest curses. Great intellect and too much knowledge is a two-edged weapon in life, and instruments for evil, as well as for good. When combined with Selfishness, they will make of the whole of Humanity a footstool for the elevation of him who possesses them, and a means for the attainment of his objects; while, applied to altruistic and humanitarian purposes, they may become the means of salvation of the many. Pride and Presumption, the two chief prompters of Selfishness and Egotism, are the causes that emptied heaven of one third of its divine dwellers (mystically) and of another third, of the stars (astronomically). The first statement is an allegory intimately connected with humanity; the second, a fact. Our age is criminal in its frightful selfishness, in its scepticism which grimaces at the very idea of anything beyond the material, and in its idiotic indifference to all that does not pertain to the personal self — more than any of the past ages of ignorant barbarism and intellectual darkness. The paths are many but Wisdom is One. Artistic souls envision it, those who suffer dream of it, the pure in heart know it. Only light and empty heads, egotistical and vain drones, confused by their own buzzing, will remain ignorant of the supreme ideal. They will continue existing until life becomes a grievous burden to them. Pride and conceit are the two malignant cancers devouring the heart of “civilized” nations. Selfishness is the sword of Damocles dangling by evanescent personality over the golden thread that links it with its Spiritual Centre and Life Eternal. One never ceases to be astonished by the egoism, vanity, and “self-sufficiency” of the majority. There are some for whom their little personality constitutes the whole universe. The vices and illusions of lower minds are typical of egotistical mediocrities. Overfed by the sweet delicacies of ambition and personal life, man accumulates gravitas. Kipling says that he is gathering “too much ego in his cosmos.” His “little personality constitutes the whole universe,” says Madame Blavatsky. Every veil of illusion that creates a sense of personal isolation, a feeling of separateness from All, must be torn asunder; and those who, through vanity and selfishness, go against the Divine Plan, cannot but incur the punishment of total annihilation. Life on earth is the result and consequence of that unseen, yet ever present autocrat and despot, called Selfishness and Egotism. The strongest will becomes impotent before the voice and authority of this self-appointed commander. Selfish is the life of a hermit, useless to all, and as useless to himself. “Self-culture” is for the solitary Hatha Yogis who shun the society of their fellow men. Pampering the animal self is triply distilled selfishness. The Hindu Yogi, who isolates himself in an impenetrable forest, and the Christian hermit who retires to the desert, are both accomplished egoists. The one seeks refuge in Nirvana, the other to save his soul from hell. Philosophical pantheism is based upon the correct understanding of the mysteries of being. Modern pessimism is yet another system of evil added by unhealthy fancy to an ever-growing sum of social evils, and a systematic slander of sentient life. Neither good nor evil would exist were it not for the light they throw upon each other. The bundle of Egotism disappears after death, as the costume of the part he played disappears from the actor’s body after he leaves the theatre at the end of the play and goes to bed. The slightest tinge of Selfishness precludes the employment of Spiritual Forces. For, unless the intention is entirely unalloyed, the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it. The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving. But the powers and forces of spirit lend themselves only to the pure in heart — and this is Divine Magic. The greatest crime that was ever perpetrated upon mankind was committed on that day when the first priest invented the first prayer with a selfish object in view. Prayer is an ennobling action when it is an intense feeling, an ardent desire rushing forth from our very heart for the good of other people, and when entirely detached from any selfish personal object; the craving for “the wilds beyond the heavens” is natural and holy in man, but on the condition of sharing that bliss with others. The heart of the purely selfish man, who cares not if all others rot so he can have pleasure in their pain, is softened for those near and dear to him — his family, relatives, and friends. His affections may even extend to religious fanaticism and even patriotic fervour in his country’s wars and political schemes, in the hope of recognition and reward. However sincere and ardent the faith of a theist, unless, while conforming his life to what he pleases to term “divine laws,” he gives precedence in his thoughts, first to the benefit that accrues from such a moral course of actions to his brother, and then only thinks of himself — he will remain a pious egotist. For belief in and fear of God will develop and grow in exact proportion to his Selfishness, his fear of punishment and bad results only for himself, without the least concern for his brother. Theism and atheism grow and develop together our reasoning powers, and become either fortified or weakened by reflection or deduction of evidence. The only God which Theosophists worship is Truth. The only devil they recognize and which they fight with unabated fury is the Satan of Egotism and unbridled passions. Alone our Western religion stands in its isolation, as a monument of the most gigantic human selfishness ever evolved by human brain, without one word in favour of, or for the protection of, the poor animal. Selfishness, envy, revenge, and malice are the hallmarks of sorcerers. The Roman Catholic “fathers” and clergy, particularly when pursuing their selfish objectives collectively, they have to be ranked among the adepts of the Black Art. In the crypts of the cyclopean Stonehenge in England, and its twin-brother Carnac of Brittany, curious scenes are taking place whenever there is a new convert in view. Stupefying is the power of blind faith in, and veneration of, ecclesiastical teachings. The conscience of the Roman Catholic priest is most likely at peace. He works personally for no selfish purpose, but with the object of “saving a soul” from “eternal damnation.” In his view, if Magic there be in it, it is holy, meritorious, and divine Magic. Whenever those priest-hypnotists want to control an individual, selected by them for conversion, they retire to an underground place, consecrated by them for such purposes and there, forming a circle, throw their combined will-power in the direction of that individual. This is the kind of ceremonial Magic and sorcery practiced at Stonehenge and elsewhere. The modern Symbologist is exceedingly clever only at detecting phallic worship and sexual emblems, even where none were ever meant. But for the true student of Occult Lore, White or Divine Magic could no more exist in Nature without its counterpart Black Magic, than day without night, whether these be of twelve hours or of six months’ duration. Magic is still in full sway amidst mankind, however blind the latter to its silent presence and pernicious influence, however ignorant society may be of its beneficent and maleficent effects. Most of those magicians are sorcerers by reason of their inherent selfishness, their revengeful natures, their envy, and malice. Man accumulates knowledge, invents religions and philosophies, but he himself remains still the same. In his ceaseless chase after wealth and honours and the will-o’-the-wisps of novelty, enjoyment, and ambition, man is ever moved by one chief motor — Vain Selfishness. We live in an era of the most triumphant display of human genius. But what good has all this great civilization and progress done to the millions in the world’s slums, and to the armies of the “great unwashed”? Selfishness is the chief prompter of our age and the boisterous rebel against Nature’s decrees. The student, at the very outset, learns that the alpha and the omega of life is selflessness, and knows that only in the sanctuary of merit and self-forgetfulness can the true meaning of life reveal itself to his eager heart. By sinking his consciousness deep into his heart he can reach that holy place, only when alone in silence and darkness. When the need for silence has grown great enough, he will turn to seek it even in the midst of the struggle with self, and he will find it. Living for self alone is full of pain and sorrow; living for others is full of divine bliss and joy for ever, free from bonds tied by mortal hands. There is no danger to him who is true and sincere, and especially unselfish. For he is thus prepared to meet any temptation. The pure at heart, who study with a view of perfecting themselves, need not have any fear; but rather those who make of the Sacred Science a sinful pretext for worldly motives, who should tremble. Conscience, God’s vicegerent in the soul, speaks no longer in man when the whispers of the still small voice within are stifled by the ever-increasing din and roar of selfishness. Space and time should be given to the self-appointed censors of morality to cleanse themselves of the ferocious selfishness, narrow-mindedness, and conceit which have made their playing at “the higher life” an almost comical travesty. It is that fierce and unashamed personal selfishness, the chief motor in the “struggle for life,” that is the sole cause of human starvation, and it’s vastly more powerful extension — national egoism and vanity — which stirs up wealthy nations and individuals to bury enormous capitals in the unproductive erection of gorgeous churches and temples, and to support a swarm of social drones called Cardinals and Bishops, who parasitize their subordinates and their flocks. Compassion felt but not acted upon is not altruism, it is bare hypocrisy. Spiritual perfection and knowledge can only be reached on the spiritual plane — in that state in which all sense of separateness, all selfishness, all feeling of personal interest and desire, has been merged in the wider consciousness of the humanity at large. No blind submission to the commands of another can be demanded, or would not be of any use. Each individual must learn for himself, through trial and suffering, to discriminate what is beneficial to humanity; and in proportion, as he begins transmuting his materiality to spirituality — lead to gold — his mind will open to receive the guidance of his Immortal Self within. and best friend of the mortal self. Impersonality is the ultimate aim of cosmic evolution. We have to work along with Nature, and not place ourselves in opposition to her inherent impulse, which must ultimately assert itself. To oppose it, must necessitate suffering, since a weaker force, in its egotism, tries to array itself against the mighty Universal Law. Whenever Truth is veiled for the many, it is unveiled for the few. Men had not created evil yet in those hoary days of bliss and purity, for they were more Godlike than human. When Selfishness was born out of desires and passions hitherto unknown, and superhuman knowledge and power were abused, it became necessary to limit the number of those who knew. Thus arose Initiation. The need of veiling Truth to protect it from desecration becoming more apparent with every generation, the thin veil used at first had to be gradually thickened according to the spread of I-ness and Me-ness, Luxury and Lust — and this led to the Mysteries. Our age is pre-eminently materialistic and pietistic. Our literature, our modern thought, and the so-called progress, run on these two parallel lines, so incongruously dissimilar, and yet both so popular and so very orthodox, each in its own way. He who presumes to draw a third line, as a hyphen of reconciliation between the two, has to be fully prepared for the worst. Compassion felt but not acted upon is not altruism, it is mere hypocrisy. Real self-development on esoteric lines requires action. The only way of sacrificing oneself “to the eternal” is by attuning to the collective spirit of life, embodied in and represented in its highest divine aspect by humanity alone. Vice and wickedness are an abnormal, unnatural manifestation, at this period of our human evolution. The fact that mankind was never more selfish and vicious than it is now — civilized nations having succeeded in making of the first an ethical characteristic, and of the second an art — is proof of the of the sorry state we are all in today. The Immortal Titan and True Philanthropist is moved by Compassion-Sacrifice; the mortal man, by Selfishness and Self-adoration in every instance. If man by suppressing, if not destroying, his selfishness and personality, only succeeds in knowing himself as he truly is, he will soon stand beyond all pain and misery, and beyond all the wear and tear of change, which is the chief originator of pain. Such a man will be physically of matter, he will move surrounded by matter, and yet he will live beyond and outside it. His body will be subject to change, but he himself will be entirely above it, and will experience everlasting life even while in temporary bodies of a short span. Happiness cannot exist as long as Egotism reigns supreme, and intellectual progress refuses to accept a subordinate position to ethical progress. And as long as Egotism will not give way to the Altruism, happiness will remain a Utopia. Listen to the voice of the Master: Your motive, being selfish, can only generate a double effect, good and bad, and will either nullify your good action, or turn it to another man’s profit. There is no happiness for one who is ever thinking of his little self and forgetting all other selves.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
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The Theosophist believes in neither Divine nor Satanic miracles. There is neither Saint nor Sorcerer, neither Prophet nor Soothsayer for him. There are only Adepts, or proficients in the production of feats of a phenomenal character, to be judged by their words and deeds. It is only theological bigotry and intolerance that could so maliciously and arbitrarily separate two harmonious parts, psychic and physical phenomena, into two distinct manifestations of Divine and Satanic Magic, or “godly” and “ungodly” works. The very name Apocrypha forbids critics to trust them for information. The Occultists, however, claim that, one-sided and prejudiced as they may be, the Apocryphal Gospels contain far more historically true events and facts than does the New Testament, the Acts included. The former are crude tradition; the latter (the official Gospels), an elaborately made up legend. Simon Magus was a Kabbalist and a Mystic who, like so many other reformers, endeavoured to found a new Religion based on the teachings of the Secret Doctrine, yet without divulging more than necessary of its mysteries. He rejected the individuality of his personal spirit, and recognized the Divine Ray which dwells in his Higher Ego as a reflection of the Universal Spirit. By Simon Magus we must understand the Apostle Paul, whose Epistles were secretly, as well as openly, calumniated and opposed by Peter. The Church extols unstintingly his wonderful magic feats. On the other hand, Scepticism, represented by scholars and learned critics, tries to make away with him altogether. Thus, after denying the very existence of Simon, they have finally thought fit to merge his individuality entirely in that of Paul. The virus of insatiable power and ambition, culminating finally in the dogma of infallibility and tyrannical authority of the Churches, are the curse of humanity and the great extinguishers of Light and Truth. The aim of the Tannaïm, ancient Israeli Initiates, who were Kabbalists of the same secret school as John of the Apocalypse, was to conceal the real meaning of the names in the Mosaic Books. Be that as it may, no Christian could rival Simon’s thaumaturgic deeds. Simon could not submit to the leadership or authority of any of the Apostles, least of all to that of either Peter or John, the fanatical author of the Apocalypse.
Author: Leigh Wilson
Publisher: Edinburgh University Press
ISBN: 0748672338
Category : Body, Mind & Spirit
Languages : en
Pages : 291
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Book Description
Explores the interplay between modernist experiment and occult discourses in the early twentieth century
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 16
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Book Description
Materialism is the mother of all vices and root of the sin and suffering in the world. It is the negation of pure Spirit, resulting in brutality, hypocrisy, greed, and selfishness. Further proof of the moral blindness of materialism is the unquestioning belief in the necromantic apparitions of the disembodied “spirits” of the dead. Modern Science cannot unveil the mystery of the Spirit of Cosmos to the eyes of man. It can collect, classify, and generalize upon phenomena; but the Occultist declares that the daring explorer, who would probe the inmost secrets of Nature, must transcend the narrow limitations of sense, and elevate his Manas to the realm of noumena and the sphere of primal causes. To run counter to the views of modern Science’s most eminent exponents, is to court a premature discomfiture in the eyes of the Western world. Occultism is at odds with the spiritual blindness of anthropomorphism, idealism and hylo-idealism, positivism and the all-denying modern psychology and, not least, the endless speculations of physicists who are at loggerheads with each other. The ancient belief that the Sun is the God of Spiritual and Terrestrial Light, is nowadays regarded as a superstition only by rank materialism, that denies the triadic hypostasis of Deity–Spirit–Soul, and admits no intelligence outside the mind of man. The ever-concealed Central Spiritual Sun is the all-pervading Spirit of Life animating the playground of numberless Universes, incessantly manifesting and disappearing. Its creative energy, having originated in the Central Point, is then stored in the visible Sun, the Life- and Health-Giver of the physical world; and then, from deep in the bowels of the Earth, it keeps flowing incessantly out of the North Pole towards the Equator. Francis Bacon was among the first to strike the keynote of materialism, by inverting the order of mental evolution, not only by his inductive method renovated from ill-digested Aristotle, but also by the general tenor of his writings. The Light of Spirit is the eternal Sabbath of the Mystic. Fiat Lux, esoterically rendered, means “Let there be the Sons of Light,” i.e., the noumena of all phenomena. The Sons of Light are the Logoi of Life shooting out like seven fiery tongues from the infinite Ocean of Light, whose supernal pole is pure Spirit lost in Non-Being, and whose infernal pole condenses and crystallizes into gross matter.
Author: Simon Magus
Publisher: BRILL
ISBN: 9004470247
Category : Religion
Languages : en
Pages : 425
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Book Description
In Rider Haggard and the Imperial Occult, Simon Magus explores the occult world of H. Rider Haggard through an analysis of his literary engagement with ancient Egypt, Romanticism and Theosophy.
Author: Eliphas Levi, Helena Petrovna Blavatsky, Paracelsus
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 66
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Bewitchment, whether voluntary or involuntary, physical or moral is a homicide — and the more infamous because it eludes self-defence by the victim and punishment by law. Moral maladies are far more contagious than physical. Some triumphs of infatuation are comparable to leprosy or cholera. Bewitchment by means of currents is exceedingly common, morally as well as physically; most of us are carried away by the crowd. Absolute hatred, unleavened by rejected passion or personal cupidity, is a death sentence for its object. Black magic is a graduated combination of sacrileges and murders designed for the perversion of the human will. It is the religion of the devil, the cultus of darkness, and the hatred of good carried to the height of paroxysm. Not only do the wicked torment the good, but the good torture the wicked unconsciously. We may die through love as well as through hate, for there are absorbing passions under the breath of which we feel depleted like the spouses of vampires. Antipathy is the presentiment of a possible bewitchment, either of love or hatred, for we find love frequently succeeding repulsion. Instantaneous sympathies and electric infatuations are explosions of the astral light, which is akin to the discharge of strong magnetic batteries. Bewitchment by a will persistently confirmed in ill-doing, cannot be pulled back without risk of death. The spell may be staved off by substitution or deflection of the astral current. But the sorcerer who releases a spell must have another object for his malevolence, or he himself will perish by his own spell because every poisoned magnetic emission that cannot reach its target will return with force to its point of departure. Virtue is one of the elixirs of long life and well-being. While vice is hid by hypocrisy, virtue is suspected to be hypocrisy. Sorcery, whether by spells or love-potions, is venomous magic. We write not to instruct but to warn. Sorcerers are often poor country folks, repulsed by all, and therefore afflicted by enduring bitterness. The fear which they inspired was their consolation and their revenge. Magical emblems and characters, engraved on amulets and talismans, are relics of old religious rites, the meaning of which is no longer understood. Only harmlessness and brotherhood in thought and deed, coupled with non-resistance to evil, can shield us from evil. Real protection comes from personal merit and virtue, not from talismans. Nought is permitted to the virtuous man. Love, above all in a woman, is a veritable hallucination; for want of a prudent motive, it will frequently select an absurd one. Cyanide, when not lethal, will enfeeble the mind already poisoned by an evil will. Stay clear of bitter almonds (as well as the kernels of apricot, peach, and cherry), almond flavour extracts such as Amaretto, almond milk, soaps, and perfumes, Datura stramonium, and other hallucinogens. Tobacco, by smoking or otherwise, is a dangerous and stupefying philtre and brain poison. Nicotine is not less deadly than cyanide. Moreover, the latter is present in tobacco in larger quantities than in bitter almonds. But the most terrific of all philtres is the exaltation of misdirected devotion. By fuelling the imagination, excessive fear becomes a self-fulfilling prophecy. Goodness is much stronger than evil. Rise then above childish fears and dumb desires. Stamp out evil influence by controlling unbridled imagination and fanciful speculation. Believe in supreme wisdom for true wisdom cannot ensnare your intelligence. Poisons can may make you ill but never immoral. Weakness sympathises with vice because vice itself is a weakness that assumes the mask of strength. Madness holds reason in horror, and delights in the exaggerations of falsehood. Every human being, whether magus or not, should oppose violence by mildness, chastise evil by good, cruelty by tenderness. There can be nothing more dangerous than to make magic a pastime, or part of an evening’s entertainment. Magnetic experiments, performed under such conditions, can only exhaust the subjects, mislead opinions, and defeat science. The milder and calmer you are, the more effective will be your anger; the more energetic you are, the more precious will be your forbearance; the more skilful you are, the better will you profit by your intelligence and even by your virtues; the more indifferent you are, the more easily will you make yourself loved. Excessive love produces antipathy; blind hate counteracts and scourges itself; vanity leads to abasement and the most cruel humiliations. Remember that the magus is sovereign, and a sovereign never avenges because he has the right to punish; in the exercise of this right he performs his duty, and is implacable as justice. The way to see clearly is not to be always looking; and he who spends his whole life upon a single object will not attain it. Ceremonies are methods to create a habit of will, however, redundant when the habit is firmly established. We will now expose and stigmatise some of the most abhorrent acts. What sorcerers seek above all, in their evocations of the impure spirit, is that magnetic power which is the possession of the true adept, so that they can shamefully abuse it. Providence seems to scorn those who despise the martyrs, and to slay those who would deprive them of life. The terrible menace of hell inflicted by Christianity upon its flock has created more nightmares, more nameless diseases, more furious madness, than all vices and excesses combined. That is what the Hermetic artists of the middle ages represented by the incredible and unheard-of monsters, which they carved at the doors of basilicas. Moral equilibrium rests upon the immutable distinction between true and false, good and bad; one must place himself, by his works, in the empire of truth and goodness or relapse eternally, like the rock of Sisyphus, into a pandemonium of falsehood and evil. Wash carefully your clothes before giving them away. In times of epidemic the terror-struck are the first to be attacked. The secret of not fearing evil is to ignore it altogether. The wise men have scarcely any sorceries to fear, save those of fortune, but when called upon to advise they must persuade the bewitched to do some act of goodness to his bewitcher, to render him some service which he cannot refuse, and lead him to the communion of salt. The chemist imitates nature, the alchemist surpasses nature herself. Chemistry decomposes and recombines material substances, it purifies simple substances of foreign elements, but leaves the primitive elements unchanged. Alchemy changes the character of things, and raises them up into higher states of existence. As all the powers of the universe are potentially contained in us, our body and its organs are the representatives of the powers of nature and a constellation of the same powers that formed the stars in the sky.
