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Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
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Book Description
Mahatmas can travel in their inner or astral body, preserve full command of all their intelligence, and condense their “phantom” form into visibility or dissolve it into invisibility. But They are not accident-proof for They are living men in living bodies. Their Mayavi-Rupa is furnished by the Auric Egg. At death, Their apparitional or astral body becomes as solid and tangible as was the late physical body. – When the body of an Adept is entirely at the command of the Inner Man, – When the Spiritual Self is completely reunited with its seventh principle even during the lifetime of the personality, — When the Astral Man or Personal Self has become so purified that he has gradually assimilated all the qualities and attributes of the middle nature (Buddhi and Manas in their terrestrial aspect), Then it can be said that the material lower self substitutes itself for the spiritual Higher Self, and is thenceforth capable of living an independent life on earth. Mahatmas are able to desert their bodies, which live on from that point until the day of death of the body entirely devoid of a soul. But the influence of the Adept on the atoms, and consequently on all new physical atoms coming into the form, is such that no evil influence enters and the life led by that body is harmless and often actively good. There are two types of voluntary and conscious incarnations: those of Nirmanakayas, and those undertaken by the probationary chelas who are on trial.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 12
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Book Description
Mahatmas can travel in their inner or astral body, preserve full command of all their intelligence, and condense their “phantom” form into visibility or dissolve it into invisibility. But They are not accident-proof for They are living men in living bodies. Their Mayavi-Rupa is furnished by the Auric Egg. At death, Their apparitional or astral body becomes as solid and tangible as was the late physical body. – When the body of an Adept is entirely at the command of the Inner Man, – When the Spiritual Self is completely reunited with its seventh principle even during the lifetime of the personality, — When the Astral Man or Personal Self has become so purified that he has gradually assimilated all the qualities and attributes of the middle nature (Buddhi and Manas in their terrestrial aspect), Then it can be said that the material lower self substitutes itself for the spiritual Higher Self, and is thenceforth capable of living an independent life on earth. Mahatmas are able to desert their bodies, which live on from that point until the day of death of the body entirely devoid of a soul. But the influence of the Adept on the atoms, and consequently on all new physical atoms coming into the form, is such that no evil influence enters and the life led by that body is harmless and often actively good. There are two types of voluntary and conscious incarnations: those of Nirmanakayas, and those undertaken by the probationary chelas who are on trial.
Author: Simon Cox
Publisher: Oxford University Press
ISBN: 0197581056
Category : Religion
Languages : en
Pages : 249
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Book Description
How does the soul relate to the body? Through the ages, innumerable religious and intellectual movements have proposed answers to this question. Many have gravitated to the notion of the "subtle body," positing some sort of subtle entity that is neither soul nor body, but some mixture of the two. Simon Cox traces the history of this idea from the late Roman Empire to the present day, touching on how philosophers, wizards, scholars, occultists, psychologists, and mystics have engaged with the idea over the past two thousand years. This study is an intellectual history of the subtle body concept from its origins in late antiquity through the Renaissance into the Euro-American counterculture of the 1960's and 70's. It begins with a prehistory of the idea, rooted as it is in third-century Neoplatonism. It then proceeds to the signifier "subtle body" in its earliest English uses amongst the Cambridge Platonists. After that, it looks forward to those Orientalist fathers of Indology, who, in their earliest translations of Sanskrit philosophy relied heavily on the Cambridge Platonist lexicon, and thereby brought Indian philosophy into what had hitherto been a distinctly platonic discourse. At this point, the story takes a little reflexive stroll into the source of the author's own interest in this strange concept, looking at Helena Blavatsky and the Theosophical import, expression, and popularization of the concept. Cox then zeroes in on Aleister Crowley, focusing on the subtle body in fin de siècle occultism. Finally, he turns to Carl Jung, his colleague Frederic Spiegelberg, and the popularization of the idea of the subtle body in the Euro-American counterculture. This book is for anyone interested in yogic, somatic, or energetic practices, and will be very useful to scholars and area specialists who rely on this term in dealing with Hindu, Daoist, and Buddhist texts.
Author: Gary Lachman
Publisher: Penguin
ISBN: 1101601388
Category : Biography & Autobiography
Languages : en
Pages : 354
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Book Description
A thoughtful biography of one of the most polarizing pioneers of alternative spirituality, the occult-mystic Helena Petrovna Blavatsky. Pioneer. Visionary. Provocateur. Madame Helena Petrovna Blavatsky—mystic, occult writer, child of Russian aristocrats, spiritual seeker who traveled five continents, and founder (with Henry Steel Olcott) of the Theosophical Society—is still being hailed as an icon and scorned as a fraud more than 120 years after her death. But despite perennial interest in her life, writings, and philosophy, no single biography has examined the controversy and legacy of this influential thinker who helped define modern alternative spirituality—until now. Gary Lachman, the acclaimed spiritual biographer behind volumes such as Rudolf Steiner and Jung the Mystic, brings us an in-depth look at Blavatsky, objectively exploring her unique and singular contributions toward introducing Eastern and esoteric spiritual ideas to the West during the nineteenth century, as well as the controversies that continue to color the discussions of her life and work.
Author: K. Paul Johnson
Publisher: SUNY Press
ISBN: 9780791420645
Category : Religion
Languages : en
Pages : 316
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Book Description
List of Illustrations The Masters Foreword Acknowledgments Introduction: The Masters and the Myth Part One. Adepts Prince Pavel Dolgorukii Prince Aleksandr Golitsyn Albert Rawson Paolos Metamon Agardi Metrovitch Giuseppe Mazzini Louis Maximilien Bimstein Jamal ad-Din "al-Afghani" James Sanua Lydia Pashkov Ooton Liatto Marie, Countess of Caithness Sir Richard Burton Abdelkader Raphael Borg James Peebles Charles Sotheran Mikhail Katkov Illustrations Part Two. Mahatmas Swami Dayananda Sarasvati Shyamaji Krishnavarma Maharaja Ranbir Singh of Kashmir Thakar Singh Sandhanwalia Maharaja Holkar of Indore Bhai Gurmukh Singh Baba Khem Singh Bedi Surendranath Banerjea Dayal Singh Majithia Sumangala Unnanse Sarat Chandra Das Ugyen Gyatso Sengchen Tulku Swami Sankaracharya of Mysore Part Three. Secret Messages Suspicion on Three Continents An Urgent Warning to the Viceroy Who Inspired Hume? The Occult Imprisonment Notes Bibliography Index
Author: Alfred Percy Sinnett
Publisher:
ISBN:
Category :
Languages : en
Pages : 388
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Book Description
Author: A Himalayan Master of Wisdom
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 21
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Book Description
Earth currents, terrestrial magnetism, and atmospheric electricity are all due to the fact that the earth is an electrified conductor, whose potential is ever changing owing to its rotation and its annual orbital motion, the successive cooling and heating of the air, the formation of clouds and rain, storms and winds. All such changes are due to akashic magnetism incessantly generating electric currents which tend to restore the disturbed equilibrium by producing weather changes and sudden disturbances. It is the earth’s magnetism that produces wind, storms, and rain. The Sun has nothing to do whatsoever with rain, and very little with heat. High above our earth’s surface the air is filled with magnetic or meteoric dust, which does not even belong to our solar system. As earth is passing through space, millions of meteors and fine meteoric particles reach us daily, without having undergone any change, the magnetism of the earth keeping them in cohesion. The relative distribution and proportion of land and water on our globe may be due to the great accumulation upon it of meteoric dust — snow, especially in the northern regions, being full of meteoric iron and magnetic particles; such deposits are found even in the bottom of oceans and seas. And, therefore, the northern hemisphere receives a greater proportion of meteoric dust than the southern, because of the number of continents and abundance of snow and moisture. Our Master calls meteoric dust a “mass,” for it is really one. Every atmospheric change and abrupt disturbance is due to the combined magnetism of the two great masses between which our atmosphere is compressed! Our earth’s magnetic attraction of meteoric dust, and the direct influence of the latter upon the sudden changes of temperature, especially in the matter of heat and cold, is still not a settled question. The Sun we see is not the central planet of our little universe, but only a veil or reflection of the Central Spiritual Sun of all Universes and solar systems. The head of a man in a strong ecstatic condition, when all the electricity of his system is centred around the brain, will represent (especially in darkness) a perfect simile of the Sun during such periods. The further the emanation of the Sun shoots out, the more it loses in intensity until, gradually subsiding, it fades out. Hence the rayed shape of the outer corona, whose effulgence proceeds from the magnetic nature of matter and electric energy — and not at all from intensely hot particles, as asserted by some astronomers. The Sun being the heart and brain of our Universe, we might compare its bright spots with the blood corpuscles of that luminary, though some of them are as large as Europe. The coronal changes have no effect upon the earth’s climate, though the spots have. The Sun is neither a solid, nor a liquid, nor yet a gaseous globe. It is a gigantic ball of electromagnetic forces, the store-house of universal life and motion, from which the latter pulsate in all directions, feeding the smallest atom as the greatest genius with the same material to the end of the Maha-Yuga. The Sun gives to All and takes back nothing from its planetary system. The Sun is Life itself, the all-pervading life, ever at work in its great laboratory. No planets, except one, have hitherto been discovered outside of the solar system, while we know with the sole help of our spiritual eye a number of them; every fully matured Sun-star having, like in our own system, several companion planets in fact. Every phenomenon is but the effect of the diversified motions of Akasha, the One Element and Causative Principle of All. There is a King-star, right behind Jupiter, that no mortal eye has ever seen during this Round. Could it be so perceived, it would appear as a small dimensionless point, thrown into the shadow by the brightness of any planet. Nevertheless, this Raja-Star is thousands of times larger than Jupiter.
Author: A Himalayan Master of Wisdom
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 7
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Book Description
In Esotericism there are two Avalokiteshvaras, First and Second Logos, or Father and Son. Avalokiteshvara is both the unmanifested Father and the manifested Son, the latter proceeding from, and identical with, the other; namely, the Parabrahm and Jivatman, the Universal and the individualized seventh Principle in man, the Passive and the Active. Rhys Davids is like the Cape Settlers who lived over diamond mines without suspecting it. He was an atheist and a materialist.
Author: Marion Meade
Publisher: Open Road Media
ISBN: 1497602254
Category : Biography & Autobiography
Languages : en
Pages : 347
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Book Description
The life and times of Helena Blavatsky, the controversial religious guru who cofounded the Theosophical Society and kick-started the New Age movement. Recklessly brilliant, Helena Petrovna Blavatsky scandalized her 19th century world with a controversial new religion that tried to synthesize Eastern and Western philosophies. If her contemporaries saw her as a freak, a charlatan, and a snake oil salesman, she viewed herself as a special person born for great things. She firmly believed that it was her destiny to enlighten the world. Rebelliously breaking conventions, she was the antithesis of a pious religious leader. She cursed, smoked, overate, and needed to airbrush out certain inconvenient facts, like husbands, lovers, and a child. Marion Meade digs deep into Madame Blavatsky’s life from her birth in Russia among the aristocracy to a penniless exile in Europe, across the Atlantic to New York where she became the first Russian woman naturalized as an American citizen, and finally moving on to India where she established the international headquarters of the Theosophical Society in 1882. As she chased from continent to continent, she left in her aftermath a trail of enthralled followers and the ideas of Theosophy that endure to this day. While dismissed as a female messiah, her efforts laid the groundwork for the New Age movement, which sought to reconcile Eastern traditions with Western occultism. Her teachings entered the mainstream by creating new respect for the cultures and religions of the East—for Buddhism and Hinduism—and interest in meditation, yoga, gurus, and reincarnation. Madame Blavatsky was one of a kind. Here is her richly bizarre story told with compassion, insight, and an attempt to plumb the truth behind those astonishing accomplishments.
Author: A Himalayan Master of Wisdom
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 19
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Book Description
No man dies insane or unconscious, as some physiologists assert. Even a madman, or one in a fit of delirium tremens, will enjoy perfect lucidity at the moment of death, though unable to say so to those present. A man may often appear dead, yet from the last throbbing of his heart, and the moment when the last spark of animal heat leaves the body, the brain thinks and the Ego lives over his whole life over again. Speak in whispers, ye, who assist at a death-bed and find yourselves in the solemn presence of Death. Keep quiet just after Death has laid her clammy hand upon the body. Speak in whispers, I say, lest you disturb the quiet ripple of thought, and hinder the busy work of Past casting its reflection upon the Veil of Future. At the end of the seventh Round, at the threshold of the long Nirvana that awaits us after we leave Globe Z, we will remember our collective lives on earth. Irretrievably bad must be that Ego that yields no mite from its fifth Principle, and has to be annihilated in the Eighth Sphere. And even the shells of those good men, whose pages will not be found missing in the great book of lives, will regain their remembrance and self-consciousness after the sixth and seventh principles, enriched with the essence of the fifth, have gone to their gestation period. The flame has left that candle forever; but are the particles that moved, their motion producing the objective flame, annihilated or dispersed for all that? Never. Relight the candle, and the same particles drawn by mutual affinity will return to the wick. Memory is one thing, and perceptive faculties quite another. A madman may remember very clearly some portions of his past life; yet he is unable to perceive anything in its true light because the higher portion of his Manas and Buddhi are paralysed in him. That which will “perceive” in the shell is something that perceives with a borrowed or reflected light. Personal consciousness does always vanish at death; and when the centre of memory is re-established in the shell, it will remember and speak out its recollections but through the brain of some living human being. At the seventh Round men will become gods; and animals, intelligent beings.
Author: Donald S. Lopez Jr.
Publisher: University of Chicago Press
ISBN: 0226493172
Category : Religion
Languages : en
Pages : 273
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Book Description
Gendun Chopel is considered the most important Tibetan intellectual of the twentieth century. His life spanned the two defining moments in modern Tibetan history: the entry into Lhasa by British troops in 1904 and by Chinese troops in 1951. Recognized as an incarnate lama while he was a child, Gendun Chopel excelled in the traditional monastic curriculum and went on to become expert in fields as diverse as philosophy, history, linguistics, geography, and tantric Buddhism. Near the end of his life, before he was persecuted and imprisoned by the government of the young Dalai Lama, he would dictate the Adornment for Nagarjuna’s Thought, a work on Madhyamaka, or “Middle Way,” philosophy. It sparked controversy immediately upon its publication and continues to do so today. The Madman’s Middle Way presents the first English translation of this major Tibetan Buddhist work, accompanied by an essay on Gendun Chopel’s life liberally interspersed with passages from his writings. Donald S. Lopez Jr. also provides a commentary that sheds light on the doctrinal context of the Adornment and summarizes its key arguments. Ultimately, Lopez examines the long-standing debate over whether Gendun Chopel in fact is the author of the Adornment; the heated critical response to the work by Tibetan monks of the Dalai Lama’s sect; and what the Adornment tells us about Tibetan Buddhism’s encounter with modernity. The result is an insightful glimpse into a provocative and enigmatic workthatwill be of great interest to anyone seriously interested in Buddhism or Asian religions.
