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Author: Nicholas Jolley
Publisher: OUP Oxford
ISBN: 0191056871
Category : Philosophy
Languages : en
Pages : 153
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Book Description
In seventeenth-century philosophy the mind-body problem and the nature of personal immortality were two of the most controversial and sensitive issues. Nicholas Jolley seeks to show that these issues are more prominent in Locke's philosophy than has been realized. He argues further that Locke takes up unorthodox positions in both cases. Although Locke's official stance on the mind-body problem is agnostic, in places he presents arguments that, taken together, amount to a significant case for a weak form of materialism. Locke also seeks to show that the solution to the mind-body problem is irrelevant to the issue of personal immortality: for Locke, such immortality is conceptually possible even if the same body is not resurrected at the Day of Judgment. Jolley throws new light on such central topics in An Essay Concerning Human Understanding as substance and personal identity: he also pays close attention to such neglected topics as his account of the status of animals and his polemic against the thesis that the mind always thinks. Throughout, the book examines Locke's arguments against the background of Descartes' views. Jolley argues that Locke's criticisms of Descartes are no mere defences of common sense against dogmatism; rather, they are controversial responses to some of the most challenging metaphysical and theological issues of his time.
Author: Nicholas Jolley
Publisher: OUP Oxford
ISBN: 0191056871
Category : Philosophy
Languages : en
Pages : 153
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Book Description
In seventeenth-century philosophy the mind-body problem and the nature of personal immortality were two of the most controversial and sensitive issues. Nicholas Jolley seeks to show that these issues are more prominent in Locke's philosophy than has been realized. He argues further that Locke takes up unorthodox positions in both cases. Although Locke's official stance on the mind-body problem is agnostic, in places he presents arguments that, taken together, amount to a significant case for a weak form of materialism. Locke also seeks to show that the solution to the mind-body problem is irrelevant to the issue of personal immortality: for Locke, such immortality is conceptually possible even if the same body is not resurrected at the Day of Judgment. Jolley throws new light on such central topics in An Essay Concerning Human Understanding as substance and personal identity: he also pays close attention to such neglected topics as his account of the status of animals and his polemic against the thesis that the mind always thinks. Throughout, the book examines Locke's arguments against the background of Descartes' views. Jolley argues that Locke's criticisms of Descartes are no mere defences of common sense against dogmatism; rather, they are controversial responses to some of the most challenging metaphysical and theological issues of his time.
Author: Ruth Boeker
Publisher: Oxford University Press
ISBN: 0192585967
Category : Philosophy
Languages : en
Pages : 336
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Book Description
Ruth Boeker offers a new perspective on Locke's account of persons and personal identity by considering it within the context of his broader philosophical project and the philosophical debates of his day. Her interpretation emphasizes the importance of the moral and religious dimensions of his view. By taking seriously Locke's general approach to questions of identity, Boeker shows that we should consider his account of personhood separately from his account of personal identity over time. On this basis, she argues that Locke endorses a moral account of personhood, according to which persons are subjects of accountability, and that his particular thinking about moral accountability explains why he regards sameness of consciousness as necessary for personal identity over time. In contrast to some neo-Lockean views about personal identity, Boeker argues that Locke's account of personal identity is not psychological per se, but rather his underlying moral, religious, metaphysical, and epistemic background beliefs are relevant for understanding why he argues for a consciousness-based account of personal identity. Taking his underlying background beliefs into consideration not only sheds light on why many of his early critics do not adopt Locke's view, but also shows why his view cannot be as easily dismissed as some of his critics assume.
Author: Nicholas Jolley
Publisher: Oxford University Press
ISBN: 0192509438
Category : Philosophy
Languages : en
Pages : 181
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Book Description
Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration.
Author: Diego Lucci
Publisher: Cambridge University Press
ISBN: 1108836917
Category : Philosophy
Languages : en
Pages : 253
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Book Description
Provides a thorough analysis and reassessment of Locke's original, heterodox, internally coherent version of Protestant Christianity.
Author: Jessica Gordon-Roth
Publisher: Routledge
ISBN: 1351583808
Category : Philosophy
Languages : en
Pages : 701
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Book Description
John Locke (1632–1704) is considered one of the most important philosophers of the modern era and the first of what are often called ‘the Great British Empiricists.’ His major work, An Essay Concerning Human Understanding, was the single most widely read academic text in Britain for fifty years after its publication and set new limits to the scope and certainty of what we can claim to know about ourselves and the natural world. The Declaration of Independence and the United States Constitution were both highly influenced by Locke’s libertarian philosophical ideas, and Locke continues to have an impact on political thought, both conservative and liberal. It is less commonly known that Locke was a practicing physician, an influential interpreter of the Bible, and a policy maker in the English Carolina colonies. The Lockean Mind provides a comprehensive survey of Locke’s work, not only placing it in its historical context but also exploring its contemporary significance. Comprising almost sixty chapters by a superb team of international contributors, the volume is divided into twelve parts covering the full range of Locke’s thought: Historical Background Locke’s Interlocutors Locke’s Epistemology Locke’s Philosophy of Mind Locke on Philosophy of Language and Logic Locke’s Metaphysics Locke’s Natural Philosophy Locke’s Moral Philosophy Locke on Education Locke’s Political Philosophy Locke’s Social Philosophy Locke on Religion Essential reading for students and researchers in philosophy, Locke’s work is central to epistemology; metaphysics; philosophy of mind; philosophy of language; natural philosophy; ethical, legal-political, and social philosophy; as well as philosophy of education and philosophy of religion. This volume will also be a valuable resource to those in related humanities and social sciences disciplines with an interest in John Locke.
Author: Han-Kyul Kim
Publisher: Routledge
ISBN: 1315279754
Category : Philosophy
Languages : en
Pages : 251
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Book Description
This book begins with a survey of various readings of Locke as a materialist, as a substance dualist, and as a property dualist, and demonstrates that these inconsistent interpretations result from a general failure of modern commentators to notice the significance of Locke’s ‘mind-body nominalism’. By illuminating this largely overlooked aspect of Locke’s philosophy, this book reveals a common mistake of previous interpretations: that of treating what Locke conceives to be ‘nominal’ as real. The nominal symmetry that Locke posits between mind and body is distinct from any form of metaphysical dualism, whether substance dualism or property dualism. It is a brand of naturalism, but does not insist that the material is ontologically more basic than the mental or that the former determines the latter. On this view, the material and the mental both relate solely to a certain set of functional roles, rather than to an intrinsic property that plays these roles. The term ‘matter’ is thus rendered vague, and materialism is conceived as a precariously grounded ontological doctrine. Elaborating on this interpretation of Locke’s Essay, this book examines the insightful readings of Locke developed by seventeenth- and eighteenth-century thinkers such as Richard Burthogge, William Carroll, and Joseph Priestley. This book also seeks to clarify what Locke’s position would look like in a modern setting by noting some significant parallels with the ideas of leading contemporary philosophers such as Donald Davidson, David Lewis, and Colin McGinn.
Author: Philippe Hamou
Publisher: Oxford University Press
ISBN: 0192546643
Category : Philosophy
Languages : en
Pages : 236
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Book Description
This volume presents twelve original essays, by an international team of scholars, on the relation of John Locke's thought to Descartes and to Cartesian philosophers such as Malebranche, Clauberg, and the Port-Royal authors. The essays, preceded by a substantial introduction, cover a large variety of topics from natural philosophy to religion, philosophy of mind and body, metaphysics and epistemology. The volume shows that in Locke's complex relationship to Descartes and Cartesianism, stark opposition and subtle 'family resemblances' are tightly intertwined. Since the turn of the twentieth century, the theory of knowledge has been the main comparative focus. According to an influential historiographical conception, Descartes and Locke form together the spearhead in the 'epistemological turn' of early modern philosophy. In bringing together the contributions to this volume, the editors advocate for a shift of emphasis. A full comparison of Locke's and Descartes's positions should cover not only their theories of knowledge, but also their views on natural philosophy, metaphysics, and religion. Their conflicting claims on issues such as cosmic organization, the qualities and nature of bodies, the substance of the soul, and God's government of the world, are of interest not only in their own right, to take the full measure of Locke's complex relation to Descartes, but also as they allow a better understanding of the continuing epistemological debate between the philosophical heirs of these thinkers.
Author: Michael Jacovides
Publisher: Oxford University Press
ISBN: 0198789866
Category : Philosophy
Languages : en
Pages : 256
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Book Description
Michael Jacovides provides an engaging account of how the scientific revolution influenced one of the foremost figures of early modern philosophy, John Locke. By placing Locke's thought in its scientific, religious, and anti-scholastic contexts, Jacovides explains not only what Locke believes but also why he believes it.
Author: Jon W. Thompson
Publisher: Springer Nature
ISBN: 3031101685
Category : Philosophy
Languages : en
Pages : 212
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Book Description
This book provides a new account of the emergence of the philosophy of personal identity in the early modern period. Reflection on personal identity is often thought to have begun in earnest with John Locke’s famous consciousness-based account, published in the 2nd Edition of the Essay in 1694. The present work argues that we ought to understand modern notions of personal identity, including Locke’s own, as emerging from within debates about the metaphysics of resurrection across the seventeenth century. It recovers and analyses theories of personal identity and resurrection in Locke and Leibniz, as well as largely-forgotten theories from the Cambridge Platonists, Thomas Jackson, and Francisco Suárez. The book narrates a time of radical change in conceptions of personal identity: the period begins with a near-consensus on hylomorphism, according to which the body is an essential metaphysical part of the person. The re-emergence of platonism in the period then undermines the centrality of the body for personal identity, and this lays the groundwork for a more thoroughly ‘psychological’ account of personal identity in Locke. This work represents the first scholarly study to thoroughly situate early modern conceptions of personal identity, embodiment, and the afterlife within the context of late scholasticism. Finally, due to its focus on the arguments of the authors in question, the work will be of interest to philosophers of religion as well as historians of philosophy.
Author: Stewart Duncan
Publisher: Oxford University Press
ISBN: 0197613004
Category : Philosophy
Languages : en
Pages : 249
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Book Description
"This chapter looks at Hobbes's materialism. The chapter begins by presenting his materialist account of human psychology, focusing on the account in the Elements of Law. The chapter then considers three arguments that Hobbes offers for his materialism, which draw on his nominalism and his views about the workings of language. The chapter then turns to Hobbes's views about God. It considers his earlier view that we can only think of God as the first cause of things, as well as his later view that God is a corporeal spirit, before asking when Hobbes changed his mind about this issue." --
