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Author: Soeurs de la Divine Providence de Saint-Jean-de-Bassel
Publisher:
ISBN:
Category :
Languages : fr
Pages : 76
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Author: Soeurs de la Divine Providence de Saint-Jean-de-Bassel
Publisher:
ISBN:
Category :
Languages : fr
Pages : 76
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Book Description
Author: Suore della Divina Provvidenza (Saint Jean-de-Bassel, Francia).
Publisher:
ISBN:
Category :
Languages : fr
Pages : 166
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Book Description
Author: Phyllis M. Martin
Publisher: Indiana University Press
ISBN: 0253220556
Category : History
Languages : en
Pages : 281
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Book Description
Catholic Women of Congo-Brazzaville explores the changing relationship between women and the Catholic Church from the establishment of the first mission stations in the late 1880s to the present. Phyllis M. Martin emphasizes the social identity of mothers and the practice of motherhood, a prime concern of Congolese women, as they individually and collectively made sense of their place within the Church. Martin traces women's early resistance to missionary overtures and church schools, and follows their relationship with missionary Sisters, their later embrace of church-sponsored education, their participation in popular Catholicism, and the formation of women's fraternities. As they drew together as mothers and sisters, Martin asserts, women began to affirm their place in a male-dominated institution. Covering more than a century of often turbulent times, this rich and readable book examines an era of far-reaching social change in Central Africa.
Author: Jacques-Ignace Simonis (Chanoine.)
Publisher:
ISBN:
Category :
Languages : fr
Pages : 38
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Author: Mary Christine Morkovsky, CDP
Publisher: Xlibris Corporation
ISBN: 1462812449
Category : Education
Languages : en
Pages : 441
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Book Description
In 1943 the bell attached to a rope on both floors of a plain box-like convent in Houston, Texas, rang at 5 a.m. The nine Sisters of Divine Providence stationed at the grade school arose, reciting aloud the traditional prayer that began “Live, Jesus, in my heart! My God, I give you my heart. Mercifully deign to receive it and grant that no creature shall possess it but Thou alone.” Continuing to pray aloud for five more minutes, the Sisters who shared small bedrooms began to dress. All had developed in their novitiate a rhythm for this process, which launched each day in a uniform way. Over 20 items of dress had to be donned in a certain order. Before Morning Prayer at 5:25 in the small chapel on the first floor, the Sisters also stripped their single beds, flipped the thin mattresses, and replaced the bed linens, trying not to invade a companion’s limited space. Usually it was still dark outside when they started to recite morning prayers unique to the Congregation. This was followed by chanting in Latin on one tone Matins, Lauds, Prime, Tierce, Sext, and None from the Little Office of the Blessed Virgin Mary. Then the superior read aloud some points for reflection, and the Sisters meditated in silence for half an hour. This was the first time of the day they had some relatively unstructured time, and they sometimes experienced “distractions.” Perhaps they planned how to teach something better or recalled problematic students. At 6:30 one of the parish priests offered Mass, which was followed by breakfast. The Sisters ate in silence while one of them read passages from the Imitation of Christ. By 8 a.m. they were leading their pupils across the playground to the children’s daily Mass in the parish church. In sharp contrast, in 1990 Sister Mary Walter Gutowski, CDP, one of two Sisters living in a small apartment, was the administrator of Our Lady of Guadalupe clinic for low income Latinos and African Americans in Rosenberg, Texas. Sister Walter, who was credited with having delivered more than 3,000 babies under difficult rural circumstances, once remarked, “When someone knocks at my door in the middle of the night, I get dressed in two minutes flat because I never know what will be waiting for me outside.”1 What explains this dramatic change of style and ritual in the routines of Catholic Sisters living in mission houses? How did the Sisters move from cloisters to apartments? How did the rigid routines of the nine Sisters of 1943 transmute into the singular and unstructured life of Sister Mary Walter? What are the connections between the bell that rang at five in the morning and the one that sounded at any hour? This history examines the period of 1943 to 2000, an era during which the Sisters of Divine Providence redefined their perspective and practices within the context of a changing American Catholic church. It demonstrates that the Sisters were well situated to embrace the shifting demands of religious mission because their very heritage was grounded in ongoing transformations. Those transformations were played out on a highly charged stage of oppression concerning multi-racial relationships, one that further prepared the Sisters for the intense dynamics of modern church life. When the Sisters celebrated in 1966 the centennial of their arrival in Texas, they were staffing their own college, high schools, and numerous grammar schools in several states as well as hospitals, clinics, and neighborhood centers. They had incorporated a group of women from Mexico and encouraged the independence of a new Providence congregation in the U.S. Responding to Vatican encouragement, after the second Vatican Council they began experiments to update structures and customs so as minister more effectively. The most visible were in the areas of community living and governance and were accompanied by greater collegiality, subsidiarity, variety in prayer
Author: Sisters of Divine Providence (Saint Jean de Bassel, France)
Publisher:
ISBN:
Category :
Languages : en
Pages : 142
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Author: Jacques-Ignace Simonis
Publisher:
ISBN:
Category :
Languages : fr
Pages :
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Author: Soeurs de la Divine Providence de Ribeauvillé
Publisher:
ISBN:
Category :
Languages : fr
Pages : 24
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Author:
Publisher:
ISBN:
Category :
Languages : de
Pages : 55
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Author: Rosa Bruno-Jofré
Publisher: McGill-Queen's Press - MQUP
ISBN: 0773575499
Category : Religion
Languages : en
Pages : 248
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Book Description
Dans cette importante analyse féministe, Rosa Bruno-Jofré présente un portrait sensible et nuancé de comment un groupe de femmes -- les Soeurs Missionnaires Oblates, une congrégation bilingue d'enseignantes au Manitoba -- composait avec les structures patriarcales et les opinions, traditions et attitudes divergentes des Soeurs qui provenaient de diverses communautés canadiennes-françaises du Manitoba, du Québec, du Saskatchewan, de l'Ontario et des États-Unis. Puisant en profondeur dans des archives privées et dans l'histoire orale, Bruno-Jofré illumine la vie intérieure de la congrégation et de son travail éducatif. Elle démontre que les Soeurs jouèrent un rôle important dans la construction d'une identité canadienne-française au Manitoba et au Québec. Elle offre une fenêtre sur les relations complexes entre les Soeurs et les Pères Oblates, incluant le rôle des Soeurs en tant qu'auxiliaires dans les pensionnats. En conclusion, le livre offre une analyse des efforts de la congrégation depuis 1973 à reformuler sa vision et sa mission dans le contexte de Vatican II, ce désir de vivre en tant que communauté qui motivait les Soeurs à réexaminer leurs souvenirs et leurs interprétations du passé.
