Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year ... PDF Download
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Author:
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ISBN:
Category :
Languages : en
Pages : 802
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Author:
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ISBN:
Category :
Languages : en
Pages : 802
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Author: Joe L. Coker
Publisher: University Press of Kentucky
ISBN: 0813136989
Category : History
Languages : en
Pages : 432
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In the late 1800s, Southern evangelicals believed contemporary troubles—everything from poverty to political corruption to violence between African Americans and whites—sprang from the bottles of "demon rum" regularly consumed in the South. Though temperance quickly gained support in the antebellum North, Southerners cast a skeptical eye on the movement, because of its ties with antislavery efforts. Postwar evangelicals quickly realized they had to make temperance appealing to the South by transforming the Yankee moral reform movement into something compatible with southern values and culture. In Liquor in the Land of the Lost Cause: Southern White Evangelicals and the Prohibition Movement, Joe L. Coker examines the tactics and results of temperance reformers between 1880 and 1915. Though their denominations traditionally forbade the preaching of politics from the pulpit, an outgrowth of evangelical fervor led ministers and their congregations to sound the call for prohibition. Determined to save the South from the evils of alcohol, they played on southern cultural attitudes about politics, race, women, and honor to communicate their message. The evangelicals were successful in their approach, negotiating such political obstacles as public disapproval the church's role in politics and vehement opposition to prohibition voiced by Jefferson Davis. The evangelical community successfully convinced the public that cheap liquor in the hands of African American "beasts" and drunkard husbands posed a serious threat to white women. Eventually, the code of honor that depended upon alcohol-centered hospitality and camaraderie was redefined to favor those who lived as Christians and supported the prohibition movement. Liquor in the Land of the Lost Cause is the first comprehensive survey of temperance in the South. By tailoring the prohibition message to the unique context of the American South, southern evangelicals transformed the region into a hotbed of temperance activity, leading the national prohibition movement.
Author: Methodist Episcopal Church, South. General Conference
Publisher:
ISBN:
Category :
Languages : en
Pages : 776
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Author:
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Category : Periodicals
Languages : en
Pages : 876
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Author: Methodist Episcopal Church, South
Publisher:
ISBN:
Category :
Languages : en
Pages : 502
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Author: Methodist Episcopal Church, South
Publisher:
ISBN:
Category :
Languages : en
Pages : 782
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Author: Anonymous
Publisher: BoD – Books on Demand
ISBN: 3385335329
Category : Fiction
Languages : en
Pages : 137
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Reprint of the original, first published in 1883.
Author: John E. Fisher
Publisher: McFarland
ISBN: 9780786400836
Category : History
Languages : en
Pages : 324
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Book Description
Thomas Burr Fisher was one of five brothers who served, between them, in the Fourth and Eleventh Tennessee Cavalry Regiments, Confederate States Army, with remarkable devotion. Using Fishers two memoirs (one untitled, written in 1915, and "Life on the Common Level, " written in 1921), his correspondence, records, and other material, along with the wartime diary of his brother William Fisher and extensive original research, the history of the Western Cavalry is recounted here.
Author: Elizabeth L. Jemison
Publisher: UNC Press Books
ISBN: 1469659700
Category : Religion
Languages : en
Pages : 243
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With emancipation, a long battle for equal citizenship began. Bringing together the histories of religion, race, and the South, Elizabeth L. Jemison shows how southerners, black and white, drew on biblical narratives as the basis for very different political imaginaries during and after Reconstruction. Focusing on everyday Protestants in the Mississippi River Valley, Jemison scours their biblical thinking and religious attitudes toward race. She argues that the evangelical groups that dominated this portion of the South shaped contesting visions of black and white rights. Black evangelicals saw the argument for their identities as Christians and as fully endowed citizens supported by their readings of both the Bible and U.S. law. The Bible, as they saw it, prohibited racial hierarchy, and Amendments 13, 14, and 15 advanced equal rights. Countering this, white evangelicals continued to emphasize a hierarchical paternalistic order that, shorn of earlier justifications for placing whites in charge of blacks, now fell into the defense of an increasingly violent white supremacist social order. They defined aspects of Christian identity so as to suppress black equality—even praying, as Jemison documents, for wisdom in how to deny voting rights to blacks. This religious culture has played into remarkably long-lasting patterns of inequality and segregation.
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Category : Methodist conferences
Languages : en
Pages : 976
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