Jonathan Edwards's Vision of Reality PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Jonathan Edwards's Vision of Reality PDF full book. Access full book title Jonathan Edwards's Vision of Reality by John J. Bombaro. Download full books in PDF and EPUB format.
Author: John J. Bombaro
Publisher: Wipf and Stock Publishers
ISBN: 1610974565
Category : Religion
Languages : en
Pages : 347
Get Book Here
Book Description
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
Author: John J. Bombaro
Publisher: Wipf and Stock Publishers
ISBN: 1610974565
Category : Religion
Languages : en
Pages : 347
Get Book Here
Book Description
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
Author: Justin Taylor
Publisher: Crossway
ISBN: 9781581345636
Category : Biography & Autobiography
Languages : en
Pages : 292
Get Book Here
Book Description
Ten essays highlight different aspects of Jonathan Edwards's life and legacy and show how his teachings are just as relevant today as they were three centuries ago.
Author: Jonathan Edwards
Publisher:
ISBN:
Category : Emotions
Languages : en
Pages : 64
Get Book Here
Book Description
Author: Robert W. Jenson
Publisher: Oxford University Press, USA
ISBN: 0195049411
Category : Religion
Languages : en
Pages : 242
Get Book Here
Book Description
The author argues that Edwards was very much a figure of the Enlightenment, but was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies.
Author: George M. Marsden
Publisher: Wm. B. Eerdmans Publishing
ISBN: 0802802206
Category : Congregational churches
Languages : en
Pages : 173
Get Book Here
Book Description
Author: Kyle C. Strobel
Publisher: InterVarsity Press
ISBN: 0830856536
Category : Religion
Languages : en
Pages : 193
Get Book Here
Book Description
Kyle Strobel mines the work of Jonathan Edwards in search of the Puritan minister?s personal vision for spiritual development. "In Edwards," Strobel writes, "we find a grasp of spiritual formation that tries to balance deep thought with deep passion . . . a life of love with the contemplation of divine things."
Author: Anri Morimoto
Publisher: Penn State Press
ISBN: 9780271014531
Category : Religion
Languages : en
Pages : 194
Get Book Here
Book Description
Jonathan Edwards (1703&–1758) has been acclaimed as the quintessential puritan of eighteenth-century America who defined not only what Puritanism was, but also what American Christianity would become. Anri Morimoto finds that Edwards's theology, once regarded as disarrayed, precarious, and dangerously unorthodox, is in fact consistent and integral to his general ontology and natural philosophy. By presenting Edwards's vision of salvation as a dynamic process of sharing God's excellence and holiness, Morimoto presents a new paradigm that is radically inclusive, yet theologically responsible. By discussing Edwards in relation to Roman Catholic traditions, Morimoto places him in the context of a broader Christian tradition rather than that of New England Puritanism. Morimoto argues that this view of salvation was not new to the Protestant tradition&—in fact, this view was present in Luther, Calvin, and much of the Reformed tradition&—but Edwards accented it more clearly and emphatically than anyone else. Morimoto concludes that one does not have to surrender or compromise one's theology to promote ecumenical harmony. This study will be of interest to scholars, teachers and students of theology and religion, church leaders and lay persons of all denominations, evangelical or liberal, and especially those interested in Edwards, Puritanism, and early American intellectual history.
Author: Steven M. Studebaker
Publisher:
ISBN: 9781604977936
Category : Religion
Languages : en
Pages : 356
Get Book Here
Book Description
Many Evangelicals want to believe in a God who is merciful to the multitudes that never hear the Gospel of Jesus Christ, but lack the theological categories to support that aspiration. This book addresses these areas of evangelical theology by drawing on a well-known figure in the evangelical tradition-Jonathan Edwards (1703-1758)-and a contemporary Roman Catholic theologian-David Coffey (1934-). Though they may seem theological worlds apart, their use of a common trinitarian theology-the Augustinian mutual love model-led them to similar conclusions on Christology, pneumatology, and the theology of grace. Their common trinitarian vision provides resources to develop a transformational and relational vision of redemption and an inclusivist theology of religions within the evangelical tradition. The book brings Jonathan Edwards' and David Coffey's trinitarian understanding of God and redemption into ecumenical and constructive dialogue. The Trinity plays a systemic role in their theology and leads them to similar Spirit Christologies and pneumatological concepts of grace. Their use of the Augustinian mutual love model of the Trinity and their integration of it with Christology and pneumatology provide the resources to develop a transformational and relational vision of redemption and inclusivist theology of religions. To achieve its historical, ecumenical, and constructive program, the book moves through three steps. The first describes the Augustinian mutual love model of the Trinity in light of two of its major historical representatives-St. Augustine and St. Thomas Aquinas-and situates Edwards' and Coffey's thought in continuity with that tradition. The second section demonstrates that Edwards and Coffey's shared trinitarian theology led them to similar Spirit Christologies and pneumatological concepts of grace. Based on the historical and comparative work in the first two sections, the third section makes two constructive proposals. First, it presents a relational and transformational understanding of redemption in place of the traditional Protestant evangelical legal doctrine of justification and formulaic approach to spiritual formation. Second, it proposes an inclusive theology of religions that includes a positive theological attitude toward the universal human religious quest and its manifestation in various religious traditions of the world. Intended for students and scholars working in evangelical, ecumenical, and trinitarian theology, this project seeks to make a constructive contribution to contemporary evangelical theology.The book will appeal to multiple audiences. First, it is important for Edwards scholars and to readers with a general interest in Edwards since there are few book-length treatments of his trinitarianism. Moreover, and accenting its appeal, the book presents an alternative interpretation of his trinitarian theology relative to the previous books. Second, it should attract the attention of evangelical theologians interested in the doctrine of the Trinity, ecumenical theology, revising traditional evangelical views on Christ and the Holy Spirit, and developing an evangelical theology of religions. Finally, the book will be valuable to Catholic theologians interested in ecumenical theology and especially that related to Evangelicalism.
Author: Owen Strachan
Publisher: Moody Publishers
ISBN: 1575679248
Category : Religion
Languages : en
Pages : 154
Get Book Here
Book Description
Beauty is hard to describe, but easy to identify. It resides in expected and unexpected places in our world. Beauty is present in our world in a variety of forms. Yet while the average person might think about the reality of beauty from time to time, few people would think about the source of beauty. Where does beauty come from? Why is it here? Several hundred years ago Jonathan Edwards did some thinking of his own on this difficult subject. This volume explores his meditation on the subject and lays out a Christian framework for understanding and experiencing the beauty God has planted in His world. Edwards found in the study of beauty the person of God. Where Edwards saw beautiful images and acts, he saw a representation, a small picture, of a reality too great to comprehend, a God too majestic to adequately adore. He sets in motion a path of glory that begins with the Lord, moves to creation, continues to the incarnation of Christ, moves to the church, and ascends to the glory of heaven, where the Holy Trinity dwells. Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.
Author: Owen Strachan
Publisher: Moody Publishers
ISBN: 1575679256
Category : Religion
Languages : en
Pages : 152
Get Book Here
Book Description
The question of the afterlife is, for many today, one of preference. Christians trained to evangelize unsaved people with the query, “If you were to die today, do you know where you would go – heaven or hell?” have grown befuddled when met with the response, “I don’t believe in heaven or hell.” Something in our culture has changed. The ground has shifted beneath our feet. We did not feel it. But change has come, just the same. We must reacquaint modern Christians with the eschatologically driven preaching and teaching of Edwards. This word “eschatological” may trip some readers up at first encounter, but it refers simply to “last things”, things of eternity and ultimate significance. We exhume Edwards' scripturally fired material on the reality of the afterlife, the terror of hell, the glories of heaven, and the shape life must take in light of these realities. If we accept the Word as our authority, and if we will allow Edwards to serve as our faithful and imaginative guide, we will find that God is alive. He is Lord of heaven and earth, the sovereign ruler of all Creation. He is not small. He can be found. He is not silent on the afterlife, and His testimony calls for our attention, our concern, and our whole-hearted worship and trust. Easily accessible and readable, you do not need to be a scholar to enjoy these insights about Jonathan Edwards and his writings.
