Author: Franz Hartmann
Publisher:
ISBN:
Category : Rosicrucians
Languages : en
Pages : 146
Book Description
In the Pronaos of the Temple of Wisdom
Author: Franz Hartmann
Publisher:
ISBN:
Category : Rosicrucians
Languages : en
Pages : 146
Book Description
Publisher:
ISBN:
Category : Rosicrucians
Languages : en
Pages : 146
Book Description
With the Adepts
Author: Franz Hartmann
Publisher:
ISBN:
Category : Monastic and religious life
Languages : en
Pages : 200
Book Description
Publisher:
ISBN:
Category : Monastic and religious life
Languages : en
Pages : 200
Book Description
The Temple of Wisdom
Author: Franz Hartmann
Publisher: Blurb
ISBN: 9780368037689
Category : Religion
Languages : en
Pages : 192
Book Description
Books on true occultism are on the whole very useless things; because those who are in possession of occult knowledge will not require them; while those who have no such knowledge will not understand them; neither will they receive much benefit from such literature; because real spiritual knowledge must be found within one's own soul; it cannot be learned from books. The scientist, rationalist, and speculative philosopher deals only with, so to say, the candlesticks bearing the candles from which is emanating the light which they cannot see, neither can they see the candle; for the latter is representing the soul, whose light is the spirit. Truly occult and Theosophical books ought to be prayers and poems; calculated to lift the heart and the mind of the reader up to the highest regions of thought, and aiding him to descend into the innermost sanctuary of his own being; so that he may become able to open the senses of his interior perception and grasp himself those divine ideals which are beyond the understanding of the semi-animal intellect; for spiritual truth cannot be brought down to that level; it requires, for its recognition, the rising up in the spirit to its own plane; neither can any man reveal to another the light, if the light does not reveal its presence to the investigator; all that a book can do is to aid the reader in opening his own eyes.
Publisher: Blurb
ISBN: 9780368037689
Category : Religion
Languages : en
Pages : 192
Book Description
Books on true occultism are on the whole very useless things; because those who are in possession of occult knowledge will not require them; while those who have no such knowledge will not understand them; neither will they receive much benefit from such literature; because real spiritual knowledge must be found within one's own soul; it cannot be learned from books. The scientist, rationalist, and speculative philosopher deals only with, so to say, the candlesticks bearing the candles from which is emanating the light which they cannot see, neither can they see the candle; for the latter is representing the soul, whose light is the spirit. Truly occult and Theosophical books ought to be prayers and poems; calculated to lift the heart and the mind of the reader up to the highest regions of thought, and aiding him to descend into the innermost sanctuary of his own being; so that he may become able to open the senses of his interior perception and grasp himself those divine ideals which are beyond the understanding of the semi-animal intellect; for spiritual truth cannot be brought down to that level; it requires, for its recognition, the rising up in the spirit to its own plane; neither can any man reveal to another the light, if the light does not reveal its presence to the investigator; all that a book can do is to aid the reader in opening his own eyes.
Hermetic Behmenists
Author: Dionysius Andreas Freher
Publisher: Topaz House Publications
ISBN: 0998821314
Category : Body, Mind & Spirit
Languages : en
Pages : 826
Book Description
Hermetic Behmenists reproduces the writings of Dionysius Andreas Freher and Francis Lee, two exceptional commentators on Jacob Boehme’s philosophy. The texts contained in this book were originally published in 1854, in an edition of 500, given away to friends, and sent to university libraries by their editor, Christopher Walton. They were never sold in stores. Walton was an English Behmenist and devotee of William Law, and the texts were assembled as part of a research project that was never completed, “Notes and Materials Towards an Adequate Biography of William Law”. Unfortunately, Walton presented the texts haphazardly, without table of contents, in microscopic type, with footnotes going up to one hundred pages in length, that in turn contained other texts. This edition of the writings aims to put the writings of Freher and Lee in a more accessible, and readable format. Besides Walton’s book, only fragments of Freher’s writings have been published. A great quantity of writings have been preserved in manuscript form. Freher was referred to as “Second to Boehme” in his capacity as a commentator on Boehme’s philosophy, making the inaccessibility of his works an unfortunate loss.
Publisher: Topaz House Publications
ISBN: 0998821314
Category : Body, Mind & Spirit
Languages : en
Pages : 826
Book Description
Hermetic Behmenists reproduces the writings of Dionysius Andreas Freher and Francis Lee, two exceptional commentators on Jacob Boehme’s philosophy. The texts contained in this book were originally published in 1854, in an edition of 500, given away to friends, and sent to university libraries by their editor, Christopher Walton. They were never sold in stores. Walton was an English Behmenist and devotee of William Law, and the texts were assembled as part of a research project that was never completed, “Notes and Materials Towards an Adequate Biography of William Law”. Unfortunately, Walton presented the texts haphazardly, without table of contents, in microscopic type, with footnotes going up to one hundred pages in length, that in turn contained other texts. This edition of the writings aims to put the writings of Freher and Lee in a more accessible, and readable format. Besides Walton’s book, only fragments of Freher’s writings have been published. A great quantity of writings have been preserved in manuscript form. Freher was referred to as “Second to Boehme” in his capacity as a commentator on Boehme’s philosophy, making the inaccessibility of his works an unfortunate loss.
The Path
Author:
Publisher:
ISBN:
Category : Occultism
Languages : en
Pages : 422
Book Description
Publisher:
ISBN:
Category : Occultism
Languages : en
Pages : 422
Book Description
Baconiana
Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 304
Book Description
Publisher:
ISBN:
Category :
Languages : en
Pages : 304
Book Description
Lucifer
Author:
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 544
Book Description
Publisher:
ISBN:
Category : Theosophy
Languages : en
Pages : 544
Book Description
On the E at Delphi
Author: Plutarch
Publisher:
ISBN: 9781521090343
Category :
Languages : en
Pages : 29
Book Description
Plutarch (c. AD 46 - AD 120), later named, upon becoming a Roman citizen, Lucius Mestrius Plutarchus, (ΛΟύΚΙΟς ΜέΣΤΡΙΟς ΠΛΟύΤΑΡΧΟς) was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist. Plutarch's surviving works were written in Greek, but intended for both Greek and Roman readers.Plutarch spent the last thirty years of his life serving as a priest in Delphi. He thus connected part of his literary work with the sanctuary of Apollo, the processes of oracle-giving and the personalities who lived or traveled there. One of his most important works is the "Why Pythia does not give oracles in verse" (Moralia 11) ( "ΠΕΡὶ ΤΟῦ Μὴ ΧΡᾶΝ ἔΜΜΕΤΡΑ ΝῦΝ ΤὴΝ ΠΥ&thΗίΑΝ"). Even more important is the dialogue "On the E in Delphi" ("ΠΕΡὶ ΤΟῦ Εἶ ΤΟῦ ἐΝ ΔΕΛΦΟῖς"), which features Ammonius, a Platonic philosopher and teacher of Plutarch, and Lambrias, Plutarch's brother. According to Ammonius, the letter E written on the temple of Apollo in Delphi originated from the following fact: the wise men of antiquity, whose maxims were also written on the walls of the vestibule of the temple, were not seven but actually five: Chilon, Solon, Thales, Bias and Pittakos. However, the tyrants Cleobulos and Periandros used their political power in order to be incorporated in the list. Thus, the E, which corresponds to number 5, constituted an acknowledgment that the Delphic maxims actually originated from the five real wise men. The portrait of a philosopher exhibited at the exit of the Archaeological Museum of Delphi, dating to the 2nd century AD, had been in the past identified with Plutarch. The man, although bearded, is depicted at a relatively young age. His hair and beard are rendered in coarse volumes and thin incisions. The gaze is deep, due to the heavy eyelids and the incised pupils. The portrait is no longer thought to represent Plutarch. Next to this portrait stands a fragmentary hermaic stele, bearing a portrait probably of the author from Chaeronea and priest in Delphi. Its inscription, however, reads: ΔΕΛΦΟὶ ΧΑΙΡΩΝΕῦΣΙΝ ὁΜΟῦ ΠΛΟύΤΑΡΧΟΝ ἔ&thΗΗΚΑΝ | ΤΟῖς ἈΜΦΙΚΤΥόΝΩΝ ΔόΓΜΑΣΙ ΠΕΙ&thΗόΜΕΝΟΙ. (Syll.3 843=CID 4, no. 151) The citizens of Delphi and Chaeronea dedicated this to Plutarch together, following the precepts of the Amphictyony.
Publisher:
ISBN: 9781521090343
Category :
Languages : en
Pages : 29
Book Description
Plutarch (c. AD 46 - AD 120), later named, upon becoming a Roman citizen, Lucius Mestrius Plutarchus, (ΛΟύΚΙΟς ΜέΣΤΡΙΟς ΠΛΟύΤΑΡΧΟς) was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist. Plutarch's surviving works were written in Greek, but intended for both Greek and Roman readers.Plutarch spent the last thirty years of his life serving as a priest in Delphi. He thus connected part of his literary work with the sanctuary of Apollo, the processes of oracle-giving and the personalities who lived or traveled there. One of his most important works is the "Why Pythia does not give oracles in verse" (Moralia 11) ( "ΠΕΡὶ ΤΟῦ Μὴ ΧΡᾶΝ ἔΜΜΕΤΡΑ ΝῦΝ ΤὴΝ ΠΥ&thΗίΑΝ"). Even more important is the dialogue "On the E in Delphi" ("ΠΕΡὶ ΤΟῦ Εἶ ΤΟῦ ἐΝ ΔΕΛΦΟῖς"), which features Ammonius, a Platonic philosopher and teacher of Plutarch, and Lambrias, Plutarch's brother. According to Ammonius, the letter E written on the temple of Apollo in Delphi originated from the following fact: the wise men of antiquity, whose maxims were also written on the walls of the vestibule of the temple, were not seven but actually five: Chilon, Solon, Thales, Bias and Pittakos. However, the tyrants Cleobulos and Periandros used their political power in order to be incorporated in the list. Thus, the E, which corresponds to number 5, constituted an acknowledgment that the Delphic maxims actually originated from the five real wise men. The portrait of a philosopher exhibited at the exit of the Archaeological Museum of Delphi, dating to the 2nd century AD, had been in the past identified with Plutarch. The man, although bearded, is depicted at a relatively young age. His hair and beard are rendered in coarse volumes and thin incisions. The gaze is deep, due to the heavy eyelids and the incised pupils. The portrait is no longer thought to represent Plutarch. Next to this portrait stands a fragmentary hermaic stele, bearing a portrait probably of the author from Chaeronea and priest in Delphi. Its inscription, however, reads: ΔΕΛΦΟὶ ΧΑΙΡΩΝΕῦΣΙΝ ὁΜΟῦ ΠΛΟύΤΑΡΧΟΝ ἔ&thΗΗΚΑΝ | ΤΟῖς ἈΜΦΙΚΤΥόΝΩΝ ΔόΓΜΑΣΙ ΠΕΙ&thΗόΜΕΝΟΙ. (Syll.3 843=CID 4, no. 151) The citizens of Delphi and Chaeronea dedicated this to Plutarch together, following the precepts of the Amphictyony.
In The Pronaos of the Temple of Wisdom
Author: Franz Hartmann
Publisher: Lulu.com
ISBN: 9781326986391
Category : Religion
Languages : en
Pages : 0
Book Description
QUITE a number of books dealing with the "History of the Rosicrucians" have appeared of late for the purpose of amusing and gratifying the curiosity of the mystery-loving reader; but it does not appear that they have proved to be very instructive, or that they have succeeded in throwing much light upon this perplexing subject; neither is it to be desired that the Rosicrucian mysteries should be publicly bawled out and exposed to the view of the vulgar; because they belong to that which is most holy and sacred in the constitution of man. Books on true occultism are on the whole very useless things; because those who are in possession of occult knowledge will not require them; while those who have no such knowledge will not understand them; neither will they receive much benefit from such literature; because real spiritual knowledge must be found within one's own soul; it cannot be learned from books. The scientist, rationalist, and speculative philosopher deals only with, so to say, the candlesticks bearing the candles from which is emanating the light which they cannot see, neither can they see the candle; for the latter is representing the soul, whose light is the spirit. Truly occult and Theosophical books ought to be prayers and poems; calculated to lift the heart and the mind of the reader up to the highest regions of thought, and aiding him to descend into the innermost sanctuary of his own being; so that he may become able to open the senses of his interior perception and grasp himself those divine ideals which are beyond the understanding of the semi-animal intellect; for spiritual truth cannot be brought down to that level; it requires, for its recognition, the rising up in the spirit to its own plane; neither can any man reveal to another the light, if the light does not reveal its presence to the investigator; all that a book can do is to aid the reader in opening his own eyes.
Publisher: Lulu.com
ISBN: 9781326986391
Category : Religion
Languages : en
Pages : 0
Book Description
QUITE a number of books dealing with the "History of the Rosicrucians" have appeared of late for the purpose of amusing and gratifying the curiosity of the mystery-loving reader; but it does not appear that they have proved to be very instructive, or that they have succeeded in throwing much light upon this perplexing subject; neither is it to be desired that the Rosicrucian mysteries should be publicly bawled out and exposed to the view of the vulgar; because they belong to that which is most holy and sacred in the constitution of man. Books on true occultism are on the whole very useless things; because those who are in possession of occult knowledge will not require them; while those who have no such knowledge will not understand them; neither will they receive much benefit from such literature; because real spiritual knowledge must be found within one's own soul; it cannot be learned from books. The scientist, rationalist, and speculative philosopher deals only with, so to say, the candlesticks bearing the candles from which is emanating the light which they cannot see, neither can they see the candle; for the latter is representing the soul, whose light is the spirit. Truly occult and Theosophical books ought to be prayers and poems; calculated to lift the heart and the mind of the reader up to the highest regions of thought, and aiding him to descend into the innermost sanctuary of his own being; so that he may become able to open the senses of his interior perception and grasp himself those divine ideals which are beyond the understanding of the semi-animal intellect; for spiritual truth cannot be brought down to that level; it requires, for its recognition, the rising up in the spirit to its own plane; neither can any man reveal to another the light, if the light does not reveal its presence to the investigator; all that a book can do is to aid the reader in opening his own eyes.
Twentieth Century
Author:
Publisher:
ISBN:
Category : Social problems
Languages : en
Pages : 652
Book Description
Publisher:
ISBN:
Category : Social problems
Languages : en
Pages : 652
Book Description