Ibn Al-Arabi on the Mysteries of the Pilgrimage from the Futūḥāt Al-Makkīyah (Meccan Revelations) PDF Download
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Author: Ibn al-ʻArabī
Publisher:
ISBN: 9781567447828
Category : Pilgrims and pilgrimages
Languages : en
Pages : 324
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Book Description
Author: Ibn al-ʻArabī
Publisher:
ISBN: 9781567447828
Category : Pilgrims and pilgrimages
Languages : en
Pages : 324
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Book Description
Author: A.D. KHAN
Publisher: K.K. Publications
ISBN:
Category : History
Languages : en
Pages : 366
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Book Description
Book Summary Table of Contents Volume 1st Foreword v Preface ix The Sadarat : Origin and Development 1 Foundation of Sadarat in India 33 I. The Ilbari Turks 76 II. The Khaljis 137 III. The Qaraunah Turks 183 IV. The Sayyids 273 V. The Lodhis 285 VI. The Surs 308 Abbreviations and Bibliography 324 Index 336 Foreword The administrative machinery of the Delhi Sultanate was run mainly by three ministries—the Diwan-i-Wizarat, the Diwan-i-’Arz and the Diwan-i-Risalat. While some work has been done on the first two, an in-depth study of the Diwan-i-Risalat–which dealt with religious matters, stipends and pious foundations—has largely remained a desideratum. Mr. A. D. Khan’s work goes a long way in filling this gap in our historical literature. With his extensive knowledge of the contemporary and modern literature, he has tried to put the institution of sadarat in its proper historical perspective. His contribution deserves approbation by all those interested in medieval Indian history and culture. Discussing the origin of the office of sadr, Khwandmir observes in his Nama-i-Nami that Malik Shah Seljuqi had established this office as he was desirous of having a learned man at the court to represent the cases of Syeds and ‘ulama' and to manage pensions, stipends and endowments. In course of time the office of sadr became the chief authority dealing with all religious matters and provided institutional liaison between State and Religion. Mr. Khan has very ably traced the evolution of sadarat in medieval India and has shown how the scope and conspectus of its work differed from period to period. The Diwan-i-Riyasat was headed by two important officers, the Qazi-ul-Quzat and the Sadr-us-Sudur. During the Sultanate period these two offices were entrusted to the same person who thus came to exercise great authority in judicial matters while his patronage to scholars, religious men and the indigent people enhanced his prestige. The muhtasib (Censor of public morals), who functioned under the aegis of this department, enjoyed some economic powers also pertaining to the market. Thus the institution of sadarat became a very influential wing of the administrative machinery and both the pulpit and the chair came to be controlled by the sadr. Notwithstanding all this authority, it would be wrong to think that the sadarat or the ‘ulama' bound to the state chariot regulated or influenced the policies of the State. Beyond creating a lashkar-i-du’a and providing state help to khanqahs and madrasahs, the sadarat had no say in administrative matters as such. It enjoyed religious prestige but wielded no political power. The Sultans were guided by exigencies of the political situation and formulated zawabit (state laws which had nothing to do with shari’at laws) to administer the country. The advice of Syed Nuruddin Mubarak Ghaznavi, Qazi Mughis and others was never heeded by the Sultans. Barani’s political realism made him appreciate that in matters of government the Sultans looked to the precepts of the legendary heroes of Iran rather than the religious precepts and principles of the jurists. The Delhi Sultanate maintained the Diwan-i-Sadarat with all enthusiasm and extended all patronage to its functionaries but the strings of administration were entirely in the hands of secular authorities. The function of the institution of ihtasab was to check immoral behaviour at public places. Under rulers who were themselves sunk in debauchery—like Kaiqubad, Mubarak Khalji and others—the muhtasib had to watch helplessly rapid deterioration in public morality. Under ‘Alauddin Khalji the institution of ihtasab gained unprecedented prestige. The Sultan’s strong measures against drinking, prostitution etc. strengthened the functioning of the Department. Maulana Ziauddin Sunnami’s Nisab al-Ihtasab gives a very good idea of the matters dealt with by the Department during this time. His book became popular in Muslim lands also. Mr. Khan’s work will be read with interest as it does not merely deal with the theoretical aspect of the institution of sadarat but gives a very lively account of the actual role of individuals involved in its functioning at different levels. He attempts an analysis of the different approaches of the ‘ulama and sufis of the period and traces its interaction in the broader framework of medieval history. It is hoped that Mr. Khan’s work will be read with keen interest by all students and scholars of the history of medieval India. K. A. Nizami (Nizami Villa, Aligarh)
Author: Masood Ali Khan
Publisher:
ISBN:
Category : Mysticism
Languages : en
Pages : 386
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Book Description
Author: Ibn al-ʻArabī
Publisher:
ISBN: 9788187219828
Category : Sufism
Languages : en
Pages : 374
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Book Description
Author: Winkel
Publisher:
ISBN: 9781945083099
Category :
Languages : en
Pages : 244
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Book Description
Mysteries of the Pilgrimage, Book 10, is the tenth of the thirty-seven books of Ibn al-Arabi's greatest work al-Futuhat al-Makkiyah, the Openings of Makkah. The Greatest Teacher, al-shaykh al-akbar, Ibn al-Arabi dictated to his close friends this work of over 10,000 manuscript pages depicting the extraordinary vision of the Youth he encountered while circling the Kaabah in Makkah. Despite its clear provenance as a completely accurate work, from the hand and mind of its transcriber, and its reputation through the centuries as the most significant and profound reflection of Islamic thought, the Futuhat al-Makkiyah has never been translated from the original classical Arabic in its entirety. The first complete critical edition of twelve volumes was produced in 2010 by Abd al-Aziz Sultan al-Mansoub, after eleven years of intense study of the original manuscripts. From 2012 this translator has been exclusively working on translating this work in order to produce the first complete translation into English of the Futuhat al-Makkiyah. The Futuhat al-Makkiyah is no conventional religious or philosophical text; it is sui generis. Although the work has been described as a vast collection of "metaphysics, cosmology, spiritual anthropology, psychology, and jurisprudence," it is first an integral description of a vision. In order to depict what he saw, Ibn al-Arabi draws on different kinds of language: legal and poetic, geometric and theological. Because these languages are difficult, and especially so for readers removed by eight centuries in time, scholars tend to emphasize the difficulty, even impossibility, of translation-or even conveying-this text (especially without omitting troublesome passages or references). Thus scholarly presentations are limited to excerpts and selections. The translator has benefitted from some of the top Arabic language experts, including Hany Ibrahim, Karim Crow, Pablo Beneito, and Atif Khalil. The critical editor Sidi al-Mansoub has been generous to me with his guidance and instruction. I am solely responsible for mistakes, and the publication of this on-going project as a preprint is to encourage readers to help me improve the work.
Author: Abdulkarim Soroush
Publisher: BRILL
ISBN: 9047424360
Category : Religion
Languages : en
Pages : 405
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Book Description
Abdulkarim Soroush is known primarily for his epistemological/hermeneutical theory, the “Contraction and Expansion of Religious Knowledge,” and its application to Islamic political theory and religious pluralism. While his Reason, Freedom and Democracy in Islam applies that theory to plurality and the historicity of understanding and interpretation of religion, this book captures some of his original theories about religion itself. The Expansion of Prophetic Experience treats the historicity of the Prophet Muhammad’s revelatory experience, including human and contextual influences on the genesis of the sacred Text. It presents substantial aspects of Soroush’s Neo-Rationalist hermeneutical project for an Islamic reformed theology and ethics, systematically leading Islamic reformation beyond conventional projects of piecemeal adjustments to the Shariʿah or selective re-interpretations of the Qurʾān.
Author: A.G. Muhaimin
Publisher: ANU E Press
ISBN: 1920942319
Category : Religion
Languages : en
Pages : 304
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Book Description
This work deals with the socio-religious traditions of the Javanese Muslims living in Cirebon, a region on the north coast in the eastern part of West Java. It examines a wide range of popular traditional religious beliefs and practices. The diverse manifestations of these traditions are considered in an analysis of the belief system, mythology, cosmology and ritual practices in Cirebon. In addition, particular attention is directed to the formal and informal institutionalised transmission of all these traditions
Author: Gerald Elmore
Publisher: BRILL
ISBN: 9004450386
Category : Philosophy
Languages : en
Pages : 780
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Book Description
This volume presents the seminal treatise of the important Spanish Muslim mystic, Ibn al-‘Arabī, on Islamic sainthood The Book of the Fabulous Gryphon. In highly allusive, symbolic language, the Shaykh al-Akbar reveals his manifesto of the revolutionary significance of sainthood in the person of its timely epitome, the Seal of the saints. The first part of the book consists of a critical introduction dealing with the biographical, historical and bibliographical background to the Fabulous Gryphon, along with a thorough examination of its concepts, themes and structure. The complete, annotated translation of the Gryphon is followed by further original translations of related texts by Ibn al-‘Arabī. Apart from the Fusūs al-ḥikam, no comparable treatise by this leading figure of Islamic spirituality has ever been presented in its entirety in any western language.
Author: Corbin
Publisher: Routledge
ISBN: 1136142347
Category : Social Science
Languages : en
Pages : 427
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Book Description
First published in 1986. This volume brings together five lectures which were originally delivered at different sessions of the famous Eranos Conferences in Ascona, Switzer□land. Henry Corbin himself had outlined the plan for this book, whose title suggests that these diverse studies converge on a common spiritual centre.
Author: Mohamed Haj Yousef
Publisher: Mohamed Haj Yousef
ISBN: 1499779844
Category : Philosophy
Languages : en
Pages : 375
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Book Description
Ibn Arabi is the only scholar who was able to formulate a unique cosmological model that is capable of explaining our observations as well as many phenomena in physics and cosmology, and even solve some perplexing modern and historical riddles in science and philosophy such as the EPR paradox and Zeno paradoxes of motion. Moreover, the Single Monad Model explains for the first time in history the importance of the “week” as a basic unit of space and time together. This prodigious theory is based on the notion of the intertwining days where Ibn Arabi shows that at every instance of time there is indeed one full week of creation that takes place in the globe. Since its publication in 2008, this book has triggered an overwhelming response, and I hope this expanded edition will help promote further Ibn Arabi's wisdom that is still buried in his multitudes of books and treatises.Ibn 'Arabî is one of the most prominent figures in Islamic history, especially in relation to Sufism and Islamic philosophy and theology. In this book, we want to explore his cosmology and in particular his view of time in that cosmological context, comparing his approaches to the relevant conclusions and principles of modern physics whenever possible. We shall see that Ibn 'Arabî had a unique and comprehensive view of time which has never been discussed by any other philosopher or scientist, before or even after Ibn 'Arabî. In the final two chapters, we shall discuss some of the ways his novel view of time and cosmology may be used to build a complete model of the cosmos that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks and paradoxes in the current cosmological models of modern physics. As we discuss in the opening chapter, there is no doubt that time is one of the most important issues in physics, cosmology, philosophy and theology, and hundreds of books and articles have been published in these fields. However, none of these studies have fully developed Ibn 'Arabî's unique view of time in its cosmological dimensions, although his conception of time is indeed central to understanding, for example, his controversial theory of the 'oneness of being'. One possible reason for this relative neglect is the difficult symbolic language he usually used. Also, he didn't discuss this subject at length in any single place in his extant works--not even in chapters 59, 291 and 390 of the Futûhât whose titles relate directly to time--so we must piece together his overall cosmological understanding of time from his scattered treatments in many works and different contexts within his magnum opus, the Futûhât, and other books. Therefore this book may be considered the first comprehensive attempt to set forth all the relevant dimensions of time in Ibn 'Arabî's wider cosmology and cosmogony. To start with, Ibn 'Arabî considers time to be a product of our human 'imagination', without any real, separately existing entity. Nevertheless, he still considers it to be one of the four main constituents of existence. We need this imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to time (nor space) in which this motion is observed. Thus Ibn 'Arabî distinguishes between two kinds of time: natural and para-natural, and he explains that they both originate from the two forces of the soul: the active force and the intellective force, respectively. Then he explains that this imaginary time is cyclical, circular, relative, discrete and inhomogeneous. Ibn 'Arabî also gives a precise definition--drawing on the specific usage of the Qur'an and earlier Arab conceptions of time--of the day, daytime and night, showing how these definitions are related to the relative motions of the celestial orbs (including the earth), where every orb has its own 'day', and those days are normally measured by our normal observable day that we count on the earth.
