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Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443850217
Category : Philosophy
Languages : en
Pages : 405
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Book Description
This book is the final one in a series of four on Hegel as theologian, first presented as such in New Hegelian Essays (Cambridge Scholars Publishing, 2012). In From Narrative to Necessity (2012) we then set forth the essential theme of Hegel’s theology as the transcendence of “picture-thinking”. In a third volume, Reason’s Developing Self-Revelation (2013), we specified this same theme as humanity’s accomplished future (ultimate end of life, the Idea). Here, finally, we discover the reconciliation of Mind with itself as the nerve of Hegel’s thought. Hence, this book is subtitled “Logic as Form of the World”, picking up on Gottlob Frege’s rhetorical question, “What is the world without the reason?” The first chapter recapitulates that intimate union of God and man the Christian confessional movement would manifest, set forth here philosophically. This leads naturally to an identification of faith, the virtue, with the habit of rationality. Religious apologetic is found to fall short of philosophy, which forms a system (chapter 15). In “Logic and the World” (chapter18) we further specify such logical knowledge as issuing in rational will, called love in J. M. E. McTaggart’s Hegelian writings. Man himself, herself, is finally identified with Mind as both the uniquely determining “form” (the Idea) of our self-transcending nature, universalising the individual, individualising the universal, and, equally, form of “the world”. Here the thrust of Hegel’s metaphysics confirms those of Aristotle on this point. Last, after some historical and practical reflections (medieval thought, the clergy, Marxism), we end where we began, with the transforming effect of Hegel’s thought as developing the doctrine of a divine creation in particular, while also developing the doctrine of this development itself, in anticipatory development, therefore, of J. H. Newman’s classic essay of 1845 on The Development of Christian Doctrine.
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443850217
Category : Philosophy
Languages : en
Pages : 405
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Book Description
This book is the final one in a series of four on Hegel as theologian, first presented as such in New Hegelian Essays (Cambridge Scholars Publishing, 2012). In From Narrative to Necessity (2012) we then set forth the essential theme of Hegel’s theology as the transcendence of “picture-thinking”. In a third volume, Reason’s Developing Self-Revelation (2013), we specified this same theme as humanity’s accomplished future (ultimate end of life, the Idea). Here, finally, we discover the reconciliation of Mind with itself as the nerve of Hegel’s thought. Hence, this book is subtitled “Logic as Form of the World”, picking up on Gottlob Frege’s rhetorical question, “What is the world without the reason?” The first chapter recapitulates that intimate union of God and man the Christian confessional movement would manifest, set forth here philosophically. This leads naturally to an identification of faith, the virtue, with the habit of rationality. Religious apologetic is found to fall short of philosophy, which forms a system (chapter 15). In “Logic and the World” (chapter18) we further specify such logical knowledge as issuing in rational will, called love in J. M. E. McTaggart’s Hegelian writings. Man himself, herself, is finally identified with Mind as both the uniquely determining “form” (the Idea) of our self-transcending nature, universalising the individual, individualising the universal, and, equally, form of “the world”. Here the thrust of Hegel’s metaphysics confirms those of Aristotle on this point. Last, after some historical and practical reflections (medieval thought, the clergy, Marxism), we end where we began, with the transforming effect of Hegel’s thought as developing the doctrine of a divine creation in particular, while also developing the doctrine of this development itself, in anticipatory development, therefore, of J. H. Newman’s classic essay of 1845 on The Development of Christian Doctrine.
Author: Susan F. Buck-Morss
Publisher: University of Pittsburgh Pre
ISBN: 0822973340
Category : Philosophy
Languages : en
Pages : 179
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Book Description
In this path-breaking work, Susan Buck-Morss draws new connections between history, inequality, social conflict, and human emancipation. Hegel, Haiti, and Universal History offers a fundamental reinterpretation of Hegel's master-slave dialectic and points to a way forward to free critical theoretical practice from the prison-house of its own debates. Historicizing the thought of Georg Wilhelm Friedrich Hegel and the actions taken in the Haitian Revolution, Buck-Morss examines the startling connections between the two and challenges us to widen the boundaries of our historical imagination. She finds that it is in the discontinuities of historical flow, the edges of human experience, and the unexpected linkages between cultures that the possibility to transcend limits is discovered. It is these flashes of clarity that open the potential for understanding in spite of cultural differences. What Buck-Morss proposes amounts to a "new humanism," one that goes beyond the usual ideological implications of such a phrase to embrace a radical neutrality that insists on the permeability of the space between opposing sides and as it reaches for a common humanity.
Author: Stephen Theron
Publisher:
ISBN: 9781443867542
Category : Spirituality
Languages : en
Pages : 0
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Book Description
This fifth book on Hegel assesses the consequences of Hegelian thought for spirituality. The fourth title in this series, Hegelâ (TM)s Philosophy of Universal Reconciliation (Cambridge Scholars Publishing 2013), recalled the more explicit phrase, â oeto restore all things in Christâ , identifying the universal with the particular and, finally, the individual. This concreteness is the true universal. The â oedouble negationâ , â oeThe Orthodox Hegelâ , shows how the Christian movement, obliged by its own momentum to recognise its spiritual identity with the thought called, metonymously, â oeHegelianâ , is Spirit itself impelling. As standing for, even incorporating this movement, as Aristotle once had incorporated philosophy for some, Hegel instances that concrete particularity determining religion towards its ideal of universality in an individual, the spirit â oepoured outâ upon â oeall fleshâ but on a given â oedayâ . It originates in â oeprophecyâ as philosophy originates in religion and art, the three â oeforms of absolute spiritâ (Hegel) perfected in philosophy, the third, which â oethe absolute religionâ must, consequently, elicit. After indexing this project, themes of logic, subject and predicate, meaning and identity in difference are developed. Philosophy and absolute idealism are identified, thus capturing the latter for orthodoxy. The primacy of mediated thought over immediate observation emerges as the first condition for science and spiritual self-consciousness generally. In later chapters, the thought rises to properly theologico-metaphysical themes, such as Rinaldiâ (TM)s critique of the Hegelians, Kenneth Foldes and Richard Winfield. Trinity, incarnation, immortality, infinity, and the absolute are all discussed, along with revelation, the idea. A postscript relates the work to contrary attitudes among some orthodox thinkers, falling short of, or denying the rights and duties of, a specifically speculative reason. The title intends no reference to any recent work denying the orthodoxy of Hegel or, rather, the Hegelian character of orthodoxy.
Author: Øjvind Larsen
Publisher: Museum Tusculanum Press
ISBN: 8763507692
Category : Language Arts & Disciplines
Languages : en
Pages : 381
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Book Description
"The ethics of dissent is developed in this book through a new interpretation of the German philosopher Jurgen Habermas's communicative ethics and political philosophy. Freedom, the right to dissent, and thoughtful critique are emphasized in the concept of negative discourse ethics. This critical perspective is integrated in a broader interpretation of Habermas's theory of communicative action and related to the classical traditions of political philosophy - represented by Plato, Aristotle, Kant, Hegel, Kierkegaard, and Rawls." --Book Jacket.
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1443870900
Category : Social Science
Languages : en
Pages : 420
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Book Description
This fifth book on Hegel assesses the consequences of Hegelian thought for spirituality. The fourth title in this series, Hegel’s Philosophy of Universal Reconciliation (Cambridge Scholars Publishing 2013), recalled the more explicit phrase, “to restore all things in Christ”, identifying the universal with the particular and, finally, the individual. This concreteness is the true universal. The “double negation”, “The Orthodox Hegel”, shows how the Christian movement, obliged by its own momentum to recognise its spiritual identity with the thought called, metonymously, “Hegelian”, is Spirit itself impelling. As standing for, even incorporating this movement, as Aristotle once had incorporated philosophy for some, Hegel instances that concrete particularity determining religion towards its ideal of universality in an individual, the spirit “poured out” upon “all flesh” but on a given “day”. It originates in “prophecy” as philosophy originates in religion and art, the three “forms of absolute spirit” (Hegel) perfected in philosophy, the third, which “the absolute religion” must, consequently, elicit. After indexing this project, themes of logic, subject and predicate, meaning and identity in difference are developed. Philosophy and absolute idealism are identified, thus capturing the latter for orthodoxy. The primacy of mediated thought over immediate observation emerges as the first condition for science and spiritual self-consciousness generally. In later chapters, the thought rises to properly theologico-metaphysical themes, such as Rinaldi’s critique of the Hegelians, Kenneth Foldes and Richard Winfield. Trinity, incarnation, immortality, infinity, and the absolute are all discussed, along with revelation, the idea. A postscript relates the work to contrary attitudes among some orthodox thinkers, falling short of, or denying the rights and duties of, a specifically speculative reason. The title intends no reference to any recent work denying the orthodoxy of Hegel or, rather, the Hegelian character of orthodoxy.
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1527558347
Category : Religion
Languages : en
Pages : 362
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Book Description
“God became man that man might become God”. This thought, expressed in terms of a sharing of natures, human and divine, is to be found in the most ancient Christian liturgies and still in use, at the Offertory typically. This book shows how Hegel fleshes this thought out, shorn though of picture-language, in conscious or less-than-conscious continuity with this Biblical belief in “the power to become the sons of God”. This involves some stripping away of the false fleshliness cast over Hegel’s “philosophy of spirit” by interpreters ignorant of and hence unable to see this element in him, wishing, quite hopelessly, rather to adapt his work to a current materialist vision of development. The book is, thus, in the line of Thomas Aquinas and, obliquely, McTaggart and other “idealist” thinkers immediately prior to the rediscoveries of this strand and more in Hegel by today’s theologians and others, such as Charles Taylor in our English-speaking world, who, nonetheless, regrettably, mostly fail to “go the whole hog”. They cannot believe that Hegel’s thought corresponds, in development as charted by, say, Newman, to the original Patristic line. Nonetheless, in these respects, at least, it does, as is brought out here.
Author: Vincent A. McCarthy
Publisher: Mercer University Press
ISBN: 9780865542105
Category : Philosophy
Languages : en
Pages : 266
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Book Description
Author: Stephen Theron
Publisher: Cambridge Scholars Publishing
ISBN: 1527514609
Category : Philosophy
Languages : en
Pages : 344
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Book Description
This book highlights Hegel’s application of Absolute Idealism’s logical truth, the basis of all mystical insight, to Christian orthodox confession. The systematic interpretation thus yielded illuminates the profound spirituality of this unitary sophia as (the) idea. The truth represented by spontaneous “pictorial” presentation, in Biblical or other proclamations at other times, is thereby further unveiled, “understanding spiritual things spiritually”. The book traces philosophy and theology through Aristotle and Thomas Aquinas up to Hegel. It then applies its findings to topical issues, notions of revelation and creation principally, and then church order, sacraments, and ecumenism. Finally, history and theology are subsumed to the Absolute Idea or full self-consciousness. Philosophy is, thus, shown to be “highest Gottesdienst”, worship. Transcendence of abstract moralism, value-theory and all dualisms, as of life itself, is carried out here by thought, Aristotle’s nous. Hegel claims coincidence of freedom and necessity in speculative reason. A Prologue unifies these threads, presenting Hegel’s system as grounded upon Trinity and Incarnation as in turn resulting from it.
Author: David Kolb
Publisher: State University of New York Press
ISBN: 1438409494
Category : Philosophy
Languages : en
Pages : 240
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Book Description
Hegel's ideas about the nature of religion, its history, and its relation to philosophy have had great influence on his friends and foes alike. Relying on the new critical edition of Hegel's separate lecture courses, the essays in this book provide new insights into Hegel's ideas and challenge the way we think today. Crucial topics are discussed. Is Hegel a Christian? Does the political community absorb religion? How does religion relate to philosophy? What does Hegel have to say about evil and tragedy, about the persistence of mythology, about mysticism? The book also touches on the relation of Hegel's thoughts to deconstructive insights into religion.
Author: Philip J. Kain
Publisher: Oxford University Press
ISBN: 9780198239321
Category : Philosophy
Languages : en
Pages : 244
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Book Description
This book traces the development of Marx's ethics as they underwent various shifts and changes during different periods of his thought. In his early writings, his ethics are based on a concept of essence much like Aristotle's which Marx tries to link to a principle of universalization similar to Kant's `categorical imperative'. In the period 1845-6 Marx abandoned this view, holding morality to be incompatible with his historical materialism. In the later writings Marx is less of a determinist, and he no longer wants to reject morality. However he does want to transcend a morality of burdensome obligation and constraint so as to realize a community built upon spontaneous bonds of solidarity.
