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Author: Edward Pococke, Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 30
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The land of Hellas was named from a range of heights in Baluchistan; Hellenes, from an ancient sun-worshipping tribe of Rajput. Hel-en, the Sun King, whose land was called in Greek Hella-dos and in Sanskrit Hela-des, left his kingdom to Aiolus, his eldest son, while he sent forth Dorus and Zuthus to make conquests in foreign lands. The Kings of Oxus or Ookshainos established the kingdom of Oox-ina in Hellas; their descendants altered it to Axeinos or Euxine. By their numbers and their prowess, the children of the Sun or Asii, the mighty warlike tribes, gave their enduring name to the Continent of Asia. The Scanda-Nabhi (Scandi-Navi) or Scanda Chiefs, and the Indian Kshatriya or warrior caste, became the European Scandinavians. Hellas was pure Indian during the Trojan war. Notable examples of the Indianisation of the land of Hellas by the Kshatriyas included the Logurh-Ooksh-Walœ and the Baihooyas, who settled in Ozolian Locris and the island of Eu-boia, respectively. It is impossible not to be struck with the singular similarity of the tract of country both old and new: how truly did the Indian settlers exchange one land of mountain and of flood for another, almost its exact counterpart! Dodona was much anterior to the Trojan war, which took place 6,000 years BCE. It was from its temple that the bloodless offerings of the Hyperboreans to Apollo were despatched. Then Su-Meru, the Olympus of the Hindoo Pantheon, became the Epirote Tomaros. The Chiefs of Hellas or Hellopes settled west of Tomaros. Equidistant between Doda and Mer was the town of Pambur. When settled in Epirus, the Kashmiri emigrants commemorated the lake nearby as Pamvotis or land of the Pambur. The ancient people of Pambur, now grouped along the western heights of the Grecian Tomaros, are the Hellopes or Chiefs of Hela. Their adopted country is the Land of Hela or Hella-dos; their sacred tribe, the Dodo; their priests, the Selli or Brahmans; their oracle was fixed towards the northerly line of the Hellopes. In Thessaly, the eastern neighbours of the Hyperboreans, were Peshawari emigrants who settled in the south of the holy mountain. They since appeared on stage in the Greek guise of Passaron. The connection between the settlements of Dodan and the Dodonian Oracle, the Peshawar people, and the offerings of the Hyperboreans or “men of Khyber-Poor,” who were all priests of Apollo, is now firmly established. The Epirote Dodon and Bodon tribes were at the heart of Ancient Greece. The Dodon tribe represented the Brahmanical sect; the Bodon tribe, the Budhistic sect. The former was based in Dodona; the latter in Damastium, a town five miles north of Dodona. Hi-Pur or Epirus was Budhist throughout, land and home of a noble equestrian Rajpoot tribe. Graikoi were clans of Griha: Macedonian Lords Paramount and Indian Emperors. Immigrant Graihakas were staunch Budhists. Such Great Truths Geography has restored to History.
Author: Edward Pococke, Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 30
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Book Description
The land of Hellas was named from a range of heights in Baluchistan; Hellenes, from an ancient sun-worshipping tribe of Rajput. Hel-en, the Sun King, whose land was called in Greek Hella-dos and in Sanskrit Hela-des, left his kingdom to Aiolus, his eldest son, while he sent forth Dorus and Zuthus to make conquests in foreign lands. The Kings of Oxus or Ookshainos established the kingdom of Oox-ina in Hellas; their descendants altered it to Axeinos or Euxine. By their numbers and their prowess, the children of the Sun or Asii, the mighty warlike tribes, gave their enduring name to the Continent of Asia. The Scanda-Nabhi (Scandi-Navi) or Scanda Chiefs, and the Indian Kshatriya or warrior caste, became the European Scandinavians. Hellas was pure Indian during the Trojan war. Notable examples of the Indianisation of the land of Hellas by the Kshatriyas included the Logurh-Ooksh-Walœ and the Baihooyas, who settled in Ozolian Locris and the island of Eu-boia, respectively. It is impossible not to be struck with the singular similarity of the tract of country both old and new: how truly did the Indian settlers exchange one land of mountain and of flood for another, almost its exact counterpart! Dodona was much anterior to the Trojan war, which took place 6,000 years BCE. It was from its temple that the bloodless offerings of the Hyperboreans to Apollo were despatched. Then Su-Meru, the Olympus of the Hindoo Pantheon, became the Epirote Tomaros. The Chiefs of Hellas or Hellopes settled west of Tomaros. Equidistant between Doda and Mer was the town of Pambur. When settled in Epirus, the Kashmiri emigrants commemorated the lake nearby as Pamvotis or land of the Pambur. The ancient people of Pambur, now grouped along the western heights of the Grecian Tomaros, are the Hellopes or Chiefs of Hela. Their adopted country is the Land of Hela or Hella-dos; their sacred tribe, the Dodo; their priests, the Selli or Brahmans; their oracle was fixed towards the northerly line of the Hellopes. In Thessaly, the eastern neighbours of the Hyperboreans, were Peshawari emigrants who settled in the south of the holy mountain. They since appeared on stage in the Greek guise of Passaron. The connection between the settlements of Dodan and the Dodonian Oracle, the Peshawar people, and the offerings of the Hyperboreans or “men of Khyber-Poor,” who were all priests of Apollo, is now firmly established. The Epirote Dodon and Bodon tribes were at the heart of Ancient Greece. The Dodon tribe represented the Brahmanical sect; the Bodon tribe, the Budhistic sect. The former was based in Dodona; the latter in Damastium, a town five miles north of Dodona. Hi-Pur or Epirus was Budhist throughout, land and home of a noble equestrian Rajpoot tribe. Graikoi were clans of Griha: Macedonian Lords Paramount and Indian Emperors. Immigrant Graihakas were staunch Budhists. Such Great Truths Geography has restored to History.
Author: Bhagavan Das
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 10
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Manas-mind, its vehicle, kāma-desire, and their interplay with other minds through karma-action are hard concepts to grasp without an appreciation that they are a single dynamic trinity, and not three ontologically distinct ideas. In his Science of the Emotions, Bhagavān Dās undertakes a bold and incisive study of the continuum of Desire-Thought-Action, where he demonstrates elegantly and convincingly that “emotions” and “feelings,” mostly mixed and lumped together by the ignoramus, are none other than the workings of this occult triplet. Mastership of the mind’s pendular māyāvic movements, swinging back and forth from the Centre of Being, is prerequisite to success in whatever domain it chooses to focus upon. Dr. Dās identifies the essential nature of Desire, elaborates upon the duality of primordial e-motions and their endless permutations, and proceeds unravelling the aetiology of attitudes and their behavioural implications. His Science sheds light on man’s lower propensities which, if left unchecked, will go on demeaning character and disgracing kith and kin. He instructs, amuses, and enlightens the reader through a series of pithy essays. He even lays bare the distinguishing qualities between confusingly similar emotions, from Devotion and Worship, to Smile and Laughter. The Science of the Emotions remains the definitive text for those seeking knowledge of self and Self.
Author: Pausanias
Publisher:
ISBN:
Category : Greece
Languages : en
Pages : 692
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Author: James George Frazer
Publisher: Cambridge University Press
ISBN: 1108047254
Category : History
Languages : en
Pages : 701
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Sir James Frazer's 1898 six-volume translation of and commentary on Pausanias, the second-century CE traveller and antiquarian.
Author: Pausanias
Publisher:
ISBN:
Category : Greece
Languages : en
Pages : 692
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Author: Helena Petrovna Blavatsky, Edward Pococke, Thomas Taylor, Alexander Wilder
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 109
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The Eleusinian Mysteries were viewed as the efflorescence of all the Greek religion, as the purest essence of all its conceptions. The offering of bread and wine to the candidate by the Hierophant symbolised the spirit that was about to quicken matter: i.e., the divine wisdom of the Higher Self was to take possession of the candidate’s inner Self or Soul through what was to be revealed to him. The transformation of Cybele to Ceres-Demeter was the basis for the sacredness of bread and wine in ritualism. Cybele is the Moon-Goddess of the Athenians, Pallas or Minerva, invoked in her festivals as Monogenes Theou, the One Mother of God, and Virgin Queen of Heaven. Esoterically, Cybele is Kabeiros, a representative of the Phoenician Kingly Race. The Hierophant was always an old unmarried man. This and so many other features of the great archaic system, known as the Sacred Wisdom Science, have been appropriated by the Romish Church. One of the greatest mysteries is how the ever immaculate and yet ever prolific Divine Virgin who, fecundated by the fructifying rays of the Sun, becomes the Mother of all that lives and breathes on her vast bosom. Her very “Breath” is Akasha-tattva or Universal Essence, i.e., Vital Electricity — Life itself. The Mysteries are fragments of a grand pre-historic Philosophy, as old as the world itself. They are not only the foundation-stone of modern Philosophy, they also gave birth to hieroglyphics, as permanent records were needed to preserve and commemorate their secrets. The fact that the Sanskrit and Greek words for Initiation to the Greater Mysteries, Avapta and Epopteia, imply revelation not by human agent but by receiving the Sacred Drink, points out to the pre-Vedic origin of the Eleusinia. A cup of Kykeon, quaffed by the Mystes at the Eleusinian Initiation, forcibly connects the inner, highest “spirit” of man, which spirit is an angel like the mystical Soma, with his “irrational soul” or astral body, and thus united by the power of the magic drink, they soar together above physical nature and participate during life on earth in the beatitude and ineffable glories of Heaven. One well versed in the esoteric mythologies of various nations can trace the Mysteries back to the ante-Vedic period in India. Only those of the strictest virtue and purity were admitted. Those who consciously engaged in Black Magic or were responsible for homicide, whether accidental or not, and other evil acts were excluded. Every approach to the Mysteries was guarded with the same jealous care everywhere, and the penalty of death was inflicted upon Initiates of any degree who divulged secrets entrusted to them. Why Truth keeps hiding like a tortoise within her shell? Because Truth is too dangerous even for the highest Lanoo. No one can be entrusted with full knowledge of the Secret Science before his time. In Egypt the Mysteries had been known since the days of Menes. The Greeks received them much later when Orpheus introduced them from India. Thus, even in the days of Aristotle, few were the true Adepts left in Europe and even in Egypt. While darkness fell upon the face of the profane world, there was still eternal light in the Adyta on the nights of Initiation. Athenians, the real barbarians of Hellas, charged Æschylus with sacrilege and condemned him to be stoned to death because, they claimed, having been uninitiated, he had profaned the Mysteries by exposing them in his trilogies on a public stage. But he would have incurred the same condemnation, had he been initiated. Every truth revealed by Jesus, and which the Jews and early Christians understood, was concealed by a Church that has always pretended serving Him. To deprive the Greeks of their Sacred Mysteries, which bind in one the whole of mankind, was to render their very lives worthless to them. Blessed is he who has seen these things before he goes beneath the hollow earth; for he understands the end of mortal life, and the beginning of a new life. The Lesser grades of Eleusinia symbolised the descend of Persephone, Ceres-Demeter’s daughter, to earth and were preparatory to Greater Mysteries, when the daughter returns to her divine abode and is finally reunited with her mother. Similarly, Northern Buddhism has its “Greater” and its “Lesser” vehicle, the Mahayana or Esoteric, and the Hinayana or Exoteric School. The object of the Lesser Mysteries was to instruct the candidate about the condition of the unpurified soul invested with an earthly body, and enveloped in a material and physical nature that, until and unless purified by high philosophy and ethics, is destined to suffer pain and death through its attachment to embodied life. Selfishness is the prisoner of the divine soul. Physical body is the prison. And real hell is life here, on earth. The Book of Job is a complete representation of ancient Initiation, and the trials which generally precede this grandest of all ceremonies. Still, the cunning translators of the Hebrew Bible imply that Job’s “Champion,” “Deliverer,” and “Vindicator,” was Messiah. Nothing could be further from the truth. With the Hindus, the real Champion and Deliverer it Atman; with the Neo-Platonists, Nous Augoeides; with the Buddhists, Agra; with the Persians, Ferouer. The true Champion is the immortal spirit in every man. It alone can redeem our soul and save us from ourselves, if we follow its behests instead of squandering our divine inheritance by pandering to our lower nature. There were two classes of participants, the Neophytes and the Perfect. And two castes of Magi, the initiated and those who were allowed to officiate in the popular rites only. Neophytes first taught in upper temples were initiated in crypts. Oral instructions were given at low breath, in solemn silence and secrecy. Jesus and Paul classified their doctrines as esoteric and exoteric: The Mysteries of the Kingdom of God for the Apostles, the parables for the multitude. Aristides calls Mysteries the common temple of the earth. Epictetus says that all that is ordained therein was established by the Masters of Wisdom for the instruction of mortals and the correction of their customs. Plato asserts that the object of the Mysteries was to re-establish the soul in that state of perfection from which it had fallen. Baptism was one of the earliest Chaldeo-Akkadian rites of inner purification. Candidates were immersed thrice into water by Hydranos, the Baptist. At the Mysteries of the Anthesteria at limnai, i.e., the Feast of Flowers at the temple lakes, after the usual baptism by purification of water, the Mystai were made to pass through to the gate of Dionysus, that of the purified. After their Second Birth was accomplished, and the Mystai had returned from their baptism in the sea, the Tau or Egyptian cross was laid upon the breast. The Mysteries of the Jews were identical with those of Pagan Greeks, who took them from the Egyptians, who borrowed them from the Chaldaeans, who got them from the Aryans, who inherited them from the Atlanteans, and so on. But what Gods and Angels had revealed, exoteric religions, beginning with that of Moses, reviled, reveiled, and hid for ages from the sight of the world. The lure of lucre was the final nail in the coffin of the Eleusinia. An Athenian demagogue and sycophant, whose eloquence was described as of a coarse and vehement character, degraded the Sacred Mysteries by persuading the State to levy a charge for those seeking admission to higher life. Thus initiation had become a commodity — and as necessary as baptism has since become with the Christians. The first hour for the demise of the Mysteries struck on the clock of the Races with the Macedonian conqueror. The first strokes of its last hour sounded 47 BCE in the Thebes of the Celts. But the Mysteries of Eleusis could not be so easily disposed of. They were indeed the religion of mankind, and shone in all their ancient splendour if not in their primitive purity. It took several centuries to abolish them, and they could not be entirely suppressed before the year 396 of our era. The Eleusinian Mysteries were archaic Wisdom-Religion dressed in Greek garb. Prehistoric Greece was colonised by two great Indian races, the Solar and the Lunar dynasties. Springing up from the kingdoms of Cashmir and Tibet, the prehistoric colonists of Greece consisted of the two great primitive and radical races of Aryavarta, the Solar or ancient Budhistic dynasty (Surya Vansa), and the Lunar dynasty (Chandra Vansa). The former were the earliest settlers in Greece and their religious exponents appear to have been the Dodan, or Brahmanical priests of the great tribe, Doda. As history progressed, the original Lamaic system of religion has been so much modified and so far compromised, as to be compelled to seek refuge in the asyla of the Grecian Mysteries, instead of the state-position it once occupied. Inside Greece, Bacchus was a prosonym of Zagreus, the successor of the Lamaic sovereignty in whose service was Orpheus, the founder of the Mysteries. Outside Greece, Bacchus was the Tartarian Jupiter Hammon whose Lamaic worship accompanied the emigrants of Tartary to Egypt. In Budhistic belief, the young Lama is born again from the consort of the Jaina Pontiff, Semele or Su-Lamee, the Great Lama Queen. The Eleuth-Chiefs, who spread the Lamaic doctrines in the Attic territory, became Eleusine. Their forms of worship and Tartar ceremonials composed the staple of the celebrated Eleusinian Mysteries. The high-born Brahmans or Culini lived on the Peloponnesian Mount Cyllene. The Mysteries were communicated to Culyus-Celeus, ruler of the land of the Rarhya, by Demeter herself. Yet the Greeks besmirched their noble ancestry by belittling their Hierophants as troglodytes. Three Hierarchs represented Budhistical and Brahmanical power. Two orders of priests officiated over the initiations. The descendants of the High Budha Priest or Eumolpidai, and the Budhist Keerukos or Keryx, the sacred herald of the Greeks, the latter aided by the daughters of the late Eleusinian high-caste king Culyus or Celeus. Modern Greek authors who treat Eleusinian worship as mysteries, rather than the old national form of worship, name those admitted to the Lesser Mysteries as Mokshtai or Mystai, from the Budhist word Moksha. After taking an oath of secrecy to preserve the old religion of the country against the more attractive heresy of Homer and his popular gods, those admitted to the Greater Mysteries were styled avapta or epoptai. Iacchos (Bacchos), properly Yogin, who appeared on the sixth day of the Mysteries, is none other than Dio Nausho or Dionysos, son of the Jaina Pontiff (Jeyus), and the Great Lama Queen, Soo Lamee or Semele. Couros, a prosonym of Iacchos, is Gooros or Guru, a spiritual teacher. Hence, Demeter is styled by the Greeks Couro-trophos or Guru-nurse. Erectheus-Poseidon was worshipped jointly with Athene and is identified with Poseidon or Po-Sidhan, Prince of all Saints, Chief of Saidan, and Prince of Sidon. Saidan, Eracland, and Phœnicia, are in close proximity to Afghanistan; Sidan is repeated in the Phœnicia of Palestine. Poseidon was worshipped jointly with Adheene, the Virgin Queen of Heaven, modified by the Greeks as Athene. She is the Egyptian Neeti, corruptly written Neith. The mysterious name of Onge-Athene was also derived from AUM, the Triple Fire representing the highest Tetraktys.
Author: Dēmētrēs Tziovas
Publisher: Oxford University Press, USA
ISBN: 019967275X
Category : History
Languages : en
Pages : 439
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Book Description
Antiquity has often been perceived as the source of Greece's modern achievements, as well as its frustrations, with the continuity between ancient and modern Greek culture and the legacy of classical Greece in Europe dominating and shaping current perceptions of the classical past. By moving beyond the dominant perspectives on the Greek past, this edited volume shifts attention to the ways this past has been constructed, performed, (ab)used, Hellenized, canonized, and ultimately decolonized and re-imagined. For the contributors, re-imagining the past is an opportunity to critically examine and engage imaginatively with various approaches. Chapters explore both the role of antiquity in texts and established cultural practices and its popular, material and everyday uses, charting the transition in the study of the reception of antiquity in modern Greek culture from an emphasis on the continuity of the past to the recognition of its diversity. Incorporating a number of chapters which adopt a comparative perspective, the volume re-imagines Greek antiquity and invites the reader to look at the different uses and articulations of the past both in and outside Greece, ranging from literature to education, and from politics to photography.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 8
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The old Greeks and Romans were the last sub-race of the Atlantean Race, already swallowed up in one of the early sub-races of the Aryan stock, one that had been gradually spreading over the continent and islands of Europe, as soon as they had begun to emerge from the seas. Of a single sub-race of the Aryan Race of Humanity, the progenitors of the Egyptians, Phœnicians, Greeks, and the northern stocks had emigrated from the lofty plateau of Asia westward and settled in the emerging new lands of Europe. Phœnicians were Cyclopes, a one-eyed race of giants. Millennia later, other Atlantean offshoots began invading the new continent. There were wars in which the newcomers were defeated and fled in faraway lands. The Trojan War typifies a historical event that survived in the memory of men as legend. It took place 8 millennia ago. Occult records make no difference between the Atlantean ancestors of the old Greeks and those of the Romans. While profane ethnologists rely solely on relics, when available, the Occultist traces the auric shades and colour gradations of the living man back to his parent stem and tribe. The Egyptians were much older than the Greeks. The Egyptian Zodiac is at least 75 millennia old; the Greek, 17 millennia old.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 23
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Sinnett’s “Esoteric Buddhism” was an excellent work with a very unfortunate title. Esoteric BuDhism (spelled with one D), or Inner Wisdom (Sophia, in Greek), is a pre-Vedic term millennia older than 643 BCE, the year Siddhartha Gautama, Prince of Kapilavastu, was born. It has nothing to do with the BuDDhist religion whatsoever. An agnostic student of Theosophy puzzled by “Esoteric Buddhism.” Puzzle solved by Madame Blavatsky BuDDhism, the religious system of ethics preached by Lord Gautama and named after his title of BuDDha, the “Enlightened,” and BuDha or Inner Wisdom are totally unrelated terms. Long kalpas had passed before the epithet of Buddha became so humanised, as to allow the term to be applied to mortals and, finally, to Siddhartha Gautama. BuDhism is Archaic Wisdom-Religion. It reconciles all religions, strips every one of its outward, human garments, and shows the root of each to be identical with that of every other great religion. It proves the necessity of an immutable Divine Principle in nature but rejects the gods of monotheistic religions, sorry caricatures created by man in his own image and likeness. Truth is its god and dogma. Orthodox, Exoteric BuDDhism, or the public teachings of Gautama Buddha, differ greatly from the Secret Doctrine, or Esoteric BuDhism, that he had reserved for the initiated Brahmans of his day and his Arhats. Sinnett defends his “Esoteric Buddhism.” Though “Esoteric Buddhism” preceded “Isis Unveiled” and “The Secret Doctrine,” its contents are not original. His letter to “Lucifer,” annotated by Madame Blavatsky in her capacity as Editor of Lucifer.” Theosophy is not BuDDhism, whether Exoteric or Esoteric. Bodhi and Sophia are one and the same, supersensuous wisdom from within. Bodha, Bodhi, Buddha, Buddhi are one and the same, Divine Wisdom.
Author: Pausanias
Publisher:
ISBN:
Category : Greece
Languages : en
Pages : 688
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