G.I. Gurdjieff, Paris Meetings, 1943

G.I. Gurdjieff, Paris Meetings, 1943 PDF Author: Georges Ivanovitch Gurdjieff
Publisher:
ISBN: 9780978066147
Category :
Languages : en
Pages :

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G.I. Gurdjieff, Paris Meetings, 1943

G.I. Gurdjieff, Paris Meetings, 1943 PDF Author: Georges Ivanovitch Gurdjieff
Publisher:
ISBN: 9780978066147
Category :
Languages : en
Pages :

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Book Description


Transcripts of Gurdjieff's Meetings 1941-1946

Transcripts of Gurdjieff's Meetings 1941-1946 PDF Author: G. Gurdjieff
Publisher: Book Studio
ISBN: 9780955909016
Category : Body, Mind & Spirit
Languages : en
Pages : 196

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Book Description
Thirty-two meetings with Gurdjieff held at 6 rue des Colonels Renard, Paris, France. Unabridged.

Gurdjieff

Gurdjieff PDF Author: Joseph Azize
Publisher:
ISBN: 0190064072
Category : Biography & Autobiography
Languages : en
Pages : 349

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Book Description
"This is the first analysis of all of Gurdjieff's published internal exercises, together with those taught by his students, George and Helen Adie. It includes a fresh biographical study of Gurdjieff, with ground-breaking observations on his relationships with P.D. Ouspensky and A.R. Orage (especially, why he wanted to collaborate with them, and why that broke down). It shows that Gurdjieff was, fundamentally, a mystic, and that his contemplation-like methods were probably drawn from Mt Athos and its hesychast tradition. It shows the continuity in Gurdjieff's teaching, but also development and change. His original contribution to Western Esotericism lay in his use of tasks, disciplines, and contemplation-like exercises to bring his pupils to a sense of their own presence which could, to some extent, be maintained in daily life in the social domain, and not only in the secluded conditions typical of meditation. It contends that he had initially intended not to use contemplation-like exercises, as he perceived dangers to be associated with these monastic methods, and the religious tradition to be in tension with the secular guise in which he first couched his teaching. As Gurdjieff adapted the teaching he had found in Eastern monasteries to Western urban and post-religious culture, he found it necessary to introduce contemplation. His development of the methods is demonstrated, and the importance of the three exercises in the Third Series, Life Is Real only then, when 'I Am', is shown, together with their almost certain borrowing from the exercises of the Philokalia. G.I. Gurdjieff P.D. Ouspensky A.R. Orage George Adie Mysticism Meditation Contemplation Fourth Way Hesychasm Western Esotericism"--

Gurdjieff's Early Talks 1914-1931

Gurdjieff's Early Talks 1914-1931 PDF Author: G.I. Gurdjieff
Publisher:
ISBN: 9780957248113
Category : Fourth Way (Occultism)
Languages : en
Pages : 464

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Book Description
Includes: In appreciation: a short essay of commendation / Joseph Azize.

GURDJIEFF GROUP WORK THE LOFT TAPES

GURDJIEFF GROUP WORK THE LOFT TAPES PDF Author: Jerry Brewster
Publisher: Lulu.com
ISBN: 1329890647
Category : Religion
Languages : en
Pages : 228

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Book Description
This book is a record of one and a half years of workdays at the GroupÕs Loft workspace in lower Manhattan during the late 1980Õs and early 1990Õs. It is documentation of the way Jerry worked with his groups during that time. Every generation must find a new way of working. What woke up one generation will not necessarily wake up the next. When we came to the work these ideas were new and fresh - now the ideas are taught in psychology classes in universities. But there is a process to waking up and rules that govern it. Gurdjieff says ""Many alarm clocks are necessary and always new ones."" This book is a testament to the practice of these rules. The fourth way requires working together, working on yourself, and making the ideas your own.

Becoming Conscious with G.I.Gurdjieff

Becoming Conscious with G.I.Gurdjieff PDF Author: Solange Claustres
Publisher:
ISBN: 9789492590183
Category :
Languages : en
Pages : 180

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Book Description
Becoming Conscious with G.I.Gurdjieff Solange Claustres In principle all known Traditions are based on 'belief'. Gurdjieff's teaching is not a matter of belief, but of having a discerning spirit with which to practise and experience what is taught in order to understand, and to become conscious and responsible for oneself. It is a teaching which includes "work" on the three main parts of the human being, enabling a furtherment and deepening develop- ment of the whole. This teaching has always existed. It surfaces in one form or another, according to the demands and needs of time, place and changing civilisations, whenever humanity is out of balance and loses its reason and lucidity. This teaching is neither a religion nor a philosophy. It can help us to further our understanding of our own Tradition. The essential is that it is practised in our current daily life, just as it is, without changing it. The aim of this teaching is to become conscious: it is transmitted orally and practically, from teacher to pupil, and also from elder to younger members within a group. Solanges Claustres was close to Gurdjieff from 1941 until his death in 1949. She has more than 60 years experience of being involved in this teaching. She led movements classes from the very beginning, and she took part in numerous movements films. She has led her own work groups on Gurdjieff's teaching in France. She has directed movements classes, and taken part in the guidance of work groups in England, Holland and the U.S.A.

The Herald of Coming Good

The Herald of Coming Good PDF Author: George Ivanovich Gurdjieff
Publisher: Library of Alexandria
ISBN: 146550592X
Category : Body, Mind & Spirit
Languages : en
Pages : 96

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Book Description
Before venturing to unfold the very substance of my first appeal to contemporary humanity, I count it essential and even in every way my duty, to set forth—even if only approximately—the motives which compelled me to assume the whole burden of such an artificial life. This protracted and, for me, absolutely unnatural life. absolutely irreconcilable, too, in every way with the traits that had entrenched themselves in my individuality by the time of my maturity, was the direct consequence of my decision, founded upon the results of my previous study of a whole series of historic precedents with a view, first of all,—to preventing, by to a certain degree unnatural outward manifestations of myself, the formation, in relation to me, of that already noted from ancient times ” something “, termed by the great Solomon, King of “ Juda, ” Tzvarnoharno , which, as was set out by our ancestors, forms itself by a natural process in the communal life of people as an outcome of a conjunction of the evil actions of so-called ” common people ” and leads to the destruction of both him that tries to achieve something for general human welfare and of all that he has already accomplished to this end. Secondly, with a view,—to counteracting the manifestation in people with whom I came in contact of that inherent trait which, embedded as it is in the psyche of people and acting as an impediment to the realization of my aims, evokes from them, when confronted with other more or less prominent people, the functioning of the feeling of enslavement, paralysing once and for all their capacity for displaying the personal initiative of which I then stood in particular need. My aim at that time was concentrated upon the creation of conditions permitting the comprehensive elucidation of one complicated and with difficulty explicable aspect of the question which had, already long before the beginning of this my artificial life, inhered in my being, and the necessity of whose final solution has, whether by the will of fate or thanks to the inscrutable laws of heredity, become and would, at the moment, appear to be the fundamental aim of my whole life and of the force motivating my activity. I find myself obliged—in this, so to say, definitive statement as a writer, which will also have to serve among other things as a sort of ” prospectus ” of the new phase of my unremitting activity for the welfare of my neighbours,—to give a brief outline of the history of the rise and development of those events and causes which were responsible for the formation in my individuality of the unquenchable striving to solve this question, which had, in the end, become for me what modern psychologists might term an ” irresistible Mania “ This mania began to impose itself upon my being at the time of my youth when I was on the point of attaining responsible age and consisted in what I would now term an ” irrepressible striving ” to understand clearly the precise significance, in general, of the life process on earth of all the outward forms of breathing creatures and, in particular, of the aim of human life in the light of this interpretation. Although a multitude of very specific factors, conditioned by my upbringing and education, had served as the primal cause for the formation in my being of the ground giving rise to such, for contemporary man, unusual striving, yet, as I understood later upon giving thought to the matter, the principal cause must in the end be attributed to those entirely accidental circumstances of my life which coincided precisely with the aforesaid transition from preparatory age to responsible age, and which may all be summed up in the fact that all my contacts at the time were almost exclusively with such persons of my age or my seniors who were either in the process of being formed themselves or who had already been formed into precisely that, of late increased amongst us, ” psychic typicality ” of people, the formation of which, as I myself have statistically established during the existence of my foundation, “The Institute For Man’s Harmonious Development” , is due to the fact that the future representatives of this ” typicality ” have never, either with a view to the real understanding of actuality, or in the period of their preparatory age, or, again, in the period of their responsible life, absolutely never, and in spite of the obvious necessity of such a step, laid themselves open to experience, but have contented themselves with other people’s fantasies, forming from them illusory conceptions and, at the same time, limiting themselves to intercourse with those like them, and have automatised themselves to a point of engaging upon authoritative discussions of all kinds of seemingly scientific, but, for the most part, abstract themes.

Acid Dreams

Acid Dreams PDF Author: Martin A. Lee
Publisher: Grove Press
ISBN: 9780802130624
Category : Body, Mind & Spirit
Languages : en
Pages : 392

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Book Description
Provides a social history of how the CIA used the psychedelic drug LSD as a tool of espionage during the early 1950s and tested it on U.S. citizens before it spread into popular culture, in particular the counterculture as represented by Timothy Leary, Allen Ginsberg, Ken Kesey, and others who helped spawn political and social upheaval.

Linguistics and the Third Reich

Linguistics and the Third Reich PDF Author: Christopher Hutton
Publisher: Routledge
ISBN: 1134657277
Category : Language Arts & Disciplines
Languages : en
Pages : 427

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Book Description
This book presents an insightful account of the academic politics of the Nazi era and analyses the work of selected linguists, including Jos Trier and Leo Weisgerber. Hutton situates Nazi linguistics within the politics of Hitler's state and within the history of modern linguistics.

Life Is Real Only Then, When "I Am"

Life Is Real Only Then, When Author: G. I. Gurdjieff
Publisher: Rare Treasure Editions
ISBN: 1774644061
Category : Philosophy
Languages : en
Pages : 203

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Book Description
Here is a series of talks and lectures as well as a personal account of the master's spiritual and philosophical development providing specific suggestions and practices for achieving inner knowledge. The purpose of this series, according to Gurdjieff, is to assist the arising - in the mentation and in the feelings of the reader - of a veritable, non-fantastic representation, not of that illusory world which he now perceives, but of the world existing in reality.