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Full Writings - Metropolitan Antony (Khrapovitsky) - Vol. 1 PDF

Author: Metr. Antony (Khrapovitsky)
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 528

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Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html True, modern youth has little in common with this line of attention: condemnation and criticism are more attractive to it, but the one who would have discerned the means for self-development and wisdom would be bitterly mistaken. To condemn and mock, it will never take a lot of wisdom and the thought of such an observer of life will not be enriched. The path of that philosopher who knows how to find the good in the environment and to monitor its development and consequences is much more difficult, but also more fruitful. Not only will he be enriched by experience, but the very good through his sympathetic attention will grow around him and strengthen. With respect to our attitude towards the personality of our neighbor or to the whole society, to school, all good things are multiplied, depending on such sympathetic attention to him. The scripture says: “If you blow on a spark, it will flare up,

Full Writings - Metropolitan Antony (Khrapovitsky) - Vol. 2 - 3 PDF

Author: Metr. Antony (Khrapovitsky)
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 954

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Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html In our Russian public life, it was just such a fall as in the life of Peter. One writer, who fought against the enemies of Christ by the power of philosophical and then apologetic research, was apparently upset that the truth itself conquers the enemies so slowly and so imperceptibly. It was probably bitter for him to see Christ's faith neglected by high society and trampled down with impunity by the nihilists-depraving youths - and now , instead of working through spiritual grace and science, to achieve such spiritual gifts through the grace of God, before which the wiles of the enemies of Christ would fall, this thinker began to think about the organization of such public church-state orders in which no one could enslave or insult the churchin which the power of the church would act unhindered and triumphantly defeated its enemies. If he had learned and taught us for this purpose to become Chrysostom or Gregory, to acquire the love of John the Theologian or the power of the Apostle Paul, - oh, then who would not thank him? But he began to look for other means, state dispensations, he drew a sword, like Peter, and perishes noting lies and ruins his followers. He fell into that terrible pit of delusions, where any zealot of the church would naturally fall out of reason; he gradually and consistently began to lean toward the doctrine that elevated violence into law, into that terrible ditch of papism, which, having begun to be jealous of Christ outwardly, expelled Him from his society, and put the sinful man in place of Christ. Now we have to state the very rebirth of man, according to Dostoevsky, from the side of the influence of one will on another. Our writer has a very conscious view of this subject; he is not limited to an artistically correct, but impartial description of two or three cases of conversion, like Leo Tolstoy in his last two novels, where the heroes, like Levin, Bezukhov and Volynsky, under very vague influences come to uncertain results, having established themselves firmly only in condemnation of former selfishness and determination to follow a compassionate feeling. True, there is a considerable artistic and philosophical merit in this, so Tolstoy himself looks at such types as the most important in his work, but they are in his thick novels, like two or three odorous violets in a huge bouquet of beautiful, but devoid of zapaxa flowers: Dostoevsky’s as said, all primary and secondary heroes revolve around their conscience and call for repentance and renewal, as many planets circle in different orbits around one sun. Let us add now that the striking richness of the content of his many stories is not created by the heterogeneity of types and the differences between the described areas of their inner life, no, his planets are not numerous and the orbits of the revolutions remain the same, but the artist, painting in different stories and in different faces the same types, it changes their position in the orbit of life, that is, when they turn to the moral sun either on one or the other side. One and the same character, but in different positions and ages, at different levels of his conversion, or, on the contrary, bitterness, goes through a dozen stories with him, so Raskolnikov is the same Ivan Karamazov, the Old Prince of the "Humiliated" is the same Fedor Pavlovich Karamazov and Versilov, the mother of Raskolnikov and the mother of the Teenager, the father of the latter and Stavrogin "Demons", the husband of "Krotkoy" and the husband Akulkin in "Dead House, ”etc., etc., are all variants of several few types. Dostoevsky also has few plots with the plot and denouement, whether there are a dozen or so plots and types - hardly. And if for all that the reader not only does not notice the repetitions and does not feel bored when reading his stories, but, on the contrary, becomes even more interested in them, the more he has already read them: then it is clear that the variety of material that has manifested itself in such a variety of materials all stages of spiritual development, this kind of table of multiplication of a polynomial by a polynomial, executed by the author sinfully: in other words, he was able, with complete life truth, to depict the whole ladder of spiritual struggle with each direction of his own type, and this is only given to someone who combines an artist with a connoisseur of the laws of the phenomena described, that is, a psychologist and even a theologian . For the reader who wants to check the author, the completeness of his essays is especially convenient because it completely eliminates the suspicion of an accidental, individual character of one or other changes in the inner life of literary heroes, but gives the author’s foundations just mathematical convincingness: if all characters are of different ages, genders and provisions, thus referring to the well-known call of life, came to complete inner harmony and began to bring happiness and love everywhere, referring the opposite about instantly, became on the road to suicide, and from the middle path they were opposed by will against their own system of their own nature: it is clear and mathematically incontrovertible that the first path is the right path, the only one saving, etc. The same certainty of views is established by Dostoevsky on the question of the reviving influence of one will on another , and it will not be difficult to verify that, based on such certainty, the author has some theological and matephysical ideas, although, as said, does not subordinate them to reality, but deduces the first from the last one, or even himself does not output, and unconsciously guided by them in their creative work, to authorize the following conclusions readers themselves.

Selected Theological Works of Blessed Metropolitan Antony (Annotated) PDF

Author: Metr. Antony (Khrapovitsky)
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 316

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Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Evangelist John in all his five creations reveals to the readers the main thought that the world, i.e. human persistence and malice, fought both with Christ, though His truth shone to the world, and with His followers, hating their righteous life, as Cain hated Abel (1 John 3:12), and will hate God and His servants till the end of times, in spite of the obvious acts of His power and just retribution (Rev. 9 and on).

Author: Metr. Antony (Khrapovitsky) of Kiev and Galicia
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 529

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Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html “Our people are God-bearers,” - this is how the repentant socialist Shatov begins his passionate speech in “Demons”. "Great and holy are the ideals of the Russian people," explains Dostoevsky in the "Diary of a Writer" (Diary of a Writer for 1876 February. XXII, 42). “Russia is great in its humility,” he writes elsewhere (The Brothers Karamazov. XIV, 286). Pathetic critics ridiculed these expressions as if they were general and not definite, but they were not. The author clothed them in a very definite dress and explained both in which properties of the soul the predominant qualities of the Russian person are reflected, and in what the dignity of his religiosity is expressed, and what are his world aspirations and aspirations, and what is his attitude towards various people and nations. ... The whole world also has the right to expect that the subjugated Russian Church, represented by its highest spiritual rulers, will raise its voice against the red persecution. But in powerlessness and in captivity, the subjugated Russian Church, the voice of courageous shepherds will not reach from the prison cellars. And those who have taken over the helm of spiritual rule are either silent, or, worse, allow red threats to compel in their name the faint-hearted praise of the power of the red persecutors. May the Lord God be their Judge! Instead of freeing the enslaved Orthodox peoples, the Russian Church itself fell into such an enslaved state, which our co-religion tribes did not experience either under the rule of the Mohammedans, or under the rule of Western heretics, or our ancestors under the yoke of the Tatars.

Vol. 1. (of 3) THE GREAT IN THE SMALL PDF

Author: Sergey Alexandrovich Nilus
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 546

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Orthodoxy in its Prime and Fulness Vol. 1 PDF

Author: Archbishop Theophan of Poltava (Bystrov)
Publisher: Vladimir Djambov
ISBN:
Category : Religion
Languages : en
Pages : 545

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Book Description
“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Dogmatic theology • Report on the doctrine of Metr. Anthony (Khrapovitsky) on the dogma of Atonement • Mystical proof of the existence of God • Tetragram, or the Divine Old Testament on the name יהוה Moral and ascetic works • About the Grace of God Letters • Letters • This is the fatherly faith. Instructions to spiritual children Sermons and Words • Words • Enlightenment. • Insight St. Theophan, Archbishop of Poltava, the New Hermit, is well known in Russia as the spiritual father of the Royal Family. St. Theophan (in the world Vasily Dmitrievich Bystrov) was born on the very last day of 1873 (Old Style) near St. Petersburg, in the village of Podmoshye, Novgorod province, in a large family of a rural priest, whose entire wealth consisted of the piety of his parents. /// The country was seized by growing passions on the eve of great and irreversible eschatological events. Archbishop Theophan was deeply shocked by the abdication of Tsar Nicholas II from the throne. He clearly understood that the Tsar made this step not only under the pressure of his entourage - for the Tsar, that was the last step on the path of serving the people, which he promised to protect. In the mid-1920s, Vladyka Theophan received an offer from the Holy Synod of the Bulgarian Orthodox Church (its Chairman in 1925 was Metropolitan Kliment, who had studied at the St. Petersburg Theological Academy with Vladyka) to move to Sofia. In the capital of Bulgaria, Vladyka was provided with two rooms in the Synodal Chamber. By the way, the relocation of Archbishop Theophan was facilitated by the Ruling Bishop of the Russian Churches in Bulgaria, Bishop Seraphim of Lubensk (Sobolev), who had been ordained [on October 1, 1920] by Archbishop Theophan as Vicar of the Poltava Diocese. Archbishop Theophan lived for five years in Bulgaria, in Sofia and Varna (he came to this city in the summer to restore his health). On April 16/29, 1931, he left hospitable Bulgaria for good and moved to France, to Paris, where he lived very secluded, since the time was hectic. After living for several years under almost constant surveillance and wanting to find a safe home, he, along with the Porokhov family, in whose Paris house he was hiding, moved to the small town of Moun. After the death of the Porokhov couple that followed soon, Vladyka accepted the offer of the former Poltava landowner Maria Vasilievna Fedchenko and moved to her in the town of Limeret, where she lived in her small estate. He settled there on September 1, 1939. Collection of all the writings by ArchBp. Theophan of Poltava : Theology, letters, words... The title only shows my admiration for his understanding and living. [Vladimir, tr.]

Author: Paul Robinson
Publisher: Routledge
ISBN: 1351924524
Category : Political Science
Languages : en
Pages : 371

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Book Description
This timely book analyses how different nations, religions and cultures justify the waging of war, and what limits they place on its use. The study includes the major world religions such as Christianity, Judaism and Islam and specific countries and regions including Russia, China and Africa. The case studies shed new light on the causes and justifications of current conflicts, providing a valuable source for those wishing to understand how different people around the world view the issue of war. The book crosses disciplinary boundaries and thus will be welcomed by scholars of international relations, philosophy, religion and history.