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Author: Philip Merlan
Publisher: Springer
ISBN: 9401762058
Category : Philosophy
Languages : en
Pages : 226
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Book Description
Author: Philip Merlan
Publisher: Springer
ISBN: 9401762058
Category : Philosophy
Languages : en
Pages : 226
Get Book
Book Description
Author: Philip Merlan
Publisher: Springer
ISBN: 9401534330
Category : Philosophy
Languages : en
Pages : 268
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Book Description
The first edition of this book appeared in 1953; the second, revised and enlarged, in 1960. The present, third edition is essentially a reprint of the second, except for the correction of a few misprints and the following remarks, which refer to some recent publications* and replace the brief preface to the second edition. Neither Eudemus nor Theophrastus, so I said (p. 208f.) knew a branch of theoretical philosophy the object of which would be something called OV ~ OV and which branch would be distinct from theology. And there is no sign that they found such a branch (corresponding to what was later called metaphysica generalis) in Aristotle. To the names of Eudemus and Theophrastus we now can add that of Nicholas of Damascus. In 1965 H.J. Drossaart Lulofs published: Nicolaus Damascenus On the Philosophy oj Aristotle (Leiden: Brill), i. e. fragments of his 1tEpt TIj.
Author: Stephen Gersh
Publisher:
ISBN:
Category : History
Languages : en
Pages : 450
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Book Description
English and Latin. Includes bibliographies and index.
Author: Fr. Merlan
Publisher: Springer Science & Business Media
ISBN: 9401015929
Category : Philosophy
Languages : en
Pages : 268
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Book Description
The first edition of this book appeared in 1953; the second, revised and enlarged, in 1960. The present, third edition is essentially a reprint of the second, except for the correction of a few misprints and the following remarks, which refer to some recent publications* and replace the brief preface to the second edition. Neither Eudemus nor Theophrastus, so I said (p. 208£. ) knew a branch of theoretical philosophy the object of which would be something called 0'. 1 ~ 0'. 1 andwhich branch wouldbedistinct from theology. And there is no sign that they found such a branch (corresponding to what was later called metaphysica generalis) in Aristotle. To the names of Eudemus and Theophrastus we now can add that of Nicholas of Damascus. In 1965 H. J. Drossaart Lulofs published: Nicolaus Damascenus On the Philosophy of Aristotle (Leiden: Brill), Le. fragments of his m:pr. njc; 'ApLO''t'o't'&AOUC; qJLAOO'OqJLiXC; preserved in Syriac together with an English trans lation. In these fragments we find a competent presentation of Aristotle's theoretical philosophy, in systematic form. Nicholas subdivides Aristotle's theoretical philosophy into theology, physics, and mathematics and seems to be completely unaware of any additional branch of philosophy the object of which would be 0'. 1 ~ 0'. 1 distinct from theology with its object (the divine).
Author: Philip Merlan
Publisher:
ISBN:
Category : Neoplatonism
Languages : en
Pages : 286
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Book Description
Author: Luc Brisson
Publisher: BRILL
ISBN: 9004374981
Category : Philosophy
Languages : en
Pages : 304
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Book Description
Neoplatonic Demons and Angels is a collection of studies which examine the place reserved for angels and demons not only by the main Neoplatonic philosophers, but also in Gnosticism, the Chaldaean Oracles and Christian Neoplatonism.
Author: Stephen Gersh
Publisher:
ISBN:
Category : History
Languages : en
Pages : 448
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Book Description
English and Latin. Includes bibliographies and index.
Author: Stephen Gersh
Publisher:
ISBN: 9780268014391
Category : Neoplatonism
Languages : en
Pages : 0
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Book Description
English and Latin. Includes bibliographies and index.
Author: Lloyd P. Gerson
Publisher: Cornell University Press
ISBN: 0801469171
Category : Philosophy
Languages : en
Pages : 360
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Book Description
Was Plato a Platonist? While ancient disciples of Plato would have answered this question in the affirmative, modern scholars have generally denied that Plato’s own philosophy was in substantial agreement with that of the Platonists of succeeding centuries. In From Plato to Platonism, Lloyd P. Gerson argues that the ancients are correct in their assessment. He arrives at this conclusion in an especially ingenious manner, challenging fundamental assumptions about how Plato’s teachings have come to be understood. Through deft readings of the philosophical principles found in Plato's dialogues and in the Platonic tradition beginning with Aristotle, he shows that Platonism, broadly conceived, is the polar opposite of naturalism and that the history of philosophy from Plato until the seventeenth century was the history of various efforts to find the most consistent and complete version of "anti-naturalism." Gerson contends that the philosophical position of Plato—Plato’s own Platonism, so to speak—was produced out of a matrix he calls "Ur-Platonism." According to Gerson, Ur-Platonism is the conjunction of five "antis" that in total arrive at anti-naturalism: anti-nominalism, anti-mechanism, anti-materialism, anti-relativism, and anti-skepticism. Plato’s Platonism is an attempt to construct the most consistent and defensible positive system uniting the five "antis." It is also the system that all later Platonists throughout Antiquity attributed to Plato when countering attacks from critics including Peripatetics, Stoics, and Sceptics. In conclusion, Gerson shows that Late Antique philosophers such as Proclus were right in regarding Plotinus as "the great exegete of the Platonic revelation."
Author: Ilsetraut Hadot
Publisher: BRILL
ISBN: 9004281592
Category : Philosophy
Languages : en
Pages : 198
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Book Description
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools.
