European Civilization. Protestantism and Catholicity compared in their effects on the civilization of Europe ... Tenth edition. [A revision of the English translation of C. J. Hanford and R. Kershaw. With a portrait.]

European Civilization. Protestantism and Catholicity compared in their effects on the civilization of Europe ... Tenth edition. [A revision of the English translation of C. J. Hanford and R. Kershaw. With a portrait.] PDF Author: Jaime Luciano Balmes
Publisher:
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Category :
Languages : en
Pages : 518

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Por derecho de conquista

Por derecho de conquista PDF Author: Jaime Luciano Balmes
Publisher:
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Category :
Languages : en
Pages : 486

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Protestantism and Catholicity Compared in Their Effects on the Civilisation of Europe, Tr. from the Fr. Version by C.J. Hanford and R. Kershaw

Protestantism and Catholicity Compared in Their Effects on the Civilisation of Europe, Tr. from the Fr. Version by C.J. Hanford and R. Kershaw PDF Author: J Balmez
Publisher: Palala Press
ISBN: 9781359912831
Category :
Languages : en
Pages :

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

European Civilization

European Civilization PDF Author: Jaime Luciano Balmes
Publisher:
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Category : Europe
Languages : en
Pages : 512

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Protestantism and Catholicity Compared in Their Effects on the Civilisation of Europe, Tr. from the Fr. Version by C.J. Hanford and R. Kershaw

Protestantism and Catholicity Compared in Their Effects on the Civilisation of Europe, Tr. from the Fr. Version by C.J. Hanford and R. Kershaw PDF Author: Jaime Luciano Balmes
Publisher: Hardpress Publishing
ISBN: 9781406911077
Category :
Languages : en
Pages : 490

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This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!

Protestantism and Catholicity compared in their effects on the civilization of Europe. Written in Spanish by J. Balmez. Translated from the French version by C.J. Hanford and R. Kershaw

Protestantism and Catholicity compared in their effects on the civilization of Europe. Written in Spanish by J. Balmez. Translated from the French version by C.J. Hanford and R. Kershaw PDF Author: Jaime Luciano Balmes
Publisher:
ISBN:
Category :
Languages : en
Pages : 0

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European Civilization

European Civilization PDF Author: J. Balmes
Publisher: Createspace Independent Pub
ISBN: 9781478304166
Category : Religion
Languages : en
Pages : 502

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The first point that must be made of this book is that the dialect is older English."But now, my good uncle, the world is here waxen such, and so great perils appear here to fall at hand, that me thinketh the greatest comfort that a man can have is, when he may see that he shall soon be gone." (Pg 1-2)The reader will have to accustom themselves to a learning curve.In the first Chapter St. Thomas More, tells us that philosophers of old created ways to be comforted in tribulation. These pagan philosophers told their followers that they should place of little value on worldly goods and honors. But as the Saint continues on,"for they never stretched so far, but that they leave untouched, for lack of necessary knowledge, that special point which is not only the chief comfort of all, but, without which also, all other comforts are nothing. That is, to wit, the referring of the final end of their comfort unto God, and the repute and take for the special cause of comfort, that by the patient sufferance of their tribulation they shall attain His favour, and for their pain receive reward at His hand in Heaven." (Pg 9)He ends the first chapter by saying, "Honorsa medicum; propter necessitatem etenim ordinavit eum Altissimus." - honor the physician for him hath the high God ordained for thy necessity. (Eccl 38) St. Thomas more points to this heavenly physician as Christ Himself applying His own blood as our medicine.The second chapter tells us that it is faith that must be the foundation for men's comfort. "That is, to wit, the ground and foundation of faith, without which had ready before, all the spiritual comfort that any man may speak of can never avail a fly. For likewise as it were utterly vain to lay natural reasons of comfort to him that hath no wit, so were it undoubtedly frustrate to lay spiritual causes of comfort to him that hath no faith." (Pg 11)St. Thomas More in the third chapter assigns the first comfort as the following: "...the desire and longing to be by God comforted." (Pg 14) St. Thomas more writes that those who seek comfort in anything outside of God will never become comforted. He quotes St. Bernard: "He that in tribulation turneth himself unto worldly vanities, to get help and comfort by them, fareth like a man that in peril of drowning catcheth whatsoever cometh next to hand, and that holdeth he fast, be it never so simple a stick; but then that helpeth him not, for that stick he draweth down under the water with him, and there lie they drowned both together." (Pg 15)The fourth chapter bring forth the idea that tribulation was meant to bring men of good will (Luke 2:14) to closer to God. "Some are in the beginning of tribulation very stubborn and stiff against God, and yet at length tribulation bringeth them home." (Pg 18)St. Thomas More continues to bring this point home by writing: "The proud king Pharaoh did abide and endure two or three of the first plagues, and would not once stoop at them. But then God laid on a sorer lash that made him cry to him for help, and then sent he for Moses and Aaron, and confessed himself a sinner, and God for good and righteous, and prayed them to pray for him, and to withdraw that plague, and he would let them go. But when his tribulation was withdrawn, then, was he naught again. So was his tribulation occasion of his profit, and his help again cause of his harm. For his tribulation made him call to God, and his help made hard his heart again." (Pg 18)

Protestantism and Catholicity Compared in Their Effects on the Civilization of Europe

Protestantism and Catholicity Compared in Their Effects on the Civilization of Europe PDF Author: Jaime Luciano Balmes
Publisher:
ISBN:
Category : Christian civilization
Languages : en
Pages : 514

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European Civilization

European Civilization PDF Author: Jaime Luciano Balmes
Publisher:
ISBN:
Category : Europe
Languages : en
Pages : 477

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Protestantism and Catholicity: Compared in their Effects on the Civilization of Europe

Protestantism and Catholicity: Compared in their Effects on the Civilization of Europe PDF Author: Jaime Luciano Balmes
Publisher: Library of Alexandria
ISBN: 1465605185
Category : Fiction
Languages : en
Pages : 1374

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There is a fact in existence among civilized nations, very important on account of the nature of the things which it affectsÑa fact of transcendent importance, on account of the number, variety, and consequence of its influencesÑa fact extremely interesting, because it is connected with the principal events of modern history. This fact is Protestantism. Like a clap of thunder, it attracted at once the attention of all Europe; on one side it spread alarm, and on the other excited the most lively sympathy: it grew so rapidly, that its adversaries had not time to strangle it in its cradle. Scarcely had it begun to exist, and already all hope of stopping, or even restraining it, was gone; when, emboldened by being treated with respect and consideration, it became every day more daring; if exasperated by rigour, it openly resisted measures of coercion, or redoubled and concentrated its forces, to make more vigorous attacks. Discussions, the profound investigations and scientific methods which were used in combating it, contributed to develop the spirit of inquiry, and served as vehicles to propagate its ideas. By creating new and prevailing interests, it made itself powerful protectors; by throwing all the passions into a state of fury, it aroused them in its favor. It availed itself, by turns, of stratagem, force, seduction, or violence, according to the exigencies of times and circumstances. It attempted to make its way in all directions; either destroying impediments, or taking advantage of them, if they were capable of being turned to account. When introduced into a country, it never rested until it had obtained guarantees for its continued existence; and it succeeded in doing so everywhere. After having obtained vast establishments in EuropeÑwhich it still retainsÑit was transported into other parts of the world, and infused into the veins of simple and unsuspecting nations. In order to appreciate a fact at its just value, to embrace it in all its relations, and to distinguish properly between them, it is necessary to examine whether the constituting principle of the fact can be ascertained, or at least whether we can observe in its appearance any characteristic trait capable of revealing its inward nature. This examination is very difficult when we have to do with a fact of the kind and importance of that which now occupies our attention. In matters of this sort, numbers of opinions accumulate in the course of time, in favor of all which arguments have been sought. The inquirer, in the midst of so many and such various objects, is perplexed, disconcerted, and confounded; and if he wish to place himself in a more advantageous point of view, he finds the ground so covered with fragments, that he cannot make his way without risk of losing himself at every step. The first glance which we give to Protestantism, whether we consider its actual condition, or whether we regard the various phases of its history, shows us that it is very difficult to find any thing constant in it, any thing which can be assigned as its constituent character. Uncertain in its opinions, it modifies them continually, and changes them in a thousand ways. Vague in its tendencies, and fluctuating in its desires, it attempts every form, and essays every road. It can never attain to a well-defined existence; and we see it every moment enter new paths, to lose itself in new labyrinths.