Ethical Naturalism and the Modern World-view PDF Download
Are you looking for read ebook online? Search for your book and save it on your Kindle device, PC, phones or tablets. Download Ethical Naturalism and the Modern World-view PDF full book. Access full book title Ethical Naturalism and the Modern World-view by Elie Maynard Adams. Download full books in PDF and EPUB format.
Author: Elie Maynard Adams
Publisher: Greenwood Publishing Group
ISBN: 9780837168203
Category : Philosophy
Languages : en
Pages : 229
Get Book Here
Book Description
Author: Elie Maynard Adams
Publisher: Greenwood Publishing Group
ISBN: 9780837168203
Category : Philosophy
Languages : en
Pages : 229
Get Book Here
Book Description
Author: E. M. Adams
Publisher:
ISBN: 9780758118226
Category : Philosophy
Languages : en
Pages : 0
Get Book Here
Book Description
Author: Elie Maynard Adams
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 252
Get Book Here
Book Description
Author: Thomas W. Clark
Publisher:
ISBN: 9780979111105
Category : Naturalism
Languages : en
Pages : 103
Get Book Here
Book Description
Author: Susana Nuccetelli
Publisher: Cambridge University Press
ISBN: 1139503898
Category : Philosophy
Languages : en
Pages : 271
Get Book Here
Book Description
Ethical naturalism is narrowly construed as the doctrine that there are moral properties and facts, at least some of which are natural properties and facts. Perhaps owing to its having faced, early on, intuitively forceful objections by eliminativists and non-naturalists, ethical naturalism has only recently become a central player in the debates about the status of moral properties and facts which have occupied philosophers over the last century. It has now become a driving force in those debates, one with sufficient resources to challenge not only eliminativism, especially in its various non-cognitivist forms, but also the most sophisticated versions of non-naturalism. This volume brings together twelve new essays which make it clear that, in light of recent developments in analytic philosophy and the social sciences, there are novel grounds for reassessing the doctrines at stake in these debates.
Author: John Kemp
Publisher: Palgrave
ISBN:
Category : Philosophy
Languages : en
Pages : 72
Get Book Here
Book Description
“This monograph is concerned with the ethical theories of two of the most influential thinkers in the history of British philosophy, namely Hobbes and Hume. The author offers a clear and comprehensive exposition of their thought and subjects it to critical assessment from the point of view of contemporary analytical philosophy. The issues with which this book deals are of abiding interest and form the subject matter of lively debate amongst modern moral philosophers. When we say that some action is morally right, or that some state of affairs is morally good, what precisely do we mean? Can any adequate definition of moral rightness or goodness be given in non-moral terms? Could we, for example, substitute for morally right some such expression as ‘commanded by the sovereign power’; or could we, without loss or change of meaning, replace ‘This is morally good’ with some such description as ‘This causes a feeling of satisfaction in those who contemplate it’? Ethical naturalists think that the answer is in the affirmative, although they differ in the naturalistic definitions which they give to moral terms. Their opponents accuse them of being insensitive to the logically irreducible character of moral language.Readers will find that this book provides a valuable introduction to ethical naturalism, in both its classic and contemporary settings, and it will enable them to form their own judgement upon the crucial questions involved.”- Publisher
Author: William Ritchie Sorley
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 310
Get Book Here
Book Description
Author: John Deigh
Publisher: Oxford University Press
ISBN: 0190878614
Category : Philosophy
Languages : en
Pages : 411
Get Book Here
Book Description
The essays in this collection belong to the tradition of naturalism in ethics. The tradition goes back to the beginnings of moral philosophy in ancient Greek thought. Its program is to explain moral thought and action as wholly natural phenomena. Its aim, in other words, is to explain such thought and action without recourse to either a reality separate from that of the natural world or volitional powers that operate independently of natural forces. Its greatest exponent in ancient thought was Aristotle. In modern thought Hume and Freud stand out as the most influential contributors to the tradition. All three thinkers made the study of human psychology fundamental to their work in ethics. All three built their theories on studies of human desires and emotions and assigned to reason the role of guiding the actions that spring from our desires and emotions toward ends that promise self-fulfillment and away from ends that are self-destructive. The collection's essays draw inspiration from their ideas. Its twelve principal essays are arranged to follow the lead of Aristotle's and Hume's ethics. The first three survey and examine general theories of emotion and motivation. The next two focus on emotions that are central to human sociability and that contemporary Anglo-American philosophers discuss under the rubric of reactive attitudes. Turning to distinctively cognitive powers necessary for moral thought and action, the sixth and seventh essays discuss the role of empathy in moral judgment and defend Bernard Williams's controversial account of practical reason. The final five essays use the studies in moral psychology of the previous chapters to treat questions in ethics and social philosophy. The treatment of these questions exemplifies the implementation of a naturalist program in these disciplines.
Author: Jürgen Habermas
Publisher: John Wiley & Sons
ISBN: 0745694608
Category : Philosophy
Languages : en
Pages : 258
Get Book Here
Book Description
Two countervailing trends mark the intellectual tenor of our age – the spread of naturalistic worldviews and religious orthodoxies. Advances in biogenetics, brain research, and robotics are clearing the way for the penetration of an objective scientific self-understanding of persons into everyday life. For philosophy, this trend is associated with the challenge of scientific naturalism. At the same time, we are witnessing an unexpected revitalization of religious traditions and the politicization of religious communities across the world. From a philosophical perspective, this revival of religious energies poses the challenge of a fundamentalist critique of the principles underlying the modern Wests postmetaphysical understanding of itself. The tension between naturalism and religion is the central theme of this major new book by Jürgen Habermas. On the one hand he argues for an appropriate naturalistic understanding of cultural evolution that does justice to the normative character of the human mind. On the other hand, he calls for an appropriate interpretation of the secularizing effects of a process of social and cultural rationalization increasingly denounced by the champions of religious orthodoxies as a historical development peculiar to the West. These reflections on the enduring importance of religion and the limits of secularism under conditions of postmetaphysical reason set the scene for an extended treatment the political significance of religious tolerance and for a fresh contribution to current debates on cosmopolitanism and a constitution for international society.
Author: James Porter Moreland
Publisher: SCM Press
ISBN:
Category : Philosophy
Languages : en
Pages : 228
Get Book Here
Book Description
The Veritas Series brings to market original volumes all engaging in critical questions of pressing concern to both philosophers, theologians, biologists, economists and more. The series aims to illustrate that without theology, something essential is lost in our account of such categories - not only in an abstract way but in the way in which we inhabit the world. The Veritas Series refuses to accept disciplinary isolation: both for theology and for other disciplines. The Recalcitrant Imago Dei offers a critical discussion of naturalism, the idea that all phenomena can be explained by the physical sciences. 'Moreland;s book is a masterpiece of clear, compelling, accessible arguments against naturalism, and a powerful defense of a Christian understanding of persons. This should be required reading for anyone interested in the philosophy of human nature and the debate between theism and naturalism today.' Charles Taliaferro, St Olaf Collage The Recalcitrant Imago Dei is a wonderful read. Chapter by chapter, Moreland systematically sets forth how naturalism denies what is so obvious about ourselves, which is that we are conscious, rational souls that have the power to make undetermined choices for purposes. The power of the book lies in the way that it makes clear how human beings becomeunrecognizable once naturalism has worked them over. Through page after page of careful argument, Moreland shows all of us how deeply unnatural the naturalist account of ourselves is.' Stewart Goetz, St Ursinus College 'Materialistic naturalism has, for some years, been the received wisdom in philosophy, as well as amongst much of the educated public. Many serious philosophical arguments have been brought against this ideology, but usually in a series of separate controversies. Professor Moreland's great service is to bring all these objections together, whilst adding his own original contributions, in a very effective anti-naturalist polemic. He shows us that the materialist world picture cannot accommodate the most basic phenomena of human life: It has no place for consciousness, free will, rationality, the human subject or any kind of intrinsic value. Materialism does not disprove these human realities, it is simply incapable of accounting for them in any remotely plausible way. I would add to the list of its failures that naturalism lacks even a coherent account of the physical world itself. Professor Moreland makes a very good case for saying that, as a serious world view, naturalism is a non-starter: more traditional, theistic philosophies fare much better in the face both of the phenomena and of argument.' Howard Robinson, University Professor in Philosophy, Central European University, Budapest J.P. Moreland's new book is a tour de force. In six clear, concise and tightly argued chapters, he raises profound objections to the attempts of modern naturalistic philosophers to accommodate human consciousness, free will, rationality, selfhood and morality within a purely physical world-view. He thereby significantly enhances the intellectual appeal of a theistic alternative. All open-minded-metaphysicians, philosophers of mind and philosophical theologians should read this book E. J. Lowe, Professor of Philosophy, Durham University
