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Author: William S. Robinson
Publisher: Routledge
ISBN: 0429787707
Category : Philosophy
Languages : en
Pages : 334
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Book Description
According to epiphenomenalism, our behavior is caused by events in our brains that also cause our mentality. This resulting mentality reflects our brains’ organization, but does not in turn cause anything. This book defends an epiphenomenalist account of philosophy of mind. It builds on the author’s previous work by moving beyond a discussion of sensations to apply an epiphenomenalist outlook to other aspects of mental causation such as beliefs, desires, pleasure, and displeasure. The first four chapters of the book argue for a dualistic theory of sensations and develop an epiphenomenalist version of dualism. The remaining chapters discuss propositional attitudes and valence. The author also responds to potential objections to epiphenomenalism by considering how sensations, intelligence, or understanding might be built into a robot. This book will be of interest to scholars and students in philosophy of mind who are interested in consciousness, mental causation, and how our mentality is situated in the world.
Author: William S. Robinson
Publisher: Routledge
ISBN: 0429787707
Category : Philosophy
Languages : en
Pages : 334
Get Book Here
Book Description
According to epiphenomenalism, our behavior is caused by events in our brains that also cause our mentality. This resulting mentality reflects our brains’ organization, but does not in turn cause anything. This book defends an epiphenomenalist account of philosophy of mind. It builds on the author’s previous work by moving beyond a discussion of sensations to apply an epiphenomenalist outlook to other aspects of mental causation such as beliefs, desires, pleasure, and displeasure. The first four chapters of the book argue for a dualistic theory of sensations and develop an epiphenomenalist version of dualism. The remaining chapters discuss propositional attitudes and valence. The author also responds to potential objections to epiphenomenalism by considering how sensations, intelligence, or understanding might be built into a robot. This book will be of interest to scholars and students in philosophy of mind who are interested in consciousness, mental causation, and how our mentality is situated in the world.
Author: Jaegwon Kim
Publisher: Cambridge University Press
ISBN: 9780521439961
Category : Philosophy
Languages : en
Pages : 404
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Book Description
This collection of essays presents the core of the work of influential philosopher Jaegwon Kim.
Author: William Jaworski
Publisher: Oxford University Press
ISBN: 0198749562
Category : Philosophy
Languages : en
Pages : 376
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Book Description
Structure and the Metaphysics of Mind is the first book to show how hylomorphism can be used to solve mind-body problems--persistent problems understanding how thought, feeling, perception, and other mental phenomena fit into the physical world described by our best science. Hylomorphism claims that structure is a basic ontological and explanatory principle. Some individuals, paradigmatically living things, consist of materials that are structured or organized in various ways. Those structures are responsible for individuals being the kinds of things they are, and having the kinds of powers or capacities they have. From a hylomorphic perspective, mind-body problems are byproducts of a worldview that rejects structure. Hylomorphic structure carves out distinctive individuals from the otherwise undifferentiated sea of matter and energy described by our best physics, and it confers on those individuals distinctive powers, including the powers to think, feel, and perceive. A worldview that rejects hylomorphic structure lacks a basic principle which distinguishes the parts of the physical universe that can think, feel, and perceive from those that can't, and without such a principle, the existence of those powers in the physical world can start to look inexplicable and mysterious. But if mental phenomena are structural phenomena, as hylomorphism claims, then they are uncontroversially part of the physical world, for on the hylomorphic view, structure is uncontroversially part of the physical world. Hylomorphism thus provides an elegant way of solving mind-body problems.
Author: Howard Robinson
Publisher: Cambridge University Press
ISBN: 1107087260
Category : Philosophy
Languages : en
Pages : 285
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Book Description
This book offers a comprehensive defense of the knowledge argument, arguing that materialism cannot accommodate or explain consciousness and offering an original defense of conceptualism for the non-basic. It will be a valuable resource for scholars and advanced students of philosophy of mind, studying consciousness, dualism and the mind-body problem.
Author: Sam Coleman
Publisher: Cambridge University Press
ISBN: 1107141990
Category : Philosophy
Languages : en
Pages : 313
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Book Description
A cutting-edge and groundbreaking set of new essays by top philosophers on key topics related to the ever-influential knowledge argument.
Author: John Lachs
Publisher: Vanderbilt University Press
ISBN: 9780826512222
Category : Body, Mind & Spirit
Languages : en
Pages : 260
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Book Description
The essays collected in this volume and written between 1959-1980 clearly belong to professional philosophy in both tone and context. Yet their ultimate aim is to explore larger problems and to set the groundwork for dealing with them. For the focus of attention throughout is human nature, not so much in the details of its structure or its social and moral manifestations as in its most general features and constituents. What sort of beings we are and how mind and body are related is the question at the very core of all inquiries into human nature.
Author: Stuart A. Kauffman
Publisher: Oxford University Press
ISBN: 0199390479
Category : Science
Languages : en
Pages : 313
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Book Description
In the hard sciences, which can often feel out of grasp for many lay readers, there are "great thinkers" who go far beyond the equations, formulas, and research. Minds such as Stephen Hawking philosophize about the functions and nature of the universe, the implications of our existence, and other impossibly fascinating, yet difficult questions. Stuart A. Kauffman is one of those great thinkers. He has dedicated his lifetime to researching "complex systems" at prestigious institutions and now writes his treatise on the most complex system of all: our universe. A recent Scientific American article claims that "philosophy begins where physics ends, and physics begins where philosophy ends," and perhaps no better quote sums up what Kauffman's latest book offers. Grounded in his rigorous training and research background, Kauffman is inter-disciplinary in every sense of the word, sorting through the major questions and theories in biology, physics, and philosophy. Best known for his philosophy of evolutionary biology, Kauffman coined the term "prestatability" to call into question whether science can ever accurately and precisely predict the future development of biological features in organisms. As evidenced by the title's mention of creativity, the book refreshingly argues that our preoccupation to explain all things with scientific law has deadened our creative natures. In this fascinating read, Kauffman concludes that the development of life on earth is not entirely predictable, because no theory could ever fully account for the limitless variations of evolution. Sure to cause a stir, this book will be discussed for years to come and may even set the tone for the next "great thinker."
Author: Tony Jinks
Publisher: Springer Nature
ISBN: 3030289028
Category : Psychology
Languages : en
Pages : 390
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Book Description
This book explores various explanatory frameworks for paranormal encounters. It opens with the story of an inexplicable human figure seen crossing a secluded hotel corridor, interpreted as a ghost by the sole witness. The subsequent chapters explore the three most important historical perspectives accounting for this and other types of paranormal experience. Each perspective is examined from first principles, with specific reference to what happened in the corridor, how it happened, why it happened, and who might be responsible. The first perspective considers the experience to be legitimate – to be something real – and various possibilities are presented that are grounded in the paranormal and parapsychological literature, among which a “ghost” is one putative explanation. In turn, the second perspective treats the experience as being wholly illegitimate. With reference to psychological theory, the ghost sighting is a product of erroneous consciousness. The third perspective is different yet again, and considers the sighting to be authentic, but argues that explaining the ghost requires a radical departure from conventional models of reality and consciousness. By contrasting these three paths, the book provides a valuable resource for readers interested in the philosophical and psychological origins of explanations for paranormal experiences, from the 19th century to the present. It will appeal to general readers in addition to students and scholars of parapsychology, anomalistic psychology, and consciousness studies.
Author: Julie J. Morley
Publisher: Simon and Schuster
ISBN: 162055769X
Category : Body, Mind & Spirit
Languages : en
Pages : 346
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Book Description
Reveals how our survival depends on embracing complexity consciousness and relating to nature and all life as sacred • Rejects the “survival of the fittest” narrative in favor of sacred symbiosis, creative cooperation, interdependence and complex thinking • Provides examples from complexity studies, cultural history, philosophy, indigenous spirituality, biomimicry, and ecology to show how nature’s intelligence and creativity abound everywhere • Documents how indigenous cultures lived in relative harmony with nature because they perceived themselves as part of the “ordered whole” of all life In Future Sacred, Julie J. Morley offers a new perspective on the human connection to the cosmos by unveiling the connected creativity and sacred intelligence of nature. She rejects the “survival of the fittest” narrative--the idea that survival requires strife--and offers symbiosis and cooperation as nature’s path forward. She shows how an increasingly complex world demands increasingly complex consciousness. Our survival depends upon embracing “complexity consciousness,” understanding ourselves as part of nature, as well as relating to nature as sacred. Morley begins by documenting how indigenous cultures lived in relative harmony with nature because they perceived themselves as part of the “ordered whole” of all life--until modernity introduced dualistic thinking, thus separating mind from matter, and humans from nature. The author deconstructs the fallacy behind social and neo-Darwinism and the materialist theories of “dead matter” versus those that offer a connection with the sentient mind of nature. She presents evidence from complexity studies, cultural history, philosophy, indigenous spirituality, biomimicry, and ecology, highlighting the idea that nature’s intelligence and creativity abound everywhere--from cells to cetaceans, from hydrogen to humans, from sunflowers to solar panels--and that all sentient beings contribute to the evolution of life as a whole, working together in sacred symbiosis. Morley concludes that our sacred future depends on compassionately understanding and integrating multiple intelligences, seeing relationships and interdependence as fundamental and sacred, as well as honoring the experiences of all sentient beings. Instead of “mastery over nature,” we must shift toward synergy with nature--and with each other as diverse expressions of nature’s creativity.
Author: Eric Schwitzgebel
Publisher: Princeton University Press
ISBN: 0691239304
Category : Philosophy
Languages : en
Pages : 376
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Book Description
How all philosophical explanations of human consciousness and the fundamental structure of the cosmos are bizarre—and why that’s a good thing Do we live inside a simulated reality or a pocket universe embedded in a larger structure about which we know virtually nothing? Is consciousness a purely physical matter, or might it require something extra, something nonphysical? According to the philosopher Eric Schwitzgebel, it’s hard to say. In The Weirdness of the World, Schwitzgebel argues that the answers to these fundamental questions lie beyond our powers of comprehension. We can be certain only that the truth—whatever it is—is weird. Philosophy, he proposes, can aim to open—to reveal possibilities we had not previously appreciated—or to close, to narrow down to the one correct theory of the phenomenon in question. Schwitzgebel argues for a philosophy that opens. According to Schwitzgebel’s “Universal Bizarreness” thesis, every possible theory of the relation of mind and cosmos defies common sense. According to his complementary “Universal Dubiety” thesis, no general theory of the relationship between mind and cosmos compels rational belief. Might the United States be a conscious organism—a conscious group mind with approximately the intelligence of a rabbit? Might virtually every action we perform cause virtually every possible type of future event, echoing down through the infinite future of an infinite universe? What, if anything, is it like to be a garden snail? Schwitzgebel makes a persuasive case for the thrill of considering the most bizarre philosophical possibilities.
