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Author: Reza Hosseini
Publisher: Springer Nature
ISBN: 3030549798
Category : Philosophy
Languages : en
Pages : 170
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Book Description
This book situates Ralph Waldo Emerson in the tradition of philosophy as “spiritual exercise”, arguing that the defining feature of his literary philosophy is the conviction that there is an inherent link between moral persuasion and literary excellence. Hosseini persuasively argues that the Emersonian project can be viewed as an extension of Socrates’ call for a return to the beginning of philosophy, to search for a way of revolutionizing our ways of seeing from within. Examining Emerson’s provocative style of writing, Hosseini contends that his prose is shaped by a desire to bring about psychagogia, or influencing the soul through the power of words. This book furthermore examines the evolving nature of Emerson’s thoughts on “scholarly action” and its implications, his religious temperament as an aesthetic experience of the world through wonder, and the reasons for a resounding acknowledgment of despair in his essay “Experience.” In the concluding chapter, Hosseini explores the depth of Emerson’s engagement with the classical Persian poets and argues that what we may call his “literary humanism” is informed by Persian Adab, exemplified in the writings of Rumi, Hafiz, and Saadi. Weaving together themes from Persian philosophy and Emersonian transcendentalism, Hosseini establishes Emerson’s way of seeing as refreshingly relevant, showing that the questions he tackled in his writings are as pressing today as they were in his time.
Author: Reza Hosseini
Publisher: Springer Nature
ISBN: 3030549798
Category : Philosophy
Languages : en
Pages : 170
Get Book Here
Book Description
This book situates Ralph Waldo Emerson in the tradition of philosophy as “spiritual exercise”, arguing that the defining feature of his literary philosophy is the conviction that there is an inherent link between moral persuasion and literary excellence. Hosseini persuasively argues that the Emersonian project can be viewed as an extension of Socrates’ call for a return to the beginning of philosophy, to search for a way of revolutionizing our ways of seeing from within. Examining Emerson’s provocative style of writing, Hosseini contends that his prose is shaped by a desire to bring about psychagogia, or influencing the soul through the power of words. This book furthermore examines the evolving nature of Emerson’s thoughts on “scholarly action” and its implications, his religious temperament as an aesthetic experience of the world through wonder, and the reasons for a resounding acknowledgment of despair in his essay “Experience.” In the concluding chapter, Hosseini explores the depth of Emerson’s engagement with the classical Persian poets and argues that what we may call his “literary humanism” is informed by Persian Adab, exemplified in the writings of Rumi, Hafiz, and Saadi. Weaving together themes from Persian philosophy and Emersonian transcendentalism, Hosseini establishes Emerson’s way of seeing as refreshingly relevant, showing that the questions he tackled in his writings are as pressing today as they were in his time.
Author: Joseph Urbas
Publisher: Routledge
ISBN: 0429787316
Category : Literary Criticism
Languages : en
Pages : 283
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Book Description
This study offers the first comprehensive account of Emerson's philosophy since his philosophical rehabilitation began in the late 1970s. It builds on the historical reconstruction proposed in the author's previous book, Emerson's Metaphysics, and like that study draws on the entire Emerson corpus—the poetry and sermons included. The aim here is expository. The overall though not exclusive emphasis is on identity, as the first term of Emerson's metaphysics of identity and flowing or metamorphosis. This metaphysics, or general conception of the nature of reality, is what grounds his epistemology and ethics, as well as his esthetic, religious, and political thought. Acknowledging its primacy enables a general account like this to avoid the anti-realist overemphasis on epistemology and language that has often characterized rehabilitation readings of his philosophy. After an initial chapter on Emerson's metaphysics, the subsequent chapters devoted to the other branches of his thought also begin with their "necessary foundation" in identity, which is the law of things and the law of mind alike. Perception of identity in metamorphosis is what characterizes the philosopher, the poet, the scientist, the reformer, and the man of faith and virtue. Identity of mind and world is felt in what Emerson calls the moral sentiment. Identity is Emerson's answer to the Sphinx-riddle of life experienced as a puzzling succession of facts and events.
Author: Neal Dolan
Publisher: Univ of Wisconsin Press
ISBN: 0299228037
Category : History
Languages : en
Pages : 354
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Book Description
Emerson’s Liberalism explains why Ralph Waldo Emerson has been and remains the central literary voice of American culture: he gave ever-fresh and lasting expression to its most fundamental and widely shared liberal values. Liberalism, after all, is more than a political philosophy: it is a form of civilization, a set of values, a culture, a way of representing and living in the world. This book makes explicit what has long been implicit in America’s embrace of Emerson. Neal Dolan offers the first comprehensive and historically informed exposition of all of Ralph Waldo Emerson’s writings as a contribution to the theory and practice of liberal culture. Rather than projecting twentieth-century viewpoints onto the past, he restores Emerson’s great body of work to the classical liberal contexts that most decisively shaped its general political-cultural outlook—the libertarian-liberalism of John Locke, the Scottish Enlightenment, the American founders, and the American Whigs. In addition to in-depth consideration of Emerson’s journals and lectures, Dolan provides original commentary on many of Emerson’s most celebrated published works, including Nature, the “Divinity School Address,” “History,” “Compensation,” “Experience,” the political addresses of the early 1840s, “An Address . . . on . . . The Emancipation of the Negroes in the British West Indies,” Representative Men, English Traits, and The Conduct of Life. He considers Emerson’s distinctive elaborations of foundational liberal values—progress, reason, work, property, limited government, rights, civil society, liberty, commerce, and empiricism. And he argues that Emerson’s ideas are a morally bracing and spiritually inspiring resource for the ongoing sustenance of American culture and civilization, reminding us of the depth, breadth, and strength of our common liberal inheritance.
Author: Benedetta Zavatta
Publisher:
ISBN: 0190929219
Category : Literary Criticism
Languages : en
Pages : 297
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Book Description
In Individuality and Beyond, Benedetta Zavatta offers a new philosophical interpretation of the impact that Emerson's work had on a range of Nietzsche's ideas. Zavatta provides new insights into this relationship by drawing on the marginal markings and annotations that Nietzsche made in his copies of Emerson's works, which have been discovered in Nietzsche's personal library.
Author: Stanley Cavell
Publisher: Stanford University Press
ISBN: 9780804745437
Category : Philosophy
Languages : en
Pages : 300
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Book Description
This book is Stanley Cavells definitive expression on Emerson. Over the past thirty years, Cavell has demonstrated that he is the most emphatic and provocative philosophical critic of Emerson that America has yet known. The sustained effort of that labor is drawn together here for the first time into a single volume, which also contains two previously unpublished essays and an introduction by Cavell that reflects on this book and the history of its emergence. Students and scholars working in philosophy, literature, American studies, history, film studies, and political theory can now more easily access Cavells luminous and enduring work on Emerson. Such engagement should be further complemented by extensive indices and annotations. If we are still in doubt whether America has expressed itself philosophically, there is perhaps no better space for inquiry than reading Cavell reading Emerson.
Author: Tracy Scott McMillin
Publisher: University of Illinois Press
ISBN: 9780252025389
Category : Literary Criticism
Languages : en
Pages : 240
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Book Description
He examines the ways in which Emerson's texts have been read in the United States, the myriad methods by which those texts have been pillaged, picked over, and repackaged - in a word, consumed - by biographers, political apologists, self-help proponents, entrepreneurs, and academicians alike.".
Author: Richard Deming
Publisher: Stanford University Press
ISBN: 9780804757386
Category : Literary Criticism
Languages : en
Pages : 200
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Book Description
Bringing together Continental literary theory and Anglo-American philosophy, Listening on All Sides reads the work of Ralph Waldo Emerson, Herman Melville, Nathanial Hawthorne, Wallace Stevens, and William Carlos Williams to uncover the role literary texts play in the way that language use creates and defines culture and ethics.
Author: David Wittenberg
Publisher: Stanford University Press
ISBN: 0804764158
Category : Philosophy
Languages : en
Pages : 317
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Book Description
Philosophers have almost always relegated the topic of revision to the sidelines of their discipline, if they have thought about it at all. This book contends that acts of revision are central and indispensable to the project of philosophizing and that philosophy should be construed essentially as a practice of rereading and rewriting. The book focuses chiefly on Heidegger’s highly influential interpretation of Nietzsche, conducted in lectures during the 1930s and 1940s and published in 1961. The author closely analyzes the rhetorical means by which Heidegger repositions Nietzsche’s thinking within a broad history of metaphysics, even as Heidegger positions his own reinterpretation as that history’s more “proper” reading. The author argues that Heidegger’s revisionist project recasts the philosophical text as paralipsis, a special kind of ironic statement that when “properly” received by the philosophical rereader, expresses what the text did not and could not say. The study of such paraliptical revisionism within the philosophical canon offers a new way of understanding the basic historicity of the philosophical text, a text that is critically indistinguishable from its own future history of interpretations. Philosophy itself is revision, a deeply historicist rereading practice, a continuous reappropriation of its own improper textual past. In addition to being the first book-length published study of Heidegger’s interpretation of Nietzsche, the book also examines the work of Hans-Robert Jauss, Harold Bloom, and other critics of revision. In particular, Ralph Waldo Emerson’s early essays on history, read both with and against Heidegger’s analysis of metaphysics, demonstrate why the historical intervention achieved by revisionist reading is not only a formal and thematic alteration of the past, but also a rhetorical coercion of future interpretive tendencies. No philosophical reader is simply a user or victim of revisionist methods: in rereading philosophical pasts, the reader is the very mechanism by which such interpretive tendencies are first formed into problems or thoughts within the philosophical canon.
Author: Roger Sedarat
Publisher: State University of New York Press
ISBN: 1438474873
Category : Literary Criticism
Languages : en
Pages : 232
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Book Description
Emerson in Iran is the first full-length study of Persian influence in the work of the seminal American poet, philosopher, and translator, Ralph Waldo Emerson. Extending the current trend in transnational studies back to the figural origins of both the United States and Iran, Roger Sedarat's insightful comparative readings of Platonism and Sufi mysticism reveal how Emerson managed to reconcile through verse two countries so seemingly different in religion and philosophy. By tracking various rhetorical strategies through a close interrogation of Emerson's own writings on language and literary appropriation, Sedarat exposes the development of a latent but considerable translation theory in the American literary tradition. He further shows how generative Persian poetry becomes during Emerson's nineteenth century, and how such formative effects continue to influence contemporary American poetry and verse translation.
Author: Ralph Waldo Emerson
Publisher:
ISBN: 9781501097294
Category :
Languages : en
Pages : 28
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Book Description
Literary Ethics An Oration delivered before the Literary Societies of Dartmouth College, July 24, 1838 Ralph Waldo Emerson Ralph Waldo Emerson (May 25, 1803 - April 27, 1882) was an American essayist, lecturer, and poet, who led the Transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States. Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of Transcendentalism in his 1836 essay, Nature. Following this ground-breaking work, he gave a speech entitled "The American Scholar" in 1837, which Oliver Wendell Holmes, Sr. considered to be America's "Intellectual Declaration of Independence." Emerson wrote most of his important essays as lectures first, then revised them for print. His first two collections of essays - Essays: First Series and Essays: Second Series, published respectively in 1841 and 1844 - represent the core of his thinking, and include such well-known essays as Self-Reliance, The Over-Soul, Circles, The Poet and Experience. Together with Nature, these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period. Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for humankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's "nature" was more philosophical than naturalistic: "Philosophically considered, the universe is composed of Nature and the Soul." Emerson is one of several figures who "took a more pantheist or pandeist approach by rejecting views of God as separate from the world." He remains among the linchpins of the American romantic movement, and his work has greatly influenced the thinkers, writers and poets that have followed him. When asked to sum up his work, he said his central doctrine was "the infinitude of the private man." Emerson is also well known as a mentor and friend of fellow Transcendentalist Henry David Thoreau.
