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Author: Sibylle Meyer
Publisher: BRILL
ISBN: 9047402529
Category : Religion
Languages : en
Pages : 451
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Book Description
"The intellectual heritage of Ancient Egypt" – once wrote Jan Assmann – "can hardly be said to have become part of our cultural memory. It is a subject of fascination, not of understanding." This fascination began when ancient Greek travellers started visiting Egypt, and continues unto this day, more often than not as a scholarly search for the oldest roots of our cultural memory. Jan Assmann's superb academic achievement undoubtedly represents the single most significant contribution to the modern understanding of Ancient Egypt, reaching far beyond the boundaries of Egyptology proper. The essays in this volume, all written by his friends and disciples, reflect the tremendous impact of his oeuvre on the scholarly world, encompassing not only Egyptological and related themes, but also central aspects of Judaeo-Christian identity such as monotheism and the historical events surrounding the recently discovered Diaspora temple of Yahu on the island of Elephantine.
Author: Sibylle Meyer
Publisher: BRILL
ISBN: 9047402529
Category : Religion
Languages : en
Pages : 451
Get Book Here
Book Description
"The intellectual heritage of Ancient Egypt" – once wrote Jan Assmann – "can hardly be said to have become part of our cultural memory. It is a subject of fascination, not of understanding." This fascination began when ancient Greek travellers started visiting Egypt, and continues unto this day, more often than not as a scholarly search for the oldest roots of our cultural memory. Jan Assmann's superb academic achievement undoubtedly represents the single most significant contribution to the modern understanding of Ancient Egypt, reaching far beyond the boundaries of Egyptology proper. The essays in this volume, all written by his friends and disciples, reflect the tremendous impact of his oeuvre on the scholarly world, encompassing not only Egyptological and related themes, but also central aspects of Judaeo-Christian identity such as monotheism and the historical events surrounding the recently discovered Diaspora temple of Yahu on the island of Elephantine.
Author: Miroslav Verner
Publisher:
ISBN: 9774165632
Category : History
Languages : en
Pages : 625
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Book Description
Despite the prominence of ancient temples in the landscape of Egypt, books about them are surprisingly rare; this new and essential publication from a prominent Czech scholar answers the need for a study that goes beyond temple architecture to examine the spiritual, economic and political aspects of these specific institutions and the dominant roles they played. Miroslav Verner presents a deeper and more complex study of major ancient Egyptian religious centers, their principal temples, their rise and decline, their religious doctrines, cults, rituals, feasts, and mysteries. Also discussed are the various categories of priests, the organization of the priesthood, and its daily services and customs. Each chapter offers the reader essential and up-to-date information about temple complexes and the history of their archaeological exploration, in the context of the spiritual dimension and cultural legacy of ancient Egypt.
Author: Helena Petrovna Blavatsky
Publisher: Philaletheians UK
ISBN:
Category : Religion
Languages : en
Pages : 76
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Book Description
Ancient India and Egypt were the oldest group of nations. The Egyptian Pyramids antedate the upheaval of the Sahara and other deserts. But there is no comparison between the Egypt of old, with its perfection of art, science, and religion, its glorious cities and monuments, its swarming The Egyptian art of writing was perfect and complete from the very first. It was used as early as the days of Menes, the protomonarch. Before Greece came into existence, the arts, with the Egyptians, were already ripe and old. Ancient Greece owes everything to Egypt. The Greeks learned all they knew, including the sacred services of the temple, from the Egyptians and, because of that, their principal temples were consecrated to Egyptian divinities. Orpheus was a disciple of Moses. Pythagoras, Herodotus, and Plato owe their philosophy to the same temples in which the wise Solon was instructed by the priests. If Chaldea, Assyria, and Babylon presented stupendous and venerable antiquities reaching far back into the night of time, Persia was not without her wonders of a later date. The Persian Empire was truly the garden of the world. Ecbatana, the cool summer retreat of the Persian Kings, was defended by seven encircling walls of hewn and polished blocks, the interior ones in succession of increasing height, and of different colours, in astrological accordance with the seven planets. The sublime profundity of the Magian precepts is beyond the reach of modern materialistic thought. Even the much admired Etruscan paintings and decorative borders, found on Greek vases, were but copies from Egyptian vases. Their figures can be seen on the walls of a tomb of the age of Amenhotep I, a period at which Greece was not even in existence. Egypt, grown grey in her wisdom, was so secure of her acquirements that she did not invite admiration and cared no more for the opinion of the flippant Greek than we do today for that of a Fiji islander. For she was much older and grander than Greece. The Egyptian Zodiac is at least 75 millennia old; the Greek, 17 millennia old. Egypt pressed her own grapes, made wine, and brewed her own beer. The superiority of the Egyptian lyre over the Grecian is an admitted fact. Pythagoras learned music in Egypt and made a regular science of it in Italy. The lyre, harp, and flute were used for sacred concerts; for festive occasions they had the guitar, the single and double pipes, and castanets; for troops, and during military service, they had trumpets, tambourines, drums, and cymbals. Amenoph II, who reigned at Thebes long before the Trojan war, is represented as playing chess with the queen. In India the game is known to have been played at least 5,000 years ago. The Egyptians had their dentists and ophthalmologists, and no doctor was allowed to practice more than one specialty. Phoenician sails whitened the Indian Ocean, as well as the Norwegian fiords. The Phœnicians were the earliest navigators of the world; they were Cyclopes, a one-eyed race of giants; they founded most of the colonies of the Mediterranean, and visited the Arctic regions, whence they brought accounts of eternal days without a night, which Homer has preserved for us in the Odyssey. Homer’s Odyssey surpasses in fantastic nonsense all the tales of the Arabian Nights combined; nevertheless, many of his myths are now proved to be something else besides the creation of the old poet’s fancy. Bel and the Dragon, Apollo and Python, Osiris and Typhon are all one and the same, and have travelled far and wide. The religious customs of the Mexicans, Peruvians, and other American races are identical with those of the ancient Phœnicians, Babylonians, and Egyptians. There was a time when Asia, Europe, Africa, and America were covered with the temples sacred to the Sun and the Dragons. It is true that the Phœnicians represented the Sun under the image of a Dragon; but so did all the other people who symbolized their Sun-gods. Initiatory rites and ceremonies were performed in crypts, catacombs, and temples interlinked by subterranean passages running in every direction. The perfect identity of rites, ceremonies, traditions, and even the names of deities, among Mexicans, Babylonians, and Egyptians, is ample proof of pre-historic South America being peopled by a colony which mysteriously found its way across the Atlantic. We believe the story of the Atlantis to be no fable, and maintain that at different epochs of the past huge islands, and even continents, existed where now there is but a wild waste of waters. At a remote epoch a traveller could traverse what is now the Atlantic Ocean, almost the entire distance by land, crossing in boats from one island to another, where narrow straits then existed. There never was, nor can there be, more than one universal religion. The Aztecs resembled the ancient Egyptians in civilization and refinement. Among both peoples magic, or the arcane natural philosophy, was cultivated to the highest degree. All ancient religious monuments, in whatever land, are the expression of the same identical thought, the key to which is in the Esoteric Doctrine. The grandiose Hindu ruins of Ellora in the Dekkan, the Mexican Chichén-Itzá in Yucatán, and the still grander ruins of Copán in Guatemala, were built by peoples moved by the same religious ideas, and who had reached an equal level of highest civilization in arts and sciences. The ruins of the past Egyptian splendour deserve no higher eulogium than those of Siam. If the same workmen did not lay the courses in both countries we must at least think that the secret of this matchless wall-building was equally known to the architects of every land. Nagkon-Wat is grander than anything left to us by Athens or Rome. On its sculptured walls there are several repetitions of Dagon, the man-fish of the Babylonians, of the Kabeirian gods of Samothrace, as well as of the reputed father of the Kabeiroi, Vulcan, with his bolts and implements. In another place we find Vulcan, recognizable by his hammer and pincers, but under the shape of a monkey, as usually represented by the Egyptians. The Ramayana itself, the famous epic poem, is but the original of Homer’s Iliad. The beautiful Paris, carrying off Helen, looks very much like Ravana, king of the giants, eloping with Sita, Rama’s wife. Herodotus assures us that the Trojan heroes and gods date in Greece only from the days of the Iliad. In such a case even Hanuman, the monkey-god, would be but Vulcan in disguise. Many historians claim that the Jews were similar or identical with the ancient Phœnicians, however, the latter were beyond any doubt an Æthiopian race. If the Jews were in the twilight of history Phœnicians, the latter may be traced to the nations who used the old Sanskrit language. All ancient temples and buildings belong to the age of Hermes Trismegistus. And however comparatively modern or ancient the temples may seem, their mathematical proportions correspond perfectly with the Egyptian religious edifices. The cold, stony lips of the once vocal Memnon, and of these hardy sphinxes, keep their secrets well. Who will unseal them? Who of our modern, materialistic dwarfs and unbelieving Sadducees will dare to lift the Veil of Isis? The Babylonian Nebo, the Thoth of Memphis, the Greek Hermes, were all gods of Esoteric Wisdom. Ammonius Saccas declared that all moral and practical wisdom was contained in the Books of Thoth-Hermes Trismegistus. Thoth means a college, school, or assembly, and the works of that name were identical with the doctrines of the sages of the far East. Thoth-Hermes, therefore, never was the name of a man, but a generic title. It is the Voice of Egypt’s Great Hierophants that speaks. Even in the time of Plato, Hermes was already identified with the Thoth of the Egyptians. But in reality Thoth-Hermes is simply the personification of the sacred teachings of Egypt’s sacerdotal caste. The first hour for the disappearance of the Mysteries struck on the clock of the Races with the Macedonian Conqueror. The Adepts of Egypt were then compelled to recede further and further from the laurels of conquest into the most hidden spots of the globe. And her sacred Scribes and Hierophants became wanderers upon the face of the earth. A dire prophecy about today’s Egypt, from a passage from the Asclepian Dialogue ascribed to Hermes Trismegistus: “Egypt shall be forsaken when divinity returns back from earth to heaven.”
Author: Jeremy Naydler
Publisher: Inner Traditions / Bear & Co
ISBN: 9780892815555
Category : History
Languages : en
Pages : 326
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Book Description
Recreates the ancient Egyptian sacred path of spiritual unfolding.
Author: Hugh Nibley
Publisher: Shadow Mountain
ISBN:
Category : Religion
Languages : en
Pages : 328
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Book Description
Translation and discussion of Egyptian religion as it relates to the Book of Abraham, and papyri (from the Book of breathings) held to be the source of that book.
Author: Ian Shaw
Publisher:
ISBN: 0199271879
Category : History
Languages : en
Pages : 1300
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Book Description
The Oxford Handbook of Egyptology offers a comprehensive survey of the entire study of ancient Egypt, from prehistory through to the end of the Roman period. Transcending conventional boundaries between archaeological and ancient textual analysis and bringing together 63 chapters that range widely across the various archaeological, philological, and cultural sub-disciplines, authored by recognized experts in their respective fields, it highlights theextent to which the discipline has diversified and stresses the need for it to seek multidisciplinary methods and broader collaborations if it is to remain contemporary and relevant. Authoritative yet accessible,it is an invaluable resource for scholars, students, and general readers alike.
Author: Graham Hancock
Publisher: Red Wheel Weiser
ISBN: 193470864X
Category : History
Languages : en
Pages : 674
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Book Description
Exposes the secret world order's true purpose and how it has affected the United States.
Author: Laurent Bricault
Publisher: BRILL
ISBN: 9004154205
Category : Religion
Languages : en
Pages : 591
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Book Description
"Egypt in the Roman world" --- Studies on the meaning of Aegyptiaca Romana and the understanding of the cults of Isis in their local context.
Author: Ian Shaw
Publisher: Bloomsbury Publishing
ISBN: 1472519604
Category : History
Languages : en
Pages : 247
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Book Description
This book examines the fundamental evidence for many different aspects of change and evolution in ancient Egyptian technology. It includes discussion of the wider cognitive and social contexts, such as the Egyptian propensity for mental creativity and innovation, and the pace of change in Egypt in comparison with other African, Mediterranean and Near Eastern states. This book draws not only on traditional archaeological and textual sources but also on the results of scientific analyses of ancient materials and on experimental and ethno-archaeological information. Case-studies analyse those aspects of Egyptian society that made it either predisposed or actively opposed to certain types of conservatism or innovation in material culture, such as the techniques of stone-working, medicine, mummification and monumental construction. The book also includes detailed discussion of the ways in which the practice and development of Egyptian technology interrelated with Late Bronze Age urban society as a whole, using the city at Amarna as a case-study.
Author: Ian Rutherford
Publisher: Oxford University Press
ISBN: 0199656126
Category : History
Languages : en
Pages : 408
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Book Description
Contact and interaction between Greek and Egyptian culture can be traced in different forms over more than a millennium: from the sixth century BC, when Greeks visited Egypt for the sake of tourism or trade, through to the Hellenistic period, when Egypt was ruled by the Macedonian-Greek Ptolemaic dynasty who encouraged a mixed Greek and Egyptian culture, and even more intensely in the Roman Empire, when Egypt came to be increasingly seen as a place of wonder and a source of magic and mystery. This volume addresses the historical interaction between the ancient Greek and Egyptian civilizations in these periods, focusing in particular on literature and textual culture. Comprising fourteen chapters written by experts in the field, each contribution examines such cultural interaction in some form, whether influence between the two cultures, or the emergence of bicultural and mixed phenomena within Egypt. A number of the chapters draw on newly discovered Egyptian texts, such as the Book of Thoth and the Book of the Temple, and among the wide range of topics covered are religion (such as prophecy, hymns, and magic), philosophy, historiography, romance, and translation.
