Author: Clarence Bagley
Publisher:
ISBN:
Category : Missions
Languages : en
Pages : 134

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Author: Suzanne Crawford O'Brien
Publisher: U of Nebraska Press
ISBN: 1496209060
Category : Social Science
Languages : en
Pages : 569

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Coming Full Circle is an interdisciplinary exploration of the relationships between spirituality and health in several contemporary Coast Salish and Chinook communities in western Washington from 1805 to 2005. Suzanne Crawford O'Brien examines how these communities define what it means to be healthy, and how recent tribal community-based health programs have applied this understanding to their missions and activities. She also explores how contemporary definitions, goals, and activities relating to health and healing are informed by Coast Salish history and also by indigenous spiritual views of the body, which are based on an understanding of the relationship between self, ecology, and community. Coming Full Circle draws on a historical framework in reflecting on contemporary tribal health-care efforts and the ways in which they engage indigenous healing traditions alongside twenty-first-century biomedicine. The book makes a strong case for the current shift toward tribally controlled care, arguing that local, culturally distinct ways of healing and understanding illness must be a part of contemporary Native healthcare. Combining in-depth archival research, extensive ethnographic participant-based field work, and skillful scholarship on theories of religion and embodiment, Crawford O'Brien offers an original and masterful analysis of contemporary Native Americans and their worldviews.

Author: Sister Letitia Mary Lyons
Publisher: Wipf and Stock Publishers
ISBN: 172523940X
Category : Religion
Languages : en
Pages : 220

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The purpose of this dissertation is to present the story of the Catholic Church in the Oregon territory from the foundation of the first missions in 1838 until the formal organization of the country into the ecclesiastical province of Oregon City, which was completed ten years later when the first provincial council was held at St. Paul, Oregon, in February 1848. The pioneer priests, Francis Norbert Blanchet and Modeste Demers, had been but a few months in the Pacific Northwest when they realized the advantages that might result to their work from the presence of a bishop in Oregon. They sent, in 1839, the first of a series of petitions to the bishop of Quebec, asking that steps be taken thus to assist them but it was not until 1842, when Father De Smet, the Jesuit missionary, added his pleadings to theirs, that the project was given serious consideration. The following year, after recommendations from Quebec and Baltimore, the Holy See established the vicariate apostolic of Oregon and appointed Father Blanchet, first vicar apostolic. Three years later, in 1846, due to representations which Blanchet made at Rome, the province of Oregon City was erected. The Holy See elevated Blanchet to the metropolitan see and named as his suffragans, his brother, Augustine Magloire Blanchet, Bishop of Walla Walla, and Modeste Demers, Bishop of Vancouver Island. Archbishop Blanchet returned to Oregon in 1847 and several months later convened the first provincial council, which studied and legislated for the needs of the new province. It is this period of early foundations and development which is discussed in these pages. ‐From the Preface

Author: James R. Gibson
Publisher: UBC Press
ISBN: 0774841591
Category : History
Languages : en
Pages : 306

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In The Lifeline of the Oregon Country, James Gibson compellingly immerses the reader in one of the most intractable problems faced by the Hudson's Bay Company: how to realize wealth from such a remote and formidable land. The personalities, places, obstacles, and operations involved in the brigade system are all described in fascinating detail, stretch by stretch from Fort St. James, the depot of New Caledonia on the upper reaches of the Fraser River, to Fort Vancouver, the Columbia Department’s entrepôt on the lower Columbia River, and back. Never before has such a rich collection of primary information concerning the fur trade supply system and the constraining role of logistics been so meticulously assembled. The Lifeline of the Oregon Country will prove indispensable to historians, researchers, and fur trade enthusiasts alike, and is an important contribution to our understanding of the economic history of the Pacific Slope.

Author: Larry Cebula
Publisher: U of Nebraska Press
ISBN: 9780803203099
Category : History
Languages : en
Pages : 218

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Fusing myriad primary and secondary sources, historian Larry Cebula offers a compelling master narrative of the impact of Christianity on the Columbian Plateau peoples in the Pacific Northwest from 1700 to 1850. ø For the Native peoples of the Columbian Plateau, the arrival of whites was understood primarily as a spiritual event, calling for religious explanations. Between 1700 and 1806, Native peoples of the Columbian Plateau experienced the presence of whites indirectly through the arrival of horses, some trade goods by long-distance exchange, and epidemic diseases that decimated their population and shook their faith in their religious beliefs. Many responded by participating in the Prophet Dance movement to restore their frayed links to the spirit world. ø When whites arrived in the early nineteenth century, the Native peoples of the Columbian Plateau were more concerned with learning about white people's religious beliefs and spiritual power than with acquiring their trade goods; trading posts were seen as windows into another world rather than sources of goods. The whites? strange appearance and seeming immunity to disease and the unique qualities of their goods and technologies suggested great spiritual power to the Native peoples. But disillusionment awaited: Catholic and Protestant missionaries came to teach the Native peoples about Christianity, yet these white spiritual practices failed to protect them from a new round of epidemic disease. By 1850, with their world devastatingly altered, most Plateau Indians had rejected Christianity

Author: Erwin N. Thompson
Publisher:
ISBN:
Category : Government publications
Languages : en
Pages : 92

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Author:
Publisher:
ISBN:
Category : Ebey's Landing National Historical Reserve (Wash.)
Languages : en
Pages : 354

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Author: Roberta Stringham Brown
Publisher: University of Washington Press
ISBN: 0295804580
Category : Literary Collections
Languages : en
Pages : 291

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In 1846, French Canadian-born A. M. A. Blanchet was named the first Catholic bishop of Walla Walla in the area soon to become Washington Territory. He arrived at Fort Walla Walla in late September 1847, part of the largest movement over the Oregon Trail to date. During the thirty-two years of Blanchet's tenure in the Northwest, the region underwent profound social and political change as the Hudson's Bay Company moved headquarters and many operations north following the Oregon Treaty, U.S. government and institutions were established, and Native American inhabitants dealt with displacement and discrimination. Blanchet chronicled both his own pastoral and administrative life and his observations on the world around him in a voluminous correspondence-almost nine hundred letters-to religious superiors and colleagues in Montreal, Paris, and Rome; funding organizations; other missionaries; and U.S. officials. This selection of Blanchet's letters provides a fascinating view of Washington Territory as seen through the eyes of an intelligent, devout, energetic, perceptive, and occasionally irascible cleric and administrator. Almost all of Blanchet's correspondence was in French. Roberta Stringham Brown and Patricia O'Connell Killen have chosen forty-five of those letters to translate and annotate, creating a history of early Washington that provides new insights into relationships, events, and personalities. A number of the letters provide first-hand glimpses of familiar events, such as the Whitman tragedy, the California gold rush, Indian wars and land displacement, transportation advances, and the domestic material culture of a frontier borderland. Others voice the hardships of historically underrepresented groups, including Native Americans, Metis, and French Canadians, and the experiences of ordinary people in growing population centers such as Seattle, Walla Walla, and Vancouver, Wash-ington. Still others describe the struggle to bring social, medical, and educational institutions to the region, a struggle in which women religious workers played a key role. The letters-and the editors' fascinating annotations-provide an engaging and insightful look at an important period in the history of the Pacific Northwest and southwest Canada.

Author: Robert H. Ruby
Publisher: University of Oklahoma Press
ISBN: 9780806121079
Category : Social Science
Languages : en
Pages : 400

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The Chinook Indians, who originally lived at the mouth of the Columbia River in present-day Oregon and Washington, were experienced traders long before the arrival of white men to that area. When Captain Robert Gray in the ship Columbia Rediviva, for which the river was named, entered the Columbia in 1792, he found the Chinooks in an important position in the trade system between inland Indians and those of the Northwest Coast. The system was based on a small seashell, the dentalium, as the principal medium of exchange. The Chinooks traded in such items as sea otter furs, elkskin armor which could withstand arrows, seagoing canoes hollowed from the trunks of giant trees, and slaves captured from other tribes. Chinook women held equal status with the men in the trade, and in fact the women were preferred as traders by many later ships' captains, who often feared and distrusted the Indian men. The Chinooks welcomed white men not only for the new trade goods they brought, but also for the new outlets they provided Chinook goods, which reached Vancouver Island and as far north as Alaska. The trade was advantageous for the white men, too, for British and American ships that carried sea otter furs from the Northwest Coast to China often realized enormous profits. Although the first white men in the trade were seamen, land-based traders set up posts on the Columbia not long after American explorers Lewis and Clark blazed the trail from the United States to the Pacific Northwest in 1805. John Jacob Astor's men founded the first successful white trading post at Fort Astoria, the site of today's Astoria, Oregon, and the North West Company and the Hudson's Bay Company soon followed into the territory. As more white men moved into the area, the Chinooks began to lose their favored position as middlemen in the trade. Alcohol; new diseases such as smallpox, influenza, and venereal disease; intertribal warfare; and the growing number of white settlers soon led to the near extinction of the Chinooks. By 1&51, when the first treaty was made between them and the United States government, they were living in small, fragmented bands scattered throughout the territory. Today the Chinook Indians are working to revive their tribal traditions and history and to establish a new tribal economy within the white man's system.

Author: Blaine Harden
Publisher: Penguin
ISBN: 0525561684
Category : History
Languages : en
Pages : 481

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Finalist for the 2022 Will Rogers Medallion Award “Terrific.” –Timothy Egan, The New York Times “A riveting investigation of both American myth-making and the real history that lies beneath.” –Claudio Saunt, author of Unworthy Republic From the New York Times bestselling author of Escape From Camp 14, a “terrifically readable” (Los Angeles Times) account of one of the most persistent “alternative facts” in American history: the story of a missionary, a tribe, a massacre, and a myth that shaped the American West In 1836, two missionaries and their wives were among the first Americans to cross the Rockies by covered wagon on what would become the Oregon Trail. Dr. Marcus Whitman and Reverend Henry Spalding were headed to present-day Washington state and Idaho, where they aimed to convert members of the Cayuse and Nez Perce tribes. Both would fail spectacularly as missionaries. But Spalding would succeed as a propagandist, inventing a story that recast his friend as a hero, and helped to fuel the massive westward migration that would eventually lead to the devastation of those they had purportedly set out to save. As Spalding told it, after uncovering a British and Catholic plot to steal the Oregon Territory from the United States, Whitman undertook a heroic solo ride across the country to alert the President. In fact, he had traveled to Washington to save his own job. Soon after his return, Whitman, his wife, and eleven others were massacred by a group of Cayuse. Though they had ample reason - Whitman supported the explosion of white migration that was encroaching on their territory, and seemed to blame for a deadly measles outbreak - the Cayuse were portrayed as murderous savages. Five were executed. This fascinating, impeccably researched narrative traces the ripple effect of these events across the century that followed. While the Cayuse eventually lost the vast majority of their territory, thanks to the efforts of Spalding and others who turned the story to their own purposes, Whitman was celebrated well into the middle of the 20th century for having "saved Oregon." Accounts of his heroic exploits appeared in congressional documents, The New York Times, and Life magazine, and became a central founding myth of the Pacific Northwest. Exposing the hucksterism and self-interest at the root of American myth-making, Murder at the Mission reminds us of the cost of American expansion, and of the problems that can arise when history is told only by the victors.