Thomas Johnson's Reasons for Dissenting from the Established Church ... New edition, to which is now added, a fourth dialogue, on the voluntary principle. [By Josiah Condor.] PDF Download
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![Thomas Johnson's Reasons for Dissenting from the Established Church ... New edition, to which is now added, a fourth dialogue, on the voluntary principle. [By Josiah Condor.] PDF](https://books.google.com/books/content/images/frontcover/jsQhUad0CS0C?fife=w150-h200)
Author: Thomas Johnson
Publisher:
ISBN:
Category :
Languages : en
Pages : 54
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![Thomas Johnson's Reasons for Dissenting from the Established Church ... New edition, to which is now added, a fourth dialogue, on the voluntary principle. [By Josiah Condor.] PDF](https://books.google.com/books/content/images/frontcover/jsQhUad0CS0C?fife=w80-h100)
Author: Thomas Johnson
Publisher:
ISBN:
Category :
Languages : en
Pages : 54
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 910
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Author: Presbyterian Church of the Lower Provinces of British North America
Publisher:
ISBN:
Category :
Languages : en
Pages : 530
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Author: Maijastina Kahlos
Publisher:
ISBN: 019006725X
Category : History
Languages : en
Pages : 289
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Religious Dissent in Late Antiquity reconsiders the Christianization of the late Roman Empire. The focus is on the shifting position of dissenting religious groups ('pagans' and 'heretics'). The book shows that the narrative is more nuanced than the simple Christian triumph over the classical world.
Author: John Coffey
Publisher: Oxford University Press
ISBN: 0192520989
Category : Religion
Languages : en
Pages : 499
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Book Description
The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England--in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.
Author: Walter Wilson
Publisher: The Baptist Standard Bearer, Inc.
ISBN: 9781579786168
Category : Religion
Languages : en
Pages : 648
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Author: Irvin Buckwalter Horst
Publisher: BRILL
ISBN: 9004381929
Category : Religion
Languages : en
Pages : 241
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![The Liberation Society. Three Lectures in the Philosophical Hall, Huddersfield. First: “The Liberation Society and Its Advocates,” ... by ... J. D. M., ... Second: “The Liberation Society and Its Assailant,” ... by E. Mellor, ... Third: “The Liberation Society and Its Latest Defender,” Being a Reply to ... E. Mellor, by J. D. M., ... Reprinted by Direction of the Huddersfield Church Institute. [With a Preface by G. G. Lawrence and F. Greenwood.] PDF](https://books.google.com/books/content/images/frontcover/Dv5fAAAAcAAJ?fife=w80-h100)
Author: John Deacon MASSINGHAM
Publisher:
ISBN:
Category :
Languages : en
Pages : 94
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Author: Mark A. Noll
Publisher: Oxford University Press
ISBN: 0198702248
Category : Dissenters, Religious
Languages : en
Pages : 487
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Book Description
The five-volume 'Oxford History of Dissenting Protestant Traditions' series is governed by a motif of migration ("out-of-England"). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the 'Book of Common Prayer', the 'Thirty-Nine Articles', and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. 'The Oxford History of Protestant Dissenting Traditions', Volume III considers the Dissenting traditions of the United Kingdom, the British Empire, and the United States in the nineteenth century. It provides an overview of the historiography on Dissent while making the case for seeing Dissenters in different Anglophone connections as interconnected and conscious of their genealogical connections. The nineteenth century saw the creation of a vast Anglo-world which also brought Anglophone Dissent to its apogee.
Author: Andrew C. Thompson
Publisher: Oxford University Press
ISBN: 0191006688
Category : Religion
Languages : en
Pages : 487
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Book Description
The five-volume Oxford History of Dissenting Protestant Traditions series is governed by a motif of migration ('out-of-England'). It first traces organized church traditions that arose in England as Dissenters distanced themselves from a state church defined by diocesan episcopacy, the Book of Common Prayer, the Thirty-Nine Articles, and royal supremacy, but then follows those traditions as they spread beyond England -and also traces newer traditions that emerged downstream in other parts of the world from earlier forms of Dissent. Secondly, it does the same for the doctrines, church practices, stances toward state and society, attitudes toward Scripture, and characteristic patterns of organization that also originated in earlier English Dissent, but that have often defined a trajectory of influence independent ecclesiastical organizations. The Oxford History of Protestant Dissenting Traditions, Volume II charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists and Quakers—the denominations that traced their history before this period—and also to Methodists, who emerged as one of the denominations of 'New Dissent' during the eighteenth century. The second part explores that ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between church and state was rather looser. Part three is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters' relationship to the British state and their involvement in the campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards scripture; the importance of both sermons and singing; their involvement in education and print culture and the ways in which they expressed their faith materially through their buildings.
