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Author: Michael Moriarty
Publisher: Oxford University Press
ISBN: 0199589372
Category : Literary Criticism
Languages : en
Pages : 420
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Book Description
The notions of virtue and vice are vital components of the Western ethical tradition. But in early modern France they were called into question, as writers such as La Rochefoucauld argued that what appears as virtue is in fact disguised vice. Disguised Vices analyses the underlying logic of such claims, and explores what is at stake in them.
Author: Michael Moriarty
Publisher: Oxford University Press
ISBN: 0199589372
Category : Literary Criticism
Languages : en
Pages : 420
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Book Description
The notions of virtue and vice are vital components of the Western ethical tradition. But in early modern France they were called into question, as writers such as La Rochefoucauld argued that what appears as virtue is in fact disguised vice. Disguised Vices analyses the underlying logic of such claims, and explores what is at stake in them.
Author: Ian James Kidd
Publisher: Routledge
ISBN: 1351380869
Category : Philosophy
Languages : en
Pages : 208
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Book Description
Some of the most problematic human behaviors involve vices of the mind such as arrogance, closed-mindedness, dogmatism, gullibility, and intellectual cowardice, as well as wishful or conspiratorial thinking. What sorts of things are epistemic vices? How do we detect and mitigate them? How and why do these vices prevent us from acquiring knowledge, and what is their role in sustaining patterns of ignorance? What is their relation to implicit or unconscious bias? How do epistemic vices and systems of social oppression relate to one another? Do we unwittingly absorb such traits from the process of socialization and communities around us? Are epistemic vices traits for which we can blamed? Can there be institutional and collective epistemic vices? This book seeks to answer these important questions about the vices of the mind and their roles in our social and epistemic lives, and is the first collection of its kind. Organized into three parts, chapters by outstanding scholars explore the nature of epistemic vices, specific examples of these vices, and case studies in applied vice epistemology, including education and politics. Alongside these foundational questions, the volume offers sophisticated accounts of vices both new and familiar. These include epistemic arrogance and servility, epistemic injustice, epistemic snobbishness, conspiratorial thinking, procrastination, and forms of closed-mindedness. Vice Epistemology is essential reading for students of ethics, epistemology, and virtue theory, and various areas of applied, feminist, and social philosophy. It will also be of interest to practitioners, scholars, and activists in politics, law, and education.
Author: Alexander Pope
Publisher:
ISBN:
Category :
Languages : en
Pages : 540
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Book Description
Author: Dugald Stewart
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 482
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Book Description
Author: Dugald Stewart
Publisher:
ISBN:
Category : Ethics
Languages : en
Pages : 448
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Book Description
Author: Christopher Prendergast
Publisher: Bloomsbury Publishing
ISBN: 1350090077
Category : Philosophy
Languages : en
Pages : 257
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Book Description
What are counterfactuals and what is their point? In many cases, none at all. It may be true that if kangaroos didn't have tails, they would fall over, but they do have tails and if they didn't they wouldn't be kangaroos (or would they?). This is the sort of thing that can give counterfactuals a bad name, as inhabitants of a La La Land of the mind. On the other hand, counterfactuals do useful service across a broad range of disciplines in both the sciences and the humanities, including philosophy, history, cosmology, biology, cognitive psychology, jurisprudence, economics, art history, literary theory. They are also richly, albeit sometimes treacherously, present in the everyday human realm of how our lives are both imagined and lived: in the 'crossroads' scenario of decision-making, the place of regret in retrospective assessments of paths taken and not taken, and, at the outer limit, as the wish not to have been born. Christopher Prendergast take us on a dizzying exploratory journey through some of these intellectual and human landscapes, mobilizing a wide range of reference from antiquity to the present, and sustained by the belief that, whether as help or hindrance, and with many variations across cultures, counterfactual thinking and imagining are fundamental to what it is to be human.
Author: Richard Newhauser
Publisher: Taylor & Francis
ISBN: 1000939790
Category : History
Languages : en
Pages : 270
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Book Description
Richard Newhauser examines here aspects of the moral tradition of medieval thought, specifically the construction of the seven deadly sins, their offspring, and related schematizations of immorality in the Latin West. The emphasis in these studies is on the malleability of moral categories, their relationship to changes in medieval culture, and the creativity and sensitivity of the thinkers who made use of the concepts of sinfulness in the Middle Ages. The first section examines the contexts in which the seven deadly sins (or nine accessory sins) are found in medieval Latin, English, and German texts, and in particular the genre of the treatise on vices and virtues as the major vehicle in which concepts of immorality were examined and presented to a variety of audiences for meditative or pastoral purposes. The second section deals with one of the more interesting of the seven deadly sins, avarice, in its penitential, literary, apocalyptic, and institutional contexts, as its definition changed slowly with developing commercial experiences in medieval Europe. In the last section the breadth of the concept of a sinful curiosity is examined, and its historical development is delineated in the thought of Augustine of Hippo and the early Cistercians.
Author: Katherine Steele Brokaw
Publisher: Cornell University Press
ISBN: 1501705911
Category : Drama
Languages : en
Pages : 293
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Book Description
In Staging Harmony, Katherine Steele Brokaw reveals how the relationship between drama, music, and religious change across England’s long sixteenth century moved religious discourse to more moderate positions. It did so by reproducing the complex personal attachments, nostalgic overtones, and bodily effects that allow performed music to evoke the feeling, if not always the reality, of social harmony. Brokaw demonstrates how theatrical music from the late fifteenth to the early seventeenth centuries contributed to contemporary discourses on the power and morality of music and its proper role in religious life, shaping the changes made to church music as well as people’s reception of those changes. In representing social, affective, and religious life in all its intricacy, and in unifying auditors in shared acoustic experiences, staged musical moments suggested the value of complexity, resolution, and compromise rather than oversimplified, absolutist binaries worth killing or dying for. The theater represented the music of the church’s present and past. By bringing medieval and early Tudor drama into conversation with Elizabethan and Jacobean drama, Brokaw uncovers connections and continuities across diverse dramatic forms and demonstrates the staying power of musical performance traditions. In analyzing musical practices and discourses, theological debates, devotional practices, and early staging conditions, Brokaw offers new readings of well-known plays (Marlowe’s Doctor Faustus, Shakespeare’s The Tempest and The Winter’s Tale) as well as Tudor dramas by playwrights including John Bale, Nicholas Udall, and William Wager.
Author: Tim Stuart-Buttle
Publisher: Oxford University Press
ISBN: 0192572539
Category : Philosophy
Languages : en
Pages : 447
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Book Description
The seventeenth and eighteenth centuries represent a period of remarkable intellectual vitality in British philosophy, as figures such as Hobbes, Locke, Hume, and Smith attempted to explain the origins and sustaining mechanisms of civil society. Their insights continue to inform how political and moral theorists think about the world in which we live. From Moral Theology to Moral Philosophy reconstructs a debate which preoccupied contemporaries but which seems arcane to us today. It concerned the relationship between reason and revelation as the two sources of mankind's knowledge, particularly in the ethical realm: to what extent, they asked, could reason alone discover the content and obligatory character of morality? This was held to be a historical, rather than a merely theoretical question: had the philosophers of pre-Christian antiquity, ignorant of Christ, been able satisfactorily to explain the moral universe? What role had natural theology played in their ethical theories - and was it consistent with the teachings delivered by revelation? Much recent scholarship has drawn attention to the early-modern interest in two late Hellenistic philosophical traditions - Stoicism and Epicureanism. Yet in the English context, three figures above all - John Locke, Conyers Middleton, and David Hume - quite deliberately and explicitly identified their approaches with Cicero as the representative of an alternative philosophical tradition, critical of both the Stoic and the Epicurean: academic scepticism. All argued that Cicero provided a means of addressing what they considered to be the most pressing question facing contemporary philosophy: the relationship between moral philosophy and moral theology.
Author: Thomas Ahnert
Publisher: Yale University Press
ISBN: 0300153813
Category : Philosophy
Languages : en
Pages : 225
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Book Description
In the Enlightenment it was often argued that moral conduct, rather than adherence to theological doctrine, was the true measure of religious belief. Thomas Ahnert argues that this “enlightened” emphasis on conduct in religion relied less on arguments from reason alone than has been believed. In fact, Scottish Enlightenment champions advocated a practical program of “moral culture,” in which revealed religion was of central importance. Ahnert traces this to theological controversies going back as far as the Reformation concerning the conditions of salvation. His findings present a new point of departure for all scholars interested in the intersection of religion and Enlightenment.
