Cosmology, psychology, epistemology (criteriology), general metaphysics (ontology). 2d ed., rev PDF Download
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Author: Université catholique de Louvain (1835-1969). Institut supérieur de philosophie
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 622
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Book Description
Author: Université catholique de Louvain (1835-1969). Institut supérieur de philosophie
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 622
Get Book Here
Book Description
Author: Université catholique de Louvain (1835-1969). Institut supérieur de philosophie
Publisher:
ISBN:
Category : Philosophy
Languages : en
Pages : 626
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Book Description
Author: Désiré Mercier
Publisher:
ISBN:
Category : Neo-Scholasticism
Languages : en
Pages :
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Book Description
Author: Edward N. Haas
Publisher:
ISBN: 9781587213397
Category : Science
Languages : en
Pages : 580
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Book Description
Instead of diligently observing the "external" world of sounds and colored shapes, suppose one were to concentrate on the "internal" world of the mind and its purely mental activity. Is it possible one could thereby uncover a principle leading to the basic laws governing the structure of the universe and its contents? These days, it's popular to refer to such an undertaking as a "fool's errand." For all of that, the author dares to claim this: By focusing his power of attention inward upon the necessary structure of every act of consciousness, he has found therein a principle which soon leads to the conclusion that something best called "potential being" admits of six different kinds which can be actualized in two very different ways. With that conclusion, the mathematical flood gates are thrown wide open to ontology (a/k/a general metaphysics), and a radically new kind of ontology is born; one capable of a deluge of algebraic and/or geometrical inferences very similar to what science says of our universe. The implications for philosophy and science are monumental to say the least. For one thing, the wall between general metaphysics (a/k/a ontology) and special metaphysics (i.e.: in so far as it is cosmology) comes tumbling down and necessarily brings with it the wall between physics and metaphysics (i.e.: in so far as the latter is ontology and cosmology). To be sure, the author nowhere claims his theory is 100% successful. There are large gaps which he hopes others will help him fill. Still, his theory is successful enough to make your hair stand on end and to leave no doubt that philosophy has here raised a formidable challenge to science's claim to be the superior guide to cosmological enlightenment. For the principles of physics are here joined to those of metaphysics in the most amazing and extensive synthesis ever seen in writing. Without any question, this is the kind of ontology and metaphysics of which earlier philosophers dared only to dream and then only in the wildest of their dreams. What is presented in these pages is the theory as it stands after approximately forty-two years of strenuous effort on the part of a single author working utterly alone. You might think that would necessarily mean pages filled with the kind of math only a few specialists could even begin to follow. You will be pleasantly surprised to find that much of the math is simple arithmetic, and the remainder hardly ever rises above simple high school algebra and geometry. Most readers with no more than a high school education and an average IQ will find the math easy to follow. The quantity of the math may be a bit daunting; but, the kind of it is not even remotely close to the complexity of calculus (a kind of math of which this author has not the slightest knowledge.) The simplicity of the math stems from the fact that this book's theory contains none of the "mathematical antinomies" (as they are commonly called) which haunt most cosmologies. In turn, that absence arises from the fact that, in this book's theory, motion in so far as it is change of spatial or temporal location is discontinuous. Here, such changes occur instantaneously in well defined quantities and at well defined frequencies. As a result, there is no need for any talk about infinitely small or infinitely large this, that, or the other. Understandably, once that kind of talk is eliminated, you're left with a purely logical universe whose every aspect can be described by very simple forms of mathematics. Plunge into the book, and see if you agree.
Author: Library of Congress
Publisher:
ISBN:
Category : Catalogs, Union
Languages : en
Pages : 712
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Author:
Publisher:
ISBN:
Category :
Languages : en
Pages : 484
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Book Description
Author: John Heil
Publisher: OUP Oxford
ISBN: 0199596204
Category : Philosophy
Languages : en
Pages : 336
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Book Description
What does reality encompass? Is it exclusively physical, or does it include mental and 'abstract' aspects? What are the elements of being, reality's raw materials? John Heil offers stimulating answers to these questions framed in terms of a comprehensive metaphysics of substances and properties inspired by Descartes, Locke, and their successors.
Author: John Heil
Publisher:
ISBN: 9780191741876
Category : Metaphysics
Languages : en
Pages :
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Book Description
What does reality encompass? Is it exclusively physical, or does it include mental and 'abstract' aspects? What are the elements of being, reality's raw materials? This volume offers answers to these questions framed in terms of a comprehensive metaphysics of substances and properties inspired by Descartes, Locke, and their successors.
Author: Giuseppe Tulli
Publisher: Independently Published
ISBN:
Category :
Languages : en
Pages : 346
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Book Description
Cosmology evokes today the vision of physical "outer space", in contrast to the "inner space" of psychology. Can these fundamental visions meet? Revealingly, the ancestral visions in myth were cosmological. But then ca 500 BC man became "the measure of all things". As told e.g. in Greek myths, wily Prometheus stole the "fire of the gods" by hiding it in a hollow fennel stalk and gave it to man. The meaning is composite: man is now the "creator", but by an original "trick" or "artifice". However, as later interpreted in classical tradition: "the First Transcendent Fire does not enclose its own Power in matter by means of works, but by the Intellect." Or as in modern psychology, the power of reason - or classically, of logos - as the determinacy of the mind over-comes the self as the determinacy of the body. But, additionally: "the Intellect derived from Intellect is the Craftsman of the fiery Cosmos". Because the cosmos is indeed already "Intellect", or is actively intelligible. I.e. the world is intelligent, and ultimately intelligible from intelligible, mind from mind. The upshot is, paradoxically, that the cosmos is mind, and that the mind surges psychologically from the self by ultimately becoming "the measure of all things". The mythological statement of this crisis came to be known in ancient Greece as Tragedy, and its over-coming, the evolution of the cosmic mind, and hence of man. Ever since, the statements in myth have been either of affirmative or negative reaction to the crisis (e.g. Zoroastrianism and Buddhism), and then the statements in logos as art, science and philosophy. Art is fundamentally Tragic, whereas science and philosophy have barely developed their cosmological vision. The problem is in fact in the contradictory nature of the evolution of the mind from the body, thereby necessarily involving the crisis of Tragedy. Thus, cosmology cannot be just scientific, but ultimately philosophical. And yet, as attested in history, only recently there's been "the first tragic philosopher" with Friedrich Nietzsche, who generally envisioned a "philosophy of the future". Its more precise name is indeed philosophical cosmology. In this respect, the present book actually completes a tetralogy with three previous works - Homo contradictorius, One Whole, and Over Man - that aim at discovering and developing its theoretical foundations.
Author: Gary L. Herstein
Publisher: de Gruyter
ISBN: 9783110327977
Category : Cosmology
Languages : en
Pages : 215
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Book Description
Einstein's General Theory of Relativity links the metrical structure of the cosmic order (or "cosmology") to the contingent distributions of matter and energy throughout the universe, one of the chief areas of investigation in astrophysics. However, presently we have neither devised nor discovered system of uniform relations whereby we can make our cosmological measurements intelligible. This is "the measurement problem of cosmology." Using both historical ideas (such as A.N. Whitehead's work in the 1920s) and contemporary evidence and theories, argue that the measurement problem has neither been fully understood nor rightly interpreted. With better grasp of this problem, such as am attempting to provide, the prospects for solution look brighter.
